By the way of introduction let us bring before the reader the following
1. 'Ye will not come to Me, that ye might have life' (John 5:40).
2. 'Come unto Me, all ye that labor and are heavy laden, and I will
give you rest' (Matthew 11:28).
3. 'No man can come to Me, except the Father which hath sent Me draw
him' (John 6:44).
4. 'All that the Father giveth Me shall come to Me: and him that cometh
to Me I will in no wise cast out' (John 6:37).
5. 'If any man come to Me, and hate not his father, and mother, and
wife, and children, and brethren, and sisters, yea, and his own life also, he
cannot be My disciple. And whosoever doth not bear his cross, and come after Me,
cannot be My disciple' (Luke 14:26,27).
6. 'To whom coming, as unto a living Stone, disallowed indeed of men,
but chosen of God, and precious' (1 Peter 2:4).
7. 'Wherefore He is able also to save them to the uttermost that come
unto God by Him, seeing He ever liveth to make intercession for them' (Heb
The first of these passages applies to every unregenerate man and woman on
this earth. While he is in a state of nature, no man can come to Christ. Though
all excellencies both Divine and human, are found in the Lord Jesus, though 'He
is altogether lovely' (Song 5:16), yet the fallen sons of Adam see in Him no
beauty that they should desire Him. They may be well instructed in 'the doctrine
of Christ,' they may believe unhesitatingly all that Scripture affirms
concerning Him, they may frequently take His name upon their lips, profess to be
resting on His finished work, sing His praises, yet their hearts are far from
Him. The things of this world have the first place in their affections. The
gratifying of self is their dominant concern. They surrender not their lives to
Him. He is too holy to suit their love of sin; His claims are too exacting to
suit their selfish hearts; His terms of discipleship are too severe to suit
their fleshly ways. They will not yield to His Lordship - true alike with each
one of us till God performs a miracle of grace upon our hearts.
The second of these passages contains a gracious invitation, made by the
compassionate Savior to a particular class of sinners. The 'all' is at once
qualified, clearly and definitely, by the words which immediately follow it. The
character of those to whom this loving word belongs is clearly defined: It is
those who 'labor' and are 'heavy laden.' Most clearly then it applies not to the
vast majority of our light-headed, gay-hearted, pleasure-seeking fellows who
have no regard for God's glory and no concern about their eternal welfare. No,
the word for such poor creatures is rather, 'Rejoice, O young man, in thy youth,
and let thy heart cheer thee in the days of thy youth, and walk in the ways of
thine heart, and in the sight of thine eyes; but know thou, that for all these
things God will bring thee to judgment' (Eccl. 11:9). But to those who have
'labored' hard to keep the law and please God, who are 'heavy laden' with a felt
sense of their utter inability to meet His requirements, and who long to be
delivered from the power and pollution of sin, Christ says: 'Come unto Me, and I
will give you rest.'
The third passage quoted above at once tells us that 'coming to Christ' is
not the easy matter so many imagine it, nor so simple a thing as most preachers
represent it to be. Instead of its so being, the incarnate Son of God positively
declares that such an act is utterly impossible to a fallen and depraved
creature unless and until Divine power is brought to bear upon him. A most
pride-humbling, flesh-withering, man-abasing word is this. 'Coming to Christ' is
a far, far different thing from raising your hand to be prayed for by some
Protestant 'priest,' coming forward and taking some cheap-jack evangelist's
hand, signing some 'decision' card, uniting with some 'church,' or any other of
the 'many inventions' of man (Eccl 7:29). Before any one can or will 'come to
Christ' the understanding must be supernaturally enlightened, the heart must be
supernaturally changed, the stubborn will must be supernaturally broken.
The fourth passage is also one that is unpalatable to the carnal mind, yet is
it a precious portion unto the Spirit-taught children of God. It sets forth the
blessed truth of unconditional election, or the discriminating grace of God. It
speaks of a favored people whom the Father giveth to His Son. It declares that
every one of that blessed company shall come to Christ. Neither the effects of
their fall in Adam, the power of indwelling sin, the hatred and untiring efforts
of Satan, nor the deceptive delusions of blind preachers, will be able to
finally hinder them - when God's appointed hour arrives, each of His elect is
delivered from the power of darkness and is translated into the kingdom of His
dear Son. It announces no matter how unworthy and vile he be in himself, no
matter how black and long the awful catalogue of his sins, He will by no means
despise or fail to welcome him, and under no circumstances will He ever cast him
The fifth passage is one that makes known the terms on which alone Christ is
willing to receive sinners. Here the uncompromising claims of His holiness are
set out. He must be crowned Lord of all, or He will not be Lord at all. There
must be the complete heart-renunciation of all that stands in competition with
Him. He will brook no rival. All that pertains to 'the flesh,' whether found in
a loved one or in self, has to be hated. The 'cross' is the badge of Christian
discipleship: not a golden one worn on the body, but the principle of
self-denial and self-sacrifice ruling the heart. How evident is it, then, that a
mighty, supernatural, Divine work of grace must be wrought in the human heart,
if any man will even desire to meet such terms!
The sixth passage tells us the Christian is to continue as he began. We are
to 'come to Christ' not once and for all, but frequently, daily. He is the only
One who can minister unto our needs, and to Him we must constantly turn for the
supply of them. In our felt emptiness, we must draw from His 'fullness' (John
1:16). In our weakness, we must turn to him for strength. In our ignorance we
must apply to Him for wisdom. In our falls into sin, we must seek afresh His
cleansing. All that we need for time and eternity is stored up in Him:
refreshment when we are weary (Isa 40:31), healing of body when we are sick (Ex.
15:26), comfort when we are sad (1 Pet 5:7), deliverance when we are tempted
(Heb 2:18). If we have wandered away from Him, left our first love, then the
remedy is to 'repent and do the first works' (Rev 2:5), that is, cast ourselves
upon Him anew, come just as we did the first time we came to Him - as unworthy,
self-confessed sinners, seeking His mercy and forgiveness.
The seventh passage assures us of the eternal security of those who do come.
Christ saves 'unto the uttermost' or 'for ever more' those who come unto God by
Him. He is not of one mind today and of another tomorrow. No, He is 'the same
yesterday, and today, and for ever (Heb 13:8). 'Having loved His own which were
in the world, He loved them unto the end' (John 13:1), and blessedly does He
give proof of this, for 'He ever liveth to make intercession for them.' Inasmuch
as His prayers are effectual, for He declares that the Father hears Him 'always'
(John 11:42), none whose name is indelibly stamped on the heart of our great
High Priest can ever perish. Hallelujah!