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The Warm And Fuzzy Lovie-Dovie Wishy-Washy Church

 

Statement Of Faith (A Parody)

 

  1. About doctrine: You can believe whatever you want, we don’t mind one bit. We never let doctrine get in the way of unity.  Remember blessed are the peacemakers! gay homosexual false sodomite gospel
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  3. About Christian living: We believe that God wants you to be rich and happy.  If you’re not rich and happy then you just don’t have enough faith.  So all you have to do is ask God for lots of faith and expect to be blessed with lots of prosperity and happiness!
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  5. About tithing: Tithing to your local church is the one vital ingredient to being rich and happy.  In fact, the sin of “not tithing” is the only sin that will send you straight to hell.
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  7. About women pastors: We believe that women make the best pastors, because of their motherly love and nurturing instinct.  Our bibles have been edited to remove the verse that says a pastor must be the “husband” of one wife.
  8.  

  9. About church leaders: We believe in hiring pastors from outside the local church.  That way we don’t really need to waste a lot of time getting to know them and we don’t need to feel bad about booting them out if they turn out to be too judgmental or too preachy.
  10.  

  11. About church structure: We believe in congregational rule, where the congregation gets to vote on everything: what they like, what they don’t like, etc.   We don’t get much done but we sure get to vote a lot!
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  13. About church discipline: We believe that it is wrong to confront people about sin.  Such an attitude breeds hypocrites.  Sin has been with us for a long time and we just need to learn how to live with it.
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  15. About evangelism: We believe that sharing the gospel is just a matter of being nice to people so they see Christ in you, and if they are not Christians, then your prosperity and your happy attitude will encourage them to become one. name it and claim it prosperity greed gospel robert tilton
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  17. About bible versions: We believe that the bible is a changing document. So we only use the most modern bibles out there, in the most easy to understand language.  In fact, paraphrased bibles are our favorite bibles.  We really like what those bibles say.  They are gender-neutral and all offensive language has been carefully edited out by some of the world’s finest biblical scholars.
  18.  

  19. About preaching: We don’t like sermons.  Either they tend to get boring or they tend to cause division, especially if the message is about negative topics like references to specific sins.  So our “messages” typically consist of light hearted stories with enough jokes thrown in to make them fun to listen to.
  20.  

  21. About baptism:  We’ll baptize anyone.  We don’t want anyone to feel left out. All you need to do is ask.  Of course if you’ve been baptized already, that’s fine with us.  We don’t care who baptized you or under what circumstances.
  22.  

  23. About communion:  All are welcome to participate in communion as long as you’ve given your tithe that day.  Which is why we preach about giving and take a collection just before our communion ceremony.
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  25. About sin: Sin is just a state of mind. We’re all sinners so really, everybody is OK.
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  27. About salvation: We believe that everyone goes to heaven.  God would not create someone and then send them to hell.  That would not be fair and we don’t like the thought of that. God loves everybody.  Jesus died for everybody.  So everybody is now OK.
  28.  

  29. About Jesus Christ:  We believe that Jesus was a great moral teacher and a great role model. The more we follow His example, the more rewards we can expect in heaven.  Some of the things he said were hard to understand though, like carrying your cross daily (Luke 9:23).  So we just ignore those bible verses. christless christianity false gospel no commitment no sacrifice
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  31. About God: Our god is a god of love.  He loves everybody, no matter what you think, say or do.  The idea that God is a god of wrath is an old fashioned idea that is no longer applicable to today’s world.
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  33. About mankind:  We believe that man is basically good and that we are all God’s children.  We don’t like Christians who say we are all basically sinful and that only those whom God elects to salvation will be saved.  Those ideas are too narrow and too negative.
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  35. About hell: Our God would never send anyone to Hell forever.  The concept of a place of eternal torment for sin is something from the dark ages that was used to scare people.  Today’s enlightened Christians no longer believe in this place.
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  37. About heaven:  We believe that heaven will be whatever you want it to be.  If you like to golf, heaven will be a big golf course.  If you like to fish, heaven will have great fishing holes.  If you like to shop, heaven will be loaded with stores full of nice things to buy, only you won’t need any money to buy anything.
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  39. About other religions:  We believe that as long as you are sincere in what you believe God will accept you into heaven.  We distance ourselves from the narrow-minded Christians who say that the only way to heaven is by being “born again” (spiritually born) into God’s kingdom through faith in Jesus Christ by a supernatural act of God.  Such thinking does not take into consideration all the wonderful and sincere Buddhists, Muslims, Jews, Catholics, Protestants and others who don’t think so narrowly and who are trying very hard to get to heaven their own way. charismatic chaos charismaniacs false tongues doctrine

 

“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.” [John 10:1]

 

Other articles about church lukewarmness and apostasy:





litmus test for true churches with correct gospel

The Litmus Test For Churches

Does YOUR Church Pass It?

Does YOUR Gospel Pass It?

 

Many Christians use all kinds of tests (criteria) to determine if a church or ministry is OK (safe to be a part of) or if instead, they are wolves in sheep’s clothing (and should be avoided).  Some Christians check to see if the ministry adheres to the Apostle’s Creed.  Some folks just see if the church or ministry claims to “believe in Jesus”, whatever that may mean.  Other’s check to see if the church is evangelistic or active in the community in some way.   Other’s look for a statement of faith that says the ministry believes in the trinity, the virgin birth, etc. 

As a blood-bought child of God who has been in and around all sorts of churches and ministries and who has searched the scriptures for years and has been confronted by those who had more wisdom from God than myself, I have finally learned the TRUE LITMUS TEST to see if a ministry, a church, a missionary, preacher, teacher, pastor, or evangelist is OK.   And that test is simply this: 

 

Do they know the TRUE Gospel of salvation by grace alone
through the completed work of Christ alone?

 

Do they have the gospel of Paul, of Calvin, of John Gill, of Matthew Henry, of Charles Spurgeon? Or do they instead have the POPULAR gospel of today which is the man-centered, “get-yourself-saved-anytime-you-want” FREE-WILL gospel which can save no one but sure sounds so appealing since you can get yourself saved at the last minute on your deathbed after living your whole life as an ungodly sinner.*[see note below]

 

Are YOU in a church that never studies Romans chapter 9 or never studies it in entirety or makes excuses for difficult verses like “Jacob I loved but Esau I hated” rather than letting God be God and letting the King of all Creation have mercy on whom He will have mercy? Friend, if you have never even heard of Calvinism (also known as “The Doctrines Of Grace”), then it is very likely that you are in a church that preaches a false “free-will” gospel.  If your church or ministry uses mass psychology or psychological devices like altar calls to coax sinners into making “a decision”, then your church is preaching a false plan of salvation that puts the sinner in the driver seat and puts God at the mercy of the sinner.  If your church tells every one to bow their heads and close their eyes so sinners are not embarrassed to “come forward and accept Christ”, then YOU are in a church that does not HAVE God’s true, one and only plan of salvation.  When Christ walked the earth and commanded men to repent He never told people to bow their heads and close their eyes while certain shy sinners decided whether or not they should walk down an aisle.  What an absurd gospel as compared to the real Gospel:

 

“I tell you, Nay: but, except ye repent, ye shall all likewise perish.”! [Luke 13:3] … “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? [Matthew 23:33]

 

The TRUE Gospel of Christ makes no apologies to sinners and does not seek to make them comfortable.  It seeks to shake them up to the very core of their souls!!!

“And whosoever was not found written in the book of life was cast into the lake of fire.” [Rev. 20:15]


“And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night” [Rev. 14:11]


“Why do the heathen rage, and the people imagine a vain thing?  The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall he speak unto them in his wrath, and vex them in his sore displeasure.” [Psa. 2:1-5]

 

Sinners are saved by hearing the word of God, and not necessarily a scripted set of verses like those that make up the popular tracts of today such as “4 Spiritual Laws”, “The Roman’s Road”, “God’s Bridge To Eternal Life”, or “Steps To Peace With God”.  All those tracts put the cart before the horse because they tell the unsaved, unregenerated, spiritually dead sinner to DO something to get themselves saved.   The writers of those tracts apparently don’t realize that the Bible verses they are quoting can only apply to people who already have the spirit of God in them and so those verses are referring to FRUITS or EVIDENCES of salvation, not CAUSES of or PRECURSORS to salvation.

 

God desires that his preachers use the law of God (Romans 3:20) to inform sinners that they are indeed violators of His law. Then, if it is God’s will to save a particular individual at a particular time, the Holy Spirit will bring conviction upon that sinner and God will remove the sinner’s heart of stone and replace it with a heart of flesh, at which point the sinner will become a new creation, born-again, without needing to say a sinner’s prayer and without having to walk down an aisle or sign a decision card.  It will all have been the work of God’s grace and mercy alone. PERIOD!  And that sinner, once he or she becomes a new creature in Christ, will want to repent (turn away from sin and seek God’s kind of holiness) and will be able to really repent and will be able to believe in Christ, the REAL Jesus Christ who saves sinners without having to wait for the sinner to accept Him.   Once a sinner is Born Again, they will want to accept Christ and His Lordship in their lives.  But prior to that point they are spiritually dead (Ephesians 2:1) and completely unable to turn to God (Romans 3:11, 8:7-8).

 

Dear Sinner, have YOU passed God’s litmus test?  Do YOU have true salvation that depends on Christ alone and not on what you accepted or did not accept or prayed or did not pray?  Has God convicted you of the depth of your sin? Has he shown you His hatred for sin and His love of righteousness?  Has He shown you your complete inability to save yourself or even contribute towards your salvation. Has the thrice-holy God of the Bible shown you just how lost and undone you are and your complete dependency upon His grace and mercy alone?

 

“For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” [Romans 10:3]

 

Do not fall for the lies of the free-will gospel.  Search the scriptures and not just the ones the free-willers quote!  Your pastor may think that spiritually dead unsaved sinners have the power to come to Christ of their “own free-will” but the God of the Bible says they are lost and undone and slaves to sin until and unless God grants them repentance (see Acts 11:18).  And that kind of repentance (turning from sin) is only the work of a regenerated soul for which only God can take credit.  The unsaved have no will and no power to worship God in spirit and in truth.  Their will is bent towards sin and self-righteousness.  The unregenerated may be able to worship God in self-righteousness but not with Christ’s righteousness.  The spiritually dead may have the will and the power to choose between false Gods (Joshua 24:15) but they have no ability to come to Christ for eternal life (John 6:44).

 

Final note: Too many professing Christians are allowing error – very serious error regarding the Gospel – to creep into the Church today.  This tolerance of error is often done in the name of unity.  God’s people should avoid any unity that undermines the Gospel and other Biblical truths.  Jesus told Pilate “I have come to bear witness unto the truth” (John 18:37).  He did not say “I have come to bring unity”.  He said in fact “I came not to send peace, but a sword” (Matthew 10:24). We live in a day and age when hardly anybody, even in the body of Christ, wants to say anything confrontational, even to correct gross error.   We think being non-confrontational is always a virtue, when in fact it is often the opposite.  It is a sin that allows error to go on unchecked.

 

If you wish to learn more about the TRUE God-centered plan of salvation and how it differs from the FALSE man-centered “free-will” gospel, then please examine the articles listed on these pages:

Make sure that YOU pass the “Litmus test” for salvation.  Make sure that YOU have the TRUE gospel!


* God (without the sinner’s help or cooperation) can save a sinner on their deathbed, but most likely that happens a lot less often than people wish to believe.  Even on a deathbed, a truly saved person would probably exhibit some kind of fruit (changed heart) if they are still able to communicate, just as the thief on the cross [Luke 23:43] who stopped mocking Christ as soon as God changed his heart.  And isn’t that indeed an amazing act of God… that a man nailed to a cross, in agony and about to die for his crimes, who just a short while earlier was lashing out at Christ, would have a change of heart!  Dare we give the sinner any credit for that transformation?  “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.” [Jeremiah 13:23]

 





Why Are There So Many
Different Kinds Of Christian Churches?

 

There are many reasons why there are so many Christian churches. We will look at several of those reasons here.

 

I. Things that differentiate true Christian churches:

  1. Different methods of interpreting the Bible (sola scriptural, historical, etc.) (1Cor 2:13)
  2. Different interpretations of doctrine (2Pet 1:20)
  3. Different views on the importance of biblical doctrine versus extra-biblical tradition (2Thes 2:15, 2Thes 3:6)
  4. Different styles of worship service (1Cor 11:1-2)
  5. Different racial, age, economic, cultural and ethnic backgrounds (Gal 3:28)
  6. Different personalities of church leaders (1Cor 1:12-13)

 

II. Some major doctrinal differences that separate churches from each other:

  1. Opinions of what the Gospel is (i.e. Some have a false free-will gospel.  Some have the true Gospel of salvation by grace alone.)
  2. Views about the nature of God (Some correctly believe that God is Sovereign and He alone chooses individuals for salvation based solely upon whom Christ suffered and died for at Calvary.  Some wrongly believe God loves everybody and He wants to save everybody but He is unable to do so because it is up to the sinner to accept Christ and so they believe that the sinner’s choice gets him or her saved.)
  3. Methods of water Baptism (sprinkling, pouring, total immersion)
  4. Views on eternal security (assurance of salvation – can you lose your salvation?)
  5. Interpretations of the gifts of the Spirit (‘sign’ gifts such as speaking in tongues, miraculous healings, prophecy)
  6. The importance of traditions (both biblical and extra-biblical)
  7. End-time prophecy (rapture timing, millennialism, etc.)
  8. Right doctrine but wrong practice (not practicing what they are preaching)
  9. Structure of leadership (multiple-elder run, pastor run, congregation run)
  10. Format of church meetings (highly structured, run by a select few, very informal, everyone participates)
  11. The condition of man and the doctrines of Grace (i.e. Does man have a ‘free’ will?, Did Christ die for everyone?, Is man totally depraved?, Can man resist God and His grace?)
  12. Bible versions and views on the preservation and inerrancy of God’s word
  13. Views on who can receive communion (members only, etc.)
  14. Views on the role of women in the church (with respect to authority over men)

III. Why then do true Christian churches differ?

 

OR IN OTHER WORDS…

 

Why do churches have different interpretations/views of various doctrines?

 

1. They are out of balance

 

There is an overemphasis and/or under-emphasis on some belief or practice, for example:

  • overemphasis on some spiritual gift – such as teaching or giving (1Cor 12:27-31)
  • overemphasis on unity – at the expense of truth and integrity (Gal 4:16, 1Thes 5:21)
  • underemphasis on evangelism (Rom 10:14-15)
  • underemphasis on fellowship (John 13:35)
  • overemphasis on fellowship with an under-emphasis on teaching the Word (1Pet 3:15)
  • overemphasis on church discipline with an underemphasis on forgiveness and restoration (Gal 6:1)
  • underemphasis on church discipline with an overemphasis on forgiveness and restoration

PLEASE NOTE: These examples are not meant to cover ALL areas that can be out of balance in a church.

 

Matt 23:23 – “Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.”

 

Luke 11:42 – “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.”

 

2. They are legalistic

 

There is an overemphasis on the outward appearance and an under-emphasis on the inward condition of the heart. This results in the truth being distorted by misapplying scripture. In extreme cases, people can be led to think that their salvation depends on their adherence to legalistic practices promoted by their church. Legalism often results when believers have a preoccupation with any of the following kinds of issues:

  • style of dress, hair (even when people are already dressing modesty and tastefully)
  • mode of baptism
  • type of bread used in communion
  • things where there is no scriptural prohibition against nor any endorsement in favor of – either directly or implied
  • preoccupied with outward appearances rather than the condition of the heart

Often the side effect, if not the cause, of legalism is that secret sins or certain classes of sins tend to be ignored or swept under the carpet. Leaders may preach against minor things that most members agree with and avoid preaching about sins that would get them in trouble with the congregation.

 

Col 2:8 – “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

 

Col 2:16-18 – “16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,”

 

1 Sam 16:7 – “But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.”

 

Matt 23:5-7 – “But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.”

 

Today’s titles that are equivalent to ‘Rabbi’: Reverend, Pastor, Father (in Catholicism) or any title that sets a man apart. Even the word ‘elder’ when used as a title.

 

3. They are following the teachings of men instead of searching the scriptures for themselves:

 

Many churches strictly follow church bylaws or denominational creeds. Those documents are what usually defines their church.  And for various reasons they never alter their teaching from those “official” documents, even if they learn that there may an error or two in those documents.  The leaders of those churches would probably be out of a job if they taught different doctrine from that which is spelled out in the creeds and bylaws.

 

4. They are following men and trusting men’s teaching more than they should

 

Many church leaders fall into the trap that all of us can fall into: they trust famous teachers and preachers too much, be it “church fathers” or the Reformers or seminar professors or famous/popular Christian authors or whomever.  Many church members fall into the trap of assuming their church leaders are correct because of their status in the local church (i.e. they are teachers and were probably formally trained somewhere).

A very subtle practice that leads people to trust men so much is the use of titles for these men.

 

What titles can do:

  • elevate men (and women)
  • segregate people into groups – the supposed educated (the clergy) and the supposedly ignorant (the laity)
  • hinder honesty and openness
  • discourage correction of those who are thought to be in an elite or untouchable class

(see John 3:30, Mark 9:35, Mark 10:44)

 

Titles all believers have:

  1. priests
  2. kings
  3. Christians
  4. saints
  5. brethren
  6. ministers
  7. ambassadors
  8. servants

We are all one in Christ (see Gal 3:28, 1Cor 3:4-5)

 

2Cor 10:12 –For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.”

 

(See also Mark 7:1-13)

 

5. They have the wrong interpretation of scripture

 

This actually covers items 1 & 2 which are tied to the method used to interpret scripture. Many different views on biblical doctrine would disappear if believers were rightly dividing the Word of Truth instead of basing their beliefs and practices on church tradition, denominational creeds, experiences, etc.

 

Themes relating to God’s Word:

  • What do we get from God’s Word: 2 Tim 2:15, 3:16-17
  • How do we get truth from God’s Word: Psa 119:99
  • Diligence in searching the Word for truth: Acts 17:11, Jer 29:13, Heb 11:6, Psa 119:2,
  • Warnings against adding to God’s Word: Deut 4:2, Rev 22:18-19
  • Permanence of God’s Word: Matt 5:18, Matt 24:35, Luke 16:17, 1Pet 1:24-25

6. They do church in such a way that prevents believers in the “corporate Church” from arriving at the same conclusions about doctrine

 

When you do church in an environment that only lets the “official” teachers do the teaching, and where you do your best to adhere to “official” church documents or denominational creeds, the possibility for correcting doctrinal error is very small.  Here are a couple of related articles on this subject that you are strongly encouraged to investigate:

IV. Differences that don’t matter:

  • personal preferences – like style of worship or personality issues.

Rom 14:1-6 –1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

 

V. Differences that enrich the total body of Christ:

  • racial, age, male/female, economic, personality, occupational, marital status, cultural and ethnic differences
  • (see 1Cor 12:4-6,28 – keyword: diversities)

1Cor 12:4-6 – “4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.”

  • Ver. 5 (Gill): And there are differences of administrations, &c.] Or ministries; offices in the church, ministered in by different persons, as apostles, prophets, pastors, or teachers and deacons; who were employed in planting and forming of churches, ordaining elders, preaching the word, administering ordinances, and taking care of the poor; for which different gifts were bestowed on them, they not all having the same office.
  • Ver. 6 (Gill): And there are diversities of operations, There are some that are ordinary, as the good work of grace, and the several parts of it, the work of faith, the labour of love, and patience of hope, which the Spirit of God begins, carries on, and finishes in all the elect of God, and members of Christ; and there are others which are extraordinary, and are here meant, and hereafter specified.

1Cor 12:28 – “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.”

 

VI. What unites the true Christian churches?

 

Regardless of all the differences between denominations and individual believers, there are some basic things that unite all true believers:

  1. First and foremost: the Holy Spirit who dwells in all true believers (see Rom 8:16, Eph 4:4-6, Eph 4:30)
  2. The correct understanding of who Jesus Christ is (see Matt 16:16, John 1:1, John 8:58, 2Tim 1:12, Eph 4:4-6)
  3. Understanding that salvation is by grace alone through faith alone in Christ alone (see Eph 2:8-9, Titus 3:5, John 14:6)

VII. Food for thought:

  1. Can we ever fully understand everything in the Bible? (see Isa 55:9, 1Cor 13:12)
  2. Can we at least reach correct conclusions about major doctrinal differences? as a whole? as individuals? (see 2 Tim 3:14-17)
  3. Should we be satisfied with the opinion of our teachers and pastors or our denomination’s “official” viewpoint if we have not done a thorough study ourselves? (see Acts 17:11)
  4. Is a church a true Christian church if they do not believe that the Bible is the final authority for a Christian?
  5. Can a church be a true Christian church if they do not believe that the Bible is the literal and inerrant Word of God?
  6. With so many Bible versions available today, how do we know which Bible is the Word of God (versus Bibles that may ‘contain’ the Word of God)?

 





A Brief Overview Of “Christian” Churches & Denominations

This article is an attempt to briefly explain what various churches and denominations are like, for the benefit of someone who is either a new Christian and is looking for a church to attend or for someone who is just curious about why there are so many different kinds of Christian churches. This paper does not attempt to name every so-called Christian church or denomination, but rather to give you an overview of some of the more common churches.  The cults and free-will churches are not given much coverage.  They all preach a false “free-will” gospel and so they should be avoided.  The “reformed” churches and denominations are described in more detail since they are the only ones who have the correct/biblical view of God’s sovereignty, man’s depravity and the efficacy of the atonement of Christ.

Under the category of “Christian” churches you have:

 

CATHOLIC & CATHOLIC-LIKE:

 

Roman Catholic – The biggest Christian-like cult on the planet.  This Church puts the word of the Pope above the Word of God – the Bible. They use the Catholic Catechism, papal edicts and writings of their Magisterium as their written authority superseding the Bible. The Catholic Church, also known as “the Church of Rome” is both a political as well as a religious organization with their own “city-state” (the Vatican) and their own ambassadors to most nations around the world. The claim to be the “one true Church” started by Jesus Christ yet they don’t even preach the true gospel of salvation by grace alone through faith alone in Christ and His merits alone.

Eastern Orthodox – Also known as Orthodox Catholic Church. Not much better theologically than the Roman Catholic church. They split off from the Roman Catholic Church in 1054, primarily over the authority of the pope.

CULTS & CULT-LIKE:

Seventh Day Adventist – This church is made up of people who prefer the teachings of William Miller and Ellen G White over the teachings of the Bible.  Their preferred teachings are derived from Ellen White’s book “The Great Controversy”.

Mormon – also known as Church of Jesus Christ of Latter-day Saints.  These folks prefer the teachings of Joseph Smith and his comrades (like Brigham Young) over and above the teachings of the Bible.  Their preferred teachings are derived from the “Book Of Mormon” written by Mr. Smith.

Jehovah’s Witness  – Their church buildings are called “kingdom halls”.  They prefer the teachings of Charles Taze Russell over the teachings of the Bible.  They’ve written their own bible (The New World Translation) to justify teaching doctrines that cannot be found in other Bibles.

Amish – This is primarily a religion one is born into. Its members have Swiss and German ancestors. They view baptism as entrance into church membership and adulthood more than a profession of faith.  They are isolationists and don’t appear to practice evangelism. So what do they believe the gospel is? Good question. Because of their desire to live simple and primitive lives, the Amish actually split off from the Mennonites about 300 years ago.

Worldwide Church Of God – This cult was started by Herbert W Armstrong and its beliefs are referred to as Armstrongism.

PROTESTANT:

Protestant (or simply non-Catholic).  Some churches in this large category do not consider themselves “Protestant” since their particular sect or denomination did not have its roots in the Protestant Reformation that began in Europe with Martin Luther in the 1500s.  And in some cases the line from that 16th century religious movement to any particular church today may be a bit fuzzy.

Protestant denominations that are typically not pentecostal/charismatic:

Anglican – Arminian in doctrine. Very old Protestant denomination that broke away from the Catholic Church during the 16th century to become “the Church of England”. They are not a “Bible alone” denomination, basing their beliefs on the Bible PLUS church tradition and writings of the “church fathers”.

Church Of Christ – Most in this denomination believe that water baptism is actually necessary to acquire salvation, and not a sign of allegiance to Christ and His body (the Church) performed by a saved person.

Church Of The Brethren

Church Of The Nazarene – Yet another church with an Arminian gospel and a church that has its roots in the Holiness Movement.

Christian and Missionary Alliance – Arminian in doctrine

Episcopal – Arminian and very liberal in all their various branches.

Lutheran – Two man branches are: 1. the Evangelical Lutheran Church In America (ELCA) and 2. the Lutheran Church Missouri Synod.  Both are off-base on salvation and the ELCA is extremely liberal with their practice of ordaining sodomites.

Mennonite – Mennonite churches tend to be very conservative in lifestyle but Arminian (unbiblical) in their view of salvation. While there is a variety of beliefs and lifestyles among Mennonites, some branches are almost identical to the Amish, shunning modern conveniences such as cars and electronics.

Methodist – Definitely preach a false “free-will” gospel. Started by a believer in Arminianism named John Wesley.

Quakers (a.k.a. the Religious Society of Friends) – These people, like Pentecostals, have the dangerous belief in “continuous revelation” rather than the view that the Bible is the final authority for the believer in Christ.  Although, like the Pentecostals, they may say that any new revelations will not contradict the Bible or will be about things outside of the Bible.

Sovereign Grace churches: These folks are strong believers in Calvinism and very outspoken against Arminianism. They usually do not fellowship with other churches unless they are very like-minded with respect to the Doctrines Of Grace.  The leaders of these churches post most of their sermons and Bible messages at this website: Freegraceradio.com

Sovereign Grace Ministries – this new group is both Calvinistic and charismatic although I don’t believe they are as loony as the Pentecostal churches regarding “gifts of the Spirit”.  As with any group that seems to have sprouted up out of nowhere overnight, this group is not without its problems (See: http://sgmsurvivors.com)

Unitarian – These folks do not believe in the divinity of Jesus Christ.

Baptist: (usually independent of other Baptist churches)

Free-will Baptist (this can include various flavors of Baptist churches)

Reformed Baptist – these generally believe in the Biblical view of God, man and salvation as summarized in Calvinism and so they tend to be much more doctrinally sound than most other Baptist denominations/branches, especially regarding salvation and the sovereignty of God. Reformed Baptist beliefs usually coincide with the London Baptist Confession of Faith of 1689.  However, many Reformed Baptist preachers tend to avoid telling Arminian preachers that they are preaching a false “free-will” gospel.  Which is why I prefer the preaching of most Sovereign Grace preachers who tend to be less afraid of “telling it like it is”, even if it means alienating free-will preachers, who don’t like to be told that they are promulgating a false gospel.  Reformed Baptists tend to have independent churches are are loosely/informally affiliated with other Reformed Baptist churches.  Like almost every other Baptist denomination, Reformed Baptists believe water baptism is by immersion and is for “believers” only… those who have been born-again – “born from above” by the Holy Spirit.

Presbyterian:

Free Presbyterian Church Of Scotland – Very conservative and puritanistic. They are Reformed/Calvinistic and sing only the Psalms, though they actually use altered versions of the Psalms that have  been rewritten to rhyme (known as the Scottish Psalter of 1650). A well organized version of this psalter can be found online here: http://www.cgmusic.org/workshop/smp_frame.htm

OPC (Orthodox Presbyterian Church) – These folks are reformed/Calvinistic.  The denomination’s website can be found here: http://opc.org/  Their theology regarding God, man, and salvation is very similar to the Reformed Baptists.  They do however believe in baptizing infants, unlike the Reformed Baptists.

PCA (Presbyterian Church In America) – This branch of Presbyterian Church is more conservative than the PCUSA branch.  However, it is not recommended since their churches are not necessarily reformed in their teachings nowadays. The denomination’s website can be found here: http://www.pcanet.org/ On This site is a “sinner’s prayer” which is a modern day misleading addition to the Gospel that leads people to think that Salvation depends on them accepting Christ rather than Christ accepting them as the Bible teaches.

PCUSA (Presbyterian Church USA) – This Presbyterian branch is very liberal and allows sodomites in leadership. The denomination’s website can be found here:  http://www.pcusa.org/

Presbyterian Reformed Church – Reformed and very conservative. Similar to the Free Presbyterian Church of Scotland.

Various non-Pentecostal non-denominational

Many churches call themselves non-denominational. They are typically independent, not having any “sister” churches that share their exact views on doctrine or church practice.

Protestant denominations that are pentecostal/charismatic:

Assembly Of God – They have an Arminian (free-will) gospel and are preoccupied with signs and wonders.  They get most of their doctrine from a publishing house in the state of Missouri which is probably why their bad doctrine never gets reformed (purged from their ranks).

Various Apostolic churches

Various “full gospel” or “spirit filled” churches – Their use of the term “full gospel” is an insult to the completed work of Christ who “saves sinners to the uttermost” and to Scripture which states that we are “complete in Christ”, without any need for the so-called “second work of grace” (i.e. speaking in tongues) that these apostate churches say we need.

Various non-denominational churches that adhere to signs, wonders, tongues speaking as well as any other extra-biblical dreams, visions and utterances.

All these Pentecostal churches are to be avoided, as they elevate experiences, dreams, visions, “tongues” experiences, etc. above scripture.  People who love emotional experiences are drawn to these kinds of churches, especially people who are not saved and who don’t like to work too hard at studying the Bible.

SUMMARY:

Of all of the above “Christian” churches, most of them are extremely unbiblical except perhaps for some of the Reformed/Calvinistic churches. By “reformed” I mean, they teach the Doctrines of Grace (also known as the 5 points of Calvinism). However, even the majority of these churches hold onto an unbiblical clergy/laity system that gives preeminence to certain members of the congregation (i.e. the clergy) whose status should be equal to all other members of the congregation, even if their roles are different. See our articles on “doing church” for more information.

The “reformed” churches vary in their levels of strictness and conformance to scripture, primarily with respect to the Sovereign Grace churches are inclined to not associate/fellowship with non-Calvinists and more inclined to consider people as unsaved if they do not adhere to the doctrines of grace (i.e. Calvinism).  Also, Sovereign Grace churches do not like to be called or considered “reformed”.  The group of reformed Presbyterians, known as “covenanters” (such as the Puritan Reformed Church Of Edmonton) are perhaps the strictest of all reformed churches, and do not believe in the use of instruments in worship/singing, do not believe in associating with those outside their own sect, and do not believe in sharing communion with people outside their sect either. Needless to say, they are as rare as hen’s teeth, though they do claim to be most faithful to the beliefs and practices of the Puritans.

So which church has cornered the market on truth? Well, I would say that all the reformed churches mentioned in the preceding paragraph have their strengths.  I would also say that in some areas their strictness borders on legalism, though it depends on the attitude of the heart… are they of this mind regarding their doctrine:

Luke 18:11 – “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.”

or of this mind:

Luke 18:13 – “And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”

WATCH OUT FOR THE ECUMENICAL MOVEMENT!

Many churches today are ecumenical, meaning they are unequally yoked with unbelievers in various interdenominational ministries. This unequal yoke causes biblical truth to be sacrificed on the altar of “unity”. See the article: “Warnings About Ecumenicalism” for more information on this issue.

POPULAR INTERDENOMINATIONAL MINISTRIES:

  • Prison Fellowship (promotes the false “free-will” gospel)
  • Campus Crusade For Christ (promotes the false “free-will” gospel)

OUR RECOMMENDATION:

We recommend getting involved in a house church according to the biblical patterns laid out in the New Testament if you can find such a church. Also, pray about starting your own house church if you know enough like-minded believers (including folks with a gift of hospitality – to host the church). If you think you must go to a conventional church, check out “Sovereign Grace Churches” if any are nearby or Reformed Baptist churches, Orthodox Presbyterian churches, or “reformed” Brethren churches.





Biblical Patterns For The Local Church

 

ecclesiology biblical format for church meetings

 

Is tradition important? If so, which traditions?

 

How do we know which traditions God wants the local church to follow? Because of verses like the following, many believers think that tradition is something to be avoided:

 

Mark 7:9 – “And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.”

 

Mark 7:13 – “Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”

 

As you can see above, the traditions being condemned are the people’s own traditions and not ordinances prescribed by God.

 

Are there any biblically mandated traditions?

 

There are many traditions or patterns of living that Paul and other writers of the NT encouraged and even commanded people to practice as we see here:

 

2Thes 2:15 – “Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.”

 

2Thes 3:6 – “Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.”

 

1Cor 11:16 – “But if any man seem to be contentious, we have no such custom, neither the churches of God.”

 

1Cor 1:1-2 – “Be ye followers of me, even as I also am of Christ. 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.”

 

Php 4:9 –Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

 

So which traditions are Christians supposed to practice?

 

Answer: The biblical traditions – the ones mentioned in the Word of God. In fact, as we read above, we are commanded to follow the traditions, customs and ordinances delivered to us by God through the writers of the New Testament.

 

Scriptural traditions infrequently adhered to:

 

There were many scriptural ordinances, customs, and traditions in the early church that are no longer followed by most local churches today. For example:

  1. Meeting in fairly small groups, in houses primarily (Rom 16:5, 1Cor 16:19, Col 4:15, Phm 1:2).
  2. Celebrating communion each Lord’s Day (Acts 20:7).
  3. Eating a fellowship meal with communion (1Cor 11:33).
  4. Meetings where everyone participates and contributes somehow – in a way that relates to their own spiritual gifts. (1Cor 11 through 1Cor 14).
  5. Leadership coming from within the local body – not hired from outside (Acts 6:2-3, Titus 1:5-9, 1Tim 3:1-13).
  6. Leaders who lead by facilitating others and by encouraging others, to participate and use their gifts in the group setting in an orderly fashion (1 Corinthians 14:26).

Scriptural traditions commonly adhered to:

 

There are some scriptural ordinances, customs, and traditions in the early church that are still adhered to by most local churches today. For example:

  1. Meeting weekly, usually on Sundays (Acts 20:7, 1Cor 16:2).
  2. Meetings conducted decently and in order – except for many charismatic churches! (1Cor 14:40).
  3. Celebrating the ordinance of baptism, though not always by immersion (Romans 6:3, 1 Corinthians 1:16, Galatians 3:27).
  4. Celebrating the ordinance of communion, though almost never as part of a fellowship meal (1 Corinthians 11:23-29).

Unscriptural traditions commonly adhered to:

 

There are many unscriptural ordinances, customs and traditions being practiced in modern churches. Some do not go directly against any scriptural commands – they are just not mentioned in scripture. Here are some practices of modern churches, not mentioned in scripture:

  1. Meeting in large purchased buildings that are usually vacant most of the time.
  2. Hiring church leaders when very competent self-sustaining leaders are available in the local congregation, free of charge.
  3. Obtaining leaders from outside the local body – from other churches or recent seminary graduates.
  4. Paying people (instructors at seminaries and Bible colleges) to train church leaders.
  5. Having outsiders train leaders (people in seminaries & Bible colleges whose lifestyle and doctrinal standings are nowhere near as well known as members in the local church).
  6. Celebrating communion only once a month, or even less frequently and rarely as part of a fellowship meal.
  7. Forbidding or discouraging most people in a church gathering from participating in the service or restricting them to very limited and structured types of participation.
  8. Forbidding the congregation from questioning the teachers unless they make appointments with them or approach them apart from the rest of the congregation.
  9. Selecting leaders based primarily on scholastic ability rather than on moral criteria of Titus 1 and 1 Timothy 3.
  10. Setting up church programs and committees to address the needs of the body.
  11. Segregating people by age, marital status or other criteria (i.e. youth groups, singles groups, etc.).
  12. Choirs (Is this “segregation by singing ability?”).
  13. Plays/skits/puppet-shows and other methods of teaching by ‘pretending’.
  14. “Christian” comedians, “Christian” magicians, “Christian” psychologists, “Christian” rock – the practice of attaching the word “Christian” to something to legitimize it within the Church.
  15. Expecting the church leadership to be responsible for most of the spiritual training of children.
  16. Church bulletins to tell you who does what and when you are allowed to do something during the weekly church meetings.
  17. Specialized church furniture: altars, pews, hymn number charts.
  18. Baptism certificates, church membership certificates, church membership programs, church constitutions.
  19. Specialized denomination-based creeds and confessions.
  20. Churches structured as corporations rather than as families (households).
  21. Leaders being given special titles (such as Pastor, Reverend, Doctor) instead of being referred to by their first name like everybody else.
  22. Teaching from the latest books and study guides (which allows teachers to let someone else – outside the local body – do the preparation and studying for them).
  23. Women church leaders: preachers/pastors/deacons. Women teaching men in Sunday school, etc.
  24. Copyrighting Christian literature (Bibles, Gospel tracts, hymns, books, tapes, etc.).
  25. Reconstructionism – “reclaiming” this sin-cursed world for Christ, trying to force the world to act Christian rather than just preaching the gospel and letting God change the hearts of men.
  26. Para-church ministries – ministries that are often ecumenical and often not accountable to any particular biblically-based local church.
  27. Sectarianism – separation of believers into denominations.
  28. Teaching and upbringing of Christian children by people other than their parents. Public schooling for Christian children, day-care (Christian or otherwise), Christian schools (grammar school, high school, college).
  29. Fundraising drives (sponsoring events to obtain money from people – including unbelievers – outside of the local church body).
  30. The social gospel (cooperating in ministries – usually social causes – with those who preach another gospel).
  31. Using church meetings for evangelism where the pastor preaches the gospel to the congregation, rather than teaching them how to share the gospel with the lost world that is OUTSIDE the walls of the church meeting place.
  32. Paying outsiders (far away missionaries) to preach the gospel instead of focusing on preaching the gospel yourselves in your own community.

Food for thought: 

  1. Which, if any, of the above 32 practices are necessary for the health of the local church?
  2. Which have you been involved in, in the past?
  3. Which are you still involved in that perhaps you should not be involved in?
  4. Of the unbiblical practices you are still involved in, are you making any plans to abandon those practices?
  5. If you are planning to get away from unbiblical practices and move towards more biblical practices regarding the local church, have you consulted with others as to how you might do so?