Warnings About Ecumenism:

Unity At The Expense Of Truth

Attention all twice-born bible-believing Christians:
Unity at the expense of truth is TREASON!

 

“Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.” [2 John 9-11]

 

What the Bible says about the ecumentical movement

 

We are going to examine what the Bible says about the ecumenical movement in Christianity today and how it is compromising the true Gospel of Jesus Christ. The term ecuminism – or also known as ecumenicalism – is described by its proponents as: “a movement promoting cooperation and better understanding among different religious groups or denominations” [1].  In many Christian churches ecuminism is viewed more specifically as: “the aim of unity among all Christian churches throughout the world” [2].

 

This all sounds like a good concept considering various bible passages that seem to encourage unity among Christians, but is unity always a good thing for Christians? What if we are encouraged to (or forced to) set aside important biblical truths in order to work with other churches or other professing Christians?  Does unity take precedence OVER doctrinal truth, and if so, when?  It is very apparent that biblical truth is of paramount importance when we look at some of the final words of the Lord Jesus Christ:

 

“Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.” [John 18:37]

 

Biblical warnings about unequal yokes with unbelievers

 

The apostle Paul also warns us: “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” [2 Cor 6:14-16]

 

In the very next verse in that same passage, Paul goes on to say: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” [2 Cor 6:17].  This sure doesn’t sound like a call for unity now does it?  Scripture is telling here that God does not want us to become polluted by the sinful ways of the unsaved souls around us.  And in Galatians, Paul strongly warns us that God does not want us to water down the Gospel to make it appealing to the lost and less offensive to God’s enemies:

 

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man.” [Galatians 1:8-11]

 

“Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing” [Galatians 4:16-18]

 

In the interest of biblical truth and honoring the integrity of God’s word, all true Christians need to be very careful about sweeping things under the carpet by withholding the truth about the things that distinguish the true Gospel from the false.  You cannot make the gospel unoffensive to man’s pride and man’s warped ideas of fairness, without removing critical, yet offensive doctrines such as God’s sovereignty and man’s total depravity.

 

Where Is The Most Danger And The Most Compromise?

  1. Referring to Catholics as Christians and the Church of Rome as just another “Christian” church.
  2. Preaching that God is a genie who can make you materially prosperous if you have enough faith.
  3. Preaching that you can lose your salvation, something that Christ paid for once and for all time at the cross.
  4. Decisional Regeneration – preaching that sinners are lost but still capable of choosing Christ.

Many professing Christians are aware of the error in the prosperity movement, the “name it and claim it” doctrine as it is often called.  But how many professing Christians are aware of the danger of the “free-will” gospel that puts man in control of something that God says he is not in control of… his own salvation. — RM Kane

 

What Godly Men Have Said About Ecumenicalism

 

“Numbers of our good brethren remain in fellowship with those who are undermining the Gospel, and they talk of their conduct as if it were a loving course which the Lord will approve in the day of His appearing. We cannot understand them. The bounden duty of a true believer towards men who profess to reject the fundamentals of the Gospel, is to come out from among them. Complicity with error will take from the best of men the power to enter any successful protest against. When will Christians learn that separation from evil is not only our privilege, but our duty?” – Dr. C.H. Spurgeon

 

“A generation and more ago evangelicals all over the world thanked God for the Reformation and recognized it as the greatest and most blessed event in the history of the church since Pentecost. They rejoiced in the light of the Biblical revelation whereby their lives were persuaded of such doctrines as those of the infallibility of Holy Scriptures, the Trinity, the virgin-birth, blood-atonement, bodily resurrection and second coming of the Lord Jesus Christ, regeneration by the Holy Ghost, and justification by faith. They experienced in their souls the sweetness of the grace of God. They were convinced that the Papacy was a gigantic delusion of Satan, one of his chief strongholds of falsity and darkness, and that religious Rationalism was equally heinous in the sight of God… But many descendants of the God-fearing stock are today stigmatizing as narrow-minded, ignorant, uncharitable and even unchristian, that which their forefathers had held as divine truth. Instead of holding the Scriptures as the infallible Word of God, they reject this doctrine as untenable and dangerous; and as a consequence they compromise and surrender the fundamentals of the Christian Faith. It is of such the Lord has said, Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter (Isaiah 5:20).” – Pastor Perry Rockwood

 

“In our day, we have a lot of foolish Protestants who believe that the old Rome is now a harmless old pussycat sitting on the banks of the Tiber; she purrs so contently. They say, ‘We never understood Rome. What a pity we ever had a reformation at all!’ What foolish people the Protestants are! – Protestants who long ceased to protest against evil doctrine, forgetting the millions of lives that were sacrificed for the precious truth” – Dr. H.A. Ironside

 


FOOTNOTES:

 

[1] – The American Heritage® New Dictionary of Cultural Literacy, Third Edition, Copyright © 2005 by Houghton Mifflin Company.

[2] – Collins English Dictionary – Complete & Unabridged 10th Edition, 2009 © William Collins Sons & Co. Ltd.

 





Television! Should It Have A Place In The Christian’s Home?

by Paul Wilson

 

Should TV television belong in christian homes

 

We feel constrained to examine the subject of television in the home, especially as it affects the Christian. With this latest giant of the entertainment world growing rapidly, and with the appeals to Christians to open their homes to this masterpiece of human invention increasing, it seems that the question should be faced squarely.

 

A question once put to King Hezekiah by the prophet Isaiah may be appropriate in this connection—”What have they seen in thine house?”  2 Kings 20:15.  This modern medium of communication will bring an assortment of sights into the home for the mental fare of its occupants and its guests. Will it be to God’s glory? Will it further occupation with heavenly things? Will it be a means to help us grow in the knowledge of our Lord and Saviour Jesus Christ? or will it be one more thing to distract us from the only One who is worthy of being our chief occupation?

 

Perhaps the greatest challenge video makes concerns the welfare of children. In areas where it is already available, the children in the world have become thorough devotees of this form of amusement.  It has a special appeal to the young, and their plastic minds are very easily influenced by it. And what are they seeing with such evident delight?— folly, madness, crime, and moral corruption, among other things. The same things that have poisoned the youth of the country in the picture shows, and brought about much of the juvenile delinquency and lawlessness are now being served hour upon hour, day in and day out, in many homes. This influence will accelerate the coming of the moral conditions in the world similar to those in the days of Noah, and of Lot, as foretold by our Lord (Luke 17:26-30).

 

A survey in Los Angeles counted “127 murders, 101 ‘justifiable killings,’ 357 attempted murders, 93 kidnappings, 11 jail-breaks,” and many other crimes in just one week in the programs seen in that city. A Chicago survey in December, 1952 counted in four days, “77 murders, 7 kidnappings, 53 shootings, and a total of 216 crimes of violence” on so-called children’s programs. Children saw almost every conceivable method of killing demonstrated. The results of such crimes being enacted constantly before the youth of the land will produce either a frightened, unhealthy state, or a cold, calloused indifference—a cheapening of the value of human life, and a reckless disregard for all virtue. Wil1 anyone dare to say that Satan is not behind all this? He is leading the so-called Christian nations down the road once trodden by the depraved Roman Empire.

 

A liberal, visual education in sin and lawlessness is being broadcast day and night. The seeds of crime are being sown now in abundance; the reaping time will bring a harvest that men will not know how to handle. Everything is being readied for the final scenes of man’s lawlessness. The red horse of Revelation 6 will bring in a time of bloodshed—peace will be taken from the earth, and men will kill one another.

 

Christian parents, beware of television for your dear children. You would not think of taking your precious charges from the Lord into the dance halls, theaters, arenas, alleys, and dens of the earth. Shall you bring such sights into your living room? Perhaps it will be said that as they grow up they will meet these things, and that you cannot always shield them. That has a certain amount of truth in it, but have you not a definite responsibility to Him who gave them to you? Their youth is the only time that is yours to help mold them, and to instruct them in the ways of the Lord. Shall these fleeting days he lost? while instead of truth they become acquainted with fiction and fable, crime and horror? You shield their precious bodies from chemical poisons; shall you do less for their impressionable minds?

 

Stop then, dear Christian, and consider seriously before making such things available to those in your home. You have a more difficult task today than ever before in bringing up your children in “the right ways of the Lord.” Special grace and wisdom will be needed from above. God’s instructions are, “Bring them up in the nurture and admonition of the Lord,” but how can this be done if television is allowed in the home? How can parents teach the ways of the Lord to children while they are being taught all sorts of crime and moral corruption, and the principals of the world.

 

Let us suppose a case in a home where television is allowed: the children have been drinking in all the hair-raising, breath-taking excitement of a telecast, when the father says, “Turn off the television, and let us read the Word of God.” Now, we ask, are those children capable of sitting quietly and listening to the calm reading of the Word of God? To say that they are would be to display a complete lack of understanding of human nature. They may have to turn off the switch of the instrument, but be assured, that current of thought will not be turned off in their minds.

 

To bring television into your home is like planting the most noxious and poisonous weed among the choicest flowers and hoping the weeds will not grow. Some of our readers may reply that their children will see these things elsewhere; perhaps this danger can be eliminated or greatly reduced if they are properly instructed in what is pleasing to the Lord. In any event, they can learn that you do not approve of television, and will not allow it in your home. If your neighbor keeps rattlesnakes in his yard, it is no reason for you to do so. It would be folly to keep the venomous reptiles so that the children would learn how to handle them.

If the lawless deeds and foul sayings of the Sodomites vexed Lot’s righteous soul from day to day, what did they do for his children? The demoralizing effect on them was great—some were lost in Sodom, and those who were not became a shame and a disgrace. It is an old story of the parents allowing something that grieves them, while the children go wrong.

 

The contrast to this baneful influence was found in the plains of Mamre. There Abraham, the friend of God, lived in separation from Sodom, and there he enjoyed communion with God. Would not he have been defiled if the words and ways of the sinners of Sodom had been televised in his tent? Would he then have been in a fit condition to receive the Lord as his guest? And would not his family have suffered also?

 

Lot got into Sodom by degrees; declension is always gradual. He first lusted after it with his eye, then pitched his tent near it, later got into it—out of his tent and into a house—and finally became a municipal judge, and all to his sorrow and ruin. And will not the television scenes of borderline immodesty (if not worse), with all the defiling conversation, dull the Christian’s senses until at length he comes to not be vexed by the things that would shock anyone of spiritual sensibilities? Let us ask ourselves whether we want to be Abrahams or Lots. If it is the former, then let us not bring into our homes a direct connection with Sodom.

 

There will not be lacking those who will contend that what we have written is one sided and that there are also good things in video. Recently we had occasion to review a book which ostensibly sought to evaluate the good and bad of television; it was written by Edward John Carnell, Associate Professor of Systematic Theology, Fuller Theological Seminary, Pasadena, California. He found plenty of bad in video, but the good things were the very elements of the world which lies in the wicked one. (How can Christians forget the character of this world?) Concerts, orchestras, religious fiction, and such like are things found on the clean side of the broad road. That road is broad enough to accommodate everything—it has its clean and its filthy side. (And may we add here that we feel religious fiction to be one of the worst of all fictions, for it invariably distorts the Word and gives, in effect, a lie. It is particularly deceptive.)

 

We presume that Sodom had some good things also—perhaps some things that Lot pointed to with civic pride, but it was all under the sentence of judgment, and was only deluding its populace. By the same token, Cain’s world (Gen. 4) had some good things. This murderer invested it with commerce and industry, and the arts and sciences; but could the children of his murdered brother (if there were such) relish anything of Cain and his world? And this world has murdered the Son of God—your Saviour and mine, fellow Christian. Shall we then relish its so-called harmless attractions? Shall we rearrange our homes to make room for it to move in? Let us not forget that it is stained with the precious blood of our Redeemer, that Satan is its god and prince, and that by these very things he is deceiving men and leading them on to destruction. The “desires of the mind” and the “lust of the eyes”—the better things of the world—are ranked in the Word of God with the grosser things of the “lusts of the flesh” (Eph. 2:3; 1 John 2:15, 16).

 

After the children of Israel were redeemed by the blood of the lamb, they began a journey to the land of Canaan; and every poor sinner who comes under the shelter of the precious blood of Christ has started on his way to the Father’s house. The Israelites’ journey made them pilgrims in the wilderness, and strangers to all in the land of Egypt. They could no longer enjoy Egypt’s refinements (and it had many) any more than they could serve in its brick-making; they were strangers to the one as well as to the other. And every Christian occupies a similar place here—he is a stranger and a pilgrim, and is on his way to a better land. (May the sight of its glories, and of Him who is its glory, draw our hearts thither-ward.)

 

Christians still have an old nature that if allowed unjudged will readily indulge in things that are unworthy of Him who has called us. And just as the Israelites lusted after the leeks, onions, melons, and garlic of Egypt when they lost their relish for the manna, so can we enjoy the things of the world when our hearts grow cold toward Him who is the true Manna—”the bread which came down from heaven.” May we sing from the heart these words:

 

“Jesus Thou are enough
 The mind and heart to fill;
 The patient life — to calm the soul;
 Thy love — its fear dispel.”

 

The Lord taught His disciples to pray, “Lead us not into temptation”; and the disciples in the garden were told, “Watch and pray, lest ye enter into temptation.” Bold and self-confident, or sadly indifferent, must be the Christian who can place such temptation in his home, neither considering himself, his children, or his guests. It is bringing temptation right in, and deliberately courting its consequences.

 

Some people think they can control TV in the home. “Let him that thinketh he standeth take heed lest he fall.” We do not believe it can be controlled, but suppose you can control deadly poison, are you willing to take a chance and have it laying around the house, perhaps on the food shelf? Furthermore, your having television may be a snare to others to whom you set an example. Let no man set an occasion to fall in his brother’s way (Rom. 14:13).

 

We have heard a few loose remarks to the effect that television is like all inventions—radio, automobiles, etc—and that though Christians at first hesitated to accept them, they were finally accepted by all. This is specious reasoning. The world has many inventions that the Christian should not use; for instance, the theater and the picture show have come of age, and are generally accepted by professing Christians, but are they suitable for a child of God? The mere passing of time does not change that which is unsuitable, even though more Christians succumb to the temptation, and forget what manner of persons they are. May God graciously forbid that television should ever be accepted generally among the saints of God!

 

“Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD. For My people have committed two evils; they have forsaken Me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” Jer. 2:12,13.

There remains one more point to be considered; namely, the use of television for religious dissemination. Some contend that it will be a powerful instrument for the spreading of the gospel, but with this we take exception. Will the Spirit of God endorse video as “communicating spiritual things by spiritual means” (1 Cor. 2:l3; J.N.D. Trans.)?

Will not man he preeminently before the video audience? Will it not rather exalt man than honor God? It may gain a large audience, but let us remember that it is not the number of people who listen, nor the cleverness of presentation, but the Word of God in the power of the Spirit of God that alone will accomplish results.

 

The book we reviewed admitted that the prime purpose of television is to entertain, and it warned those who would use it for religious purposes that they will have to make their presentation attractive or people will switch to something else. It is well know and the author of the book concurs, that religious programs will have to compete with the best of Hollywood and Broadway . What a challenge! But verily true! Did God intend that His solemn Word should be used to entertain people? Far be the thought. Is that the way He had His message presented to wicked Nineveh? Jonah was to preach the “preaching that I bid thee,” and nothing else. Did he have the accompaniment of an orchestra, or the presence of certain celebrities to make it effective? We all know the answer.

 

Did the Lord Jesus ever use showmanship in His preaching? NEVER, NO, NEVER! And yet, Prof. Carnell suggests that He did. To us the thought is revolting, and Christ dishonoring. When His brethren wanted Him to show Himself to the world, did He accede? No. The Jews could not understand Him because they sought honor from men, and He never did. Think how many times He dealt with souls all alone, and of the times when He cautioned them to tell no man what He had done. If on one occasion He cried publicly in the temple on a certain feast day, it was not showmanship, but doing what He had a word from God to do.

 

Again, did Paul make the gospel attractive? He said that as he knew the terror of the Lord he persuaded men; did he get a band to help him? He even reproved the public display made by a woman in Philippi, and would have none of it (Acts 16). Did he ever mingle fleshly attractions with the warning to flee impending doom? When he went to Corinth (where they gloried in human erudition), he hid his profound learning. He said he was determined not to know anything among them but Jesus Christ, and Him crucified (1 Cor. 2:l-4)—a stumbling-block to the Jews, and foolishness to the Greeks. The gospel itself was the power of God, and Paul knew it.

 

Perhaps some will say, But times have changed. That is admitted, but God’s ways and powers have not changed, nor have His divine principles. He never intended His gospel to be adorned with modern inventions to make it palatable. And yet some Christians are willing to add the world’s attractions to the precious glad tidings. We are bold to say, It is not of God. Christians who use devious methods to get an audience are not striving lawfully according to 2 Timothy 2:5. They might as well condone adding the condemned attractions of a condemned Nineveh to Jonah’s message.

 

We will, however, add one word about God’s sovereignty. He may, if He chooses, use something that a man hears to that man’s salvation, even though it be mixed up with things He cannot approve; but that in no way invalidates the principles set forth above. He is sovereign and can do as He pleases, but we are servants who are to follow the rules. We have heard of people being saved through words spoken by unbelievers—yes, even by infidels—but that does not prove that we should enlist the help of such. Let us remember that God is not dependent on any man, or any group of men, or any invention or innovation to save a soul. We rejoice whenever we hear of a soul that gets saved, whatever the means that were used, but we as instructed in the mind of God must refuse the assistance of carnal means in our gospel work. May God give us to have the balances of the sanctuary with which to properly appraise the things that meet us in the last days. Not everything is edifying, not everything is lawful. We need the anointed eye to discern the things that are excellent, and grace to shun all else. Is not television Satan’s great masterpiece of deception? Does it not combine his stock in trade—”the lust of the flesh, and the lust of the eyes, and the pride of life”—by which he deceives men? The Israelites had “light in their dwellings” while the Egyptians had nothing but darkness; you, dear Christian, are a child of light and your home should be marked by the light of God being there. If you bring in television, you will bring with it the “unfruitful works of darkness.” Beware of the devil’s bait. Resolve with the Lord’s help to keep out that which you know cannot enter your home “to the glory of God.”

 

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Cor. 10:31.

 





Television and the Christian Home

by J. Kerr Duff (1899-1983)

TV television and the christian home

There are many perils which threaten the spiritual well-being of the believer in these last closing days. Some of these dangers are apparent and can be easily discerned, while others are like sunken rocks which cannot be readily seen, but are for that very cause all the more dangerous.  Such a menace to the Christian is to be found in television (TV) which Satan exploits for the accomplishment of his own sinister ends. No one will deny that it is a most wonderful invention and some items in the programs are educational and instructive, but for the child of God, the detrimental effects on the soul will far outweigh the seeming advantages. There is no desire to encroach on the personal liberty of any brother or sister, but rather to lovingly warn any who may be tempted to follow the trend of the world, and be caught in the snare. The writer believes that viewing TV programs is harmful to spiritual prosperity, and that television will prove a curse if brought into the home. The Lord said unto Ezekiel, “I have set thee a watchman … therefore thou shalt hear the word at my mouth and warn them from Me” (Eze. 33:7).

 

There are five simple yet weighty reasons why we who are believers in Christ should avoid acquiring a TV set.

 

1 FOR OUR OWN SAKES

 

Beloved brethren and sisters, we have been born again by the word of God, which liveth and abideth for ever (1 Peter 1:23). It is God’s desire that we should grow in grace and in the knowledge of our Lord Jesus Christ. This spiritual growth results from feeding on God’s word (1 Peter 2:2), and communing with the Lord in prayer. Now, if we waste our time watching TV, there is nothing more certain than that we shall lose our appetite for the Scriptures and our desire to pray. Then we will imperceptibly become weak and impoverished in soul; moreover, the conscience, will become defiled and we shall lose the joy of God’s salvation.

Remember one has said “Mine eye affecteth my heart,” therefore let us be very careful what we see as well as what we hear.

Much better to go in for the blessed experience of 2 Cor. 3:18-

 

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

 

2. FOR OUR CHILDREN’S SAKE

 

God is very concerned for the welfare of His people’s children as can be seen in both Old and New Testaments. (See Ex. 10:9, Deut. 6:7, Eph. 6:4, Col. 3:21).

If God has blessed us with a family, He commands us to bring up our children in the nurture and admonition of the Lord. He wants us to put their salvation before education, recreation, or worldly advancement. Christian parents who live with eternity’s values in view will seek to do this by living Christ before them, by reading God’s Word with them, and by praying continuously for them. Also, by bringing them under the sound of the Gospel as frequently as possible, since it has pleased God by the foolishness of preaching to save them that believe (1 Cor. 1:21). The influence of loving parents, who honour God, is powerful, and cannot be overestimated.

 

Now, when TV is introduced into the home, the godly atmosphere is changed, and the children who are naturally keen to watch programs are mentally transported to the cinema. We probably would be greatly shocked to see our children in a cinema lineup yet when we bring in TV, do we not virtually bring the theater in to them? Experience shows that when children become obsessed with TV, it is almost impossible to get them to attend gospel meetings.

>Some may say:- “But I would not allow my child to see everything that appears on TV.” That may be true, you may be selective and switch off when undesirable items are coming over, but will your family be so discriminating? Will they not rather be curious to see everything that is to be seen when you are not there, or when they feel old enough to assert their own wills in the house. Surely all parents, who realize the dreadful possibility of rearing children who may lose their souls, will agree that we should refrain from bringing into our homes anything that may cause them to miss salvation.

 

3. FOR OUR BRETHREN’S SAKE

 

“Am I my brothers keeper?” were the words of Cain after he had slain his brother Abel. God’s question infers that it was His intention that he should have been. In 1 Cor. 12, the local assembly is viewed as a body with the several members all functioning for the good of the whole. God would teach us that we are all closely linked together, each affected by the other, for if “one member suffer all the members suffer with it.” If this aspect of truth is appreciated, it will readily be seen that TV installed in the home of a believer may have serious repercussions in the assembly. Some perhaps, will not care, but many beloved brethren and sisters who have a conscience about this thing will be sorely grieved while other weak Christians may be emboldened by the example and stumble. Furthermore, if an elder in the assembly has TV in the home, will the saints not regard him as a worldly Christian and thus lose confidence in his leadership? Certainly, if he is one who is apt to teach his ministry will have less weight in the meeting.

 

4. FOR OUR NEIGHBOUR’S SAKE

 

One of the greatest arguments in favour of the Gospel is the fact that the believer has a peace and a joy independent of circumstances. He derives his joy not from the world’s cisterns, but from “the wells of salvation.” The Lord Jesus said to the woman of Samaria – “He that drinketh of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a well of water springing up into everlasting life.” We can sing:-

 

Now none but Christ can satisfy,
None other Name for me,
There’s love and life and lasting joy,
Lord Jesus found in Thee.

The impact of Christians who are full of this joy of the Lord upon the unsaved, is tremendous. They see that we have happiness and peace, without going in for the pleasures and sports of the world. But will our testimony in this respect not be altogether nullified if our unsaved neighbours observe that we have to resort to the ways and means through which they derive their enjoyment? If we fail to keep our souls in spiritual health through fellowship with God, we shall become backsliders in heart, if not in life, and like Lot, we shall seem like one that mocked, unto those whom we would warn and seek to win for Christ.

 

5. FOR THE LORD’S SAKE

 

The Lord has redeemed us with His precious blood, therefore we are not our own, we have been bought with a price. We have been redeemed to be his own special possession. He will have us in glory with Him by and by , but he wants to have fellowship with us NOW. He is jealous of our affections and cannot bear the world to steal away our hearts.

When we consider the case of the cleansed leper in Lev. 14, we observe that the blood of the sacrifice was put on the tip of the right ear, the thumb of the right hand and the great toe of the right foot. Then upon the blood-marked ear, thumb, and toe, was put the oil. This finds its antitype in the blood of Christ by which we have been cleansed from sin and the Holy Spirit by whom we have been sealed. It teaches us that God claims all our faculties, our actions and our will. What we think, say, hear and see, what we do and where we go, should manifest our subjection to the Lordship of Christ.

Brethren, the coming of our Lord draweth nigh, now is our salvation nearer than when we believed. Let us keep our hearts true to Christ, and our homes free from the world. Then we shall be able to sing truthfully to the glory of God –

 

I have seen the Cross of Jesus,
Gazed upon the Crucified,
And my heart is won forever,
I am saved and satisfied.

Earth’s joys no longer charm me,
And the world has lost its hold,
But my heart will sing with gladness,
When the pearly gates unfold.

 





Where Do We Go From Here?

A Biblical Discussion Of The Afterlife

 

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be:
but we know that, when he shall appear, we shall be like him;
for we shall see him as he is.”
[1John 3:2]

afterlife graveyard tombstones death

 

Where does a person’s body and soul go after death?

 

First of all, there are two classes of people we need to address in each case, that is, the saved and the unsaved.  So we will show from scripture where each of the two classes of people will go.

 

The Saved:

 

Those who die with their sins paid for by the blood of Christ and who have been “born again” by the Spirit of the living God with be in Paradise (heaven) with their Lord and Savior, Jesus Christ.  They will be the only people fit for a place as holy as heaven and they will be the only ones capable of being full of joy to be able to fellowship with a holy God for all eternity.

 

2Corinthians 5:8 – “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.”

 

Luke 23:43 – “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.”

 

Psalm 49:15 – “But God will redeem my soul from the power of the grave: for he shall receive me. Selah.”

 

1Corinthians 15:42 – “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.”

 

The Unsaved:

 

Those who die “in their sins” will only be fit for hell.  They will have no desire to be in a place as holy as heaven and no desire to fellowship with a God whose commandments they zealously violated every day of their lives.  The glory of heaven is that it is a place of eternal fellowship with a holy God – something that unsaved sinners will want no part of. And since the unsaved will only continue to sin in hell, their punishment can never end… their separation from God and all that is truly good and holy will therefore be eternal.

 

Matthew 13:40 – “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”

 

Matthew 25:41 – “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels”

 

Daniel 12:2 – “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

 

2Thessalonians 1:7 – “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;”

 

Revelation 14:11 – “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.”

 

Revelation 20:15 – “And whosoever was not found written in the book of life was cast into the lake of fire.”




A Scriptural Perspective of Tongues

Letting The Bible Speak To Us On This Issue

 

(Verses from the 1769 Authorized King James Version with 1833 Webster’s Update.)

 

1Cor. 13:8-10 “Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, then that which is in part shall be done away.”

 

What was given in part (a little)?

 

Isaiah 28:13 “But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.”

 

Were tongues as authoritative as the Word of the Lord?

 

1Corinthians 14:2 “For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.”

 

1Corinthians 14:6 “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?”

 

1Corinthians 14:21 “In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.”

 

Where is it written?

 

Isaiah 28:11-13 “For with stammering lips and another tongue will he speak to this people. [12] To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear. [13] But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.”

 

Could tongues also denote the judgment of God?

 

Deuteronomy 28:49 “The LORD shall bring a nation against thee from far, from the end of the earth, [as swift] as the eagle flieth; a nation whose tongue thou shalt not understand;”

 

Jeremiah 5:15 “Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD:it [is] a mighty nation, it [is] an ancient nation, a nation whose language thou knowest not, neither understandest what they say.”

 

1Corinthians 14:22 “Wherefore tongues are for a *sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.”

 

Should I seek this *sign?

 * Strong’s # 4592 semeion {say-mi’-on}

 

Matthew 16:4 “A wicked and adulterous generation seeketh after a *sign; and there shall no *sign be given unto it, but the *sign of the prophet Jonas. And he left them, and departed.”

 

Luke 11:29 “And when the people were gathered thick together, he began to say, This is an evil generation: they seek a *sign; and there shall no *sign be given it, but the *sign of Jonas the prophet.”

 

Who then will perform a *sign?

 * Strong’s # 4592 semeion {say-mi’-on}

 

Mark 13:22-23 “For false Christs and false prophets shall rise, and shall shew *signs and wonders, to seduce, if [it were] possible, even the elect. [23] But take ye heed: behold, I have foretold you all things.”

 

2Thessalonians 2:9-11 “[Even him], whose coming is after the working of Satan with all power and *signs and lying wonders, [10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. [11] And for this cause God shall send them strong delusion, that they should believe a lie

 

2Corinthians 11:13-15 “For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”

 

2Corinthians 11:3-4 “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or [if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with [him].”

 

Why then did God tell us about tongues?

 

Deuteronomy 13:1-3 “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, [2] And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; [3] Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.”

 

Deuteronomy 8:2 “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, [and] to prove thee, to know what [was] in thine heart, whether thou wouldest keep his commandments, or no.”

 

Oh! but tongues are wonderful, and Jesus is my Lord!

 

Matthew 7:22-23 “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

 

Revelation 22:18-19 “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: [19] And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.”

 

A Historical Perspective of Tongues

 

The writings of Polycarp (69-159 A.D.), Justin Martyr (110-164 A.D.), Irenaeus (120-202 A.D.), Tertullian (160-220 A.D.), Eusebius (260-340 A.D.), Chrysostom (347-407 A.D.), Augustine (354-430 A.D.), Aquinas (1124-1274 A.D.), Luther (1483-1546 A.D.), and Calvin (1509-1564 A.D.) indicate that the gift of tongues ceased in the first century and therefore prohibited it’s use for their contemporaries. Whereas the writings of Plato (429-347 B.C.), Virgil (70-19 B.C.) and various cults/non-christian religions made references to experiencing ecstatic speech. The only (non-biblical) claims of tongues speaking within the church are a few vague references from the so-called “mystics” of the 13th and 14th centuries, as well as references from Montanus who broke off from the church in the 2nd century. — James Riscinti