Quotes From George Muller Regarding Answers To Prayers

George Muller prayer warrior pray without ceasing

“Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thessalonians 5:16-18

 

Six steps to knowing God’s will (by George Muller):

  1. I seek at the beginning to get my heart into such a state that it has no will of its own in regard to a given matter. Nine-tenths of the trouble with people generally is just here. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.

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  2. Having done this, I do not leave the result to feeling or simple impression. If so, I make myself liable to great delusions.

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  3. I seek the will of the Spirit of God through, or in connection with, the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also. If the Holy Ghost guides us at all, He will do it according to the Scriptures and never contrary to them.

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  4. Next I take into account providential circumstances. These often plainly indicate God’s Will in connection with His Word and Spirit.

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  5. I ask God in prayer to reveal His Will to me aright.

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  6. Thus, through prayer to God, the study of the Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace, and continues so after two or three more petitions, I proceed accordingly. In trivial matters, and in transactions involving most important issues, I have found this method always effective.”

 

Inspiring Message About A Prayer Warrior Named George Muller


 

Additional quotes from George Muller:

  1. “The joy which answers to prayer give, cannot be described; and the impetus which they afford to the spiritual life is exceedingly great.”

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  2. “Let me here add a word of Christian counsel. To enter upon the marriage union is one of the most deeply important events of life. It cannot be too prayerfully treated. Our happiness, our usefulness, our living for God or for ourselves afterwards, are often most intimately connected with our choice. Therefore, in the most prayerful manner, this choice should be made. Neither beauty, nor age, nor money, nor mental powers, should be that which prompt the decision; but 1st, Much waiting upon God for guidance should be used; 2nd, A hearty purpose, to be willing to be guided by Him should be aimed after; 3rd, True godliness without a shadow of doubt, should be the first and absolutely needful qualification, to a Christian, with regard to a companion for life. In addition to this, however, it ought to be, at the same time, calmly and patiently weighed, whether, in other respects, there is a suitableness. For earthly friends may alter their minds regarding the work in which we are engaged; but if indeed we work for God, whoever may alter His mind regarding our service, He will not. Earthly friends may lose their ability to help us, however much they desire so to do; but He remains throughout eternity the infinitely Rich One.”

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  3. “God’s way leads always into trial, so far as sight and sense are concerned. Nature always will be tried in God’s ways.”

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  4. “Either we trust in God, and in that case we neither trust in ourselves, nor in our fellow-men, nor in circumstances, nor in anything besides; or we DO trust in one or more of these, and in that case do NOT trust in God. If we, indeed, desire our faith to be strengthened, we should not shrink from opportunities where our faith may be tried, and, therefore, through the trial, be strengthened. In our natural state we dislike dealing with God alone. Through our natural alienation from God we shrink from Him, and from eternal realities. This cleaves to us more or less, even after our regeneration. Hence it is, that more or less, even as believers, we have the same shrinking from standing with God alone, from depending upon Him alone, from looking to Him alone: and yet this is the very position in which we ought to be, if we wish our faith to be strengthened. The more I am in a position to be tried in faith with reference to my body, my family, my service for the Lord, my business, etc., the more shall I have opportunity of seeing God’s help and deliverance.”

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  5. “I never remember, in all my Christian course, a period now (in March, 1895) of sixty-nine years and four months, that I ever SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the Word of God, but I have been ALWAYS directed rightly. But if honesty of heart and uprightness before God were lacking, or if I did not patiently wait upon God for instruction, or if I preferred the counsel of my fellow men to the declarations of the Word of the living God, I made great mistakes.”

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  6. “God is pleased continually to vary His mode of dealing with us, in order that we may not be tempted to trust in donors, or in circumstances, but in Him alone, and to keep our eye fixed upon Him.”

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  7. “I profess to trust, upon whom I profess to depend? All my confidence towards God, all my leaning upon Him in the hour of trial will be gone, if I have a guilty conscience, and do not seek to put away this guilty conscience, but still continue to do the things which are contrary to the mind of God. And if, in any particular instance, I cannot trust in God, because of the guilty conscience, then my faith is weakened by that instance of distrust; for faith with every fresh trial of it either increases by trusting God, and thus getting help, or it decreases by not trusting Him; and then there is less and less power of looking simply and directly to Him, and a habit of self-dependence is begotten or encouraged.”

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  8. “It proves afresh, that, if our work is His work, and we honour Him, by waiting upon and looking to Him for means, He will surely, in His own time and way, supply them.”

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  9. “The more I am in a position to be tried in faith with reference to my body, my family, my service for the Lord, my business, etc., the more shall I have opportunity of seeing God’s help and deliverance; and every fresh instance, in which He helps and delivers me, will tend towards the increase of my faith.”

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  10. “Truly I prefer by far this life of almost constant trial, if I am only able to roll all my cares upon my Heavenly Father, and thus become increasingly acquainted with Him, to a life of outward peace and quietness, without these constant proofs of His faithfulness, whilst on the contrary, were we to stand still, in order to see the salvation of God, to see His hand stretched out on our behalf, trusting in Him alone, then our faith would be increased. Thus the Lord, to show His continued care over us, raises up new helpers. They that trust in the Lord shall never be confounded! Some who helped for a while may fall asleep in Jesus; others may grow cold in the service of the Lord; others may be as desirous as ever to help, but have no longer the means; others may have both a willing heart to help, and have also the means, but may see it the Lord’s will to lay them out in another way — and thus, from one cause or another, were we to lean upon man, we should surely be confounded; but, in leaning upon the living God alone, we are BEYOND disappointment, and BEYOND being forsaken because of death, or want of means, or want of love, or because of the claims of other work. How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!”

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  11. “Would the believer, therefore, have his faith strengthened, he must especially, give time to God, who tries his faith in order to prove to His child, in the end, how willing He is to help and deliver him, the moment it is good for him.”
     

  12. “Make but trial! Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him. But there is so often a forsaking the ways of the Lord in the hour of trial, and thus the food of faith, the means whereby our faith may be increased, is lost.”

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  13. “As with reference to the growth of every grace of the Spirit, it is of the utmost importance that we seek to maintain an upright heart and a good conscience, and, therefore, do not knowingly and habitually indulge in those things which are contrary to the mind of God, so it is also particularly the case with reference to the growth in faith, for faith with every fresh trial of it either increases by trusting God, and thus getting help, or it decreases by not trusting Him; and then there is less and less power of looking simply and directly to Him, and a habit of self-dependence is begotten or encouraged.”

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  14. “Therefore, dear reader, if you yourself walk with God, and if, on that account, His glory is dear to you, I affectionately and earnestly entreat you to beseech Him to uphold us; for how awful would be the disgrace brought upon His holy name if we, who have so publicly made our boast in Him, and have spoken well of Him, should be left to disgrace Him, either by unbelief in the hour of trial, or by a life of sin in other respects.”

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  15. “If you believe indeed in the Lord Jesus for the salvation of your soul, if you walk uprightly and do not regard iniquity in your heart, if you continue to wait patiently, and believingly upon God; then answers will surely be given to your prayers.”

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  16. If you believe indeed in the Lord Jesus for the salvation of your soul, if you walk uprightly and do not regard iniquity in your heart, if you continue to wait patiently, and believingly upon God; then answers will surely be given to your prayers. You may not be called upon to serve the Lord in the way the writer does, and therefore may never have answers to prayer respecting such things as are recorded here; but, in your various circumstances, your family, your business, your profession, your church position, your labour for the Lord, etc., you may have answers as distinct as any here recorded.”

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  17. “And lastly, once more, let not Satan deceive you in making you think that you could not have the same faith but that it is only for persons who are situated as I am. When I lose such a thing as a key, I ask the Lord to direct me to it, and I look for an answer to my prayer; when a person with whom I have made an appointment does not come, according to the fixed time, and I begin to be inconvenienced by it, I ask the Lord to be pleased to hasten him to me and I look for an answer; when I do not understand a passage of the word of God, I lift up my heart to the Lord, that He would be pleased, by His Holy Spirit to instruct me, and I expect to be taught, though I do not fix the time when, and the manner how it should be; when I am going to minister in the Word, I seek help from the Lord, and while I, in the consciousness of natural inability as well as utter unworthiness begin this His service, I am not cast down, but of good cheer, because I look for His assistance, and believe that He, for His dear Son’s sake will help me. And thus in other of my temporal and spiritual concerns I pray to the Lord, and expect an answer to my requests; and may not you do the same, dear believing reader? Oh! I beseech you, do not think me an extraordinary believer, having privileges above other of God’s dear children, which they cannot have; nor look on my way of acting as something that would not do for other believers. Make but trial! Do but stand still in the hour of trial, and you will see the help of God, if you trust in Him.”

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  18. “One or the other of these will always be the case in each particular instance: either we trust in God, and in that case we neither trust in ourselves, nor in our fellow-men, nor in circumstances, nor in anything besides; or we DO trust in one or more of these, and in that case do NOT trust in God.”

Books by George Muller: