Wine! Its In The Bible

by Stan Schirmacher 

 

Only eternity will reveal how many people have been misled by their ignorance and misunderstanding of the word “wine” in the Bible! Unbelievers and drinkers have wielded a whip tipped with scriptures and Christians have allowed the whip to continue to snap, because they don’t know how to clip the point – not understanding that the message is against liquor, not for it! 

 

Take Christ’s first miracle, the turning of water into “wine” (John 2:1-10). What a well-worn whip that has proven to be! But listen, Christian, to the truth of the point: Many different Greek, Hebrew, and Aramaic words or vocables used in the Bible have been indiscriminately translated as “wine” or “strong drink”. In other words, in some cases the word ”wine” in the Bible means a non-intoxicant, or a food! Fresh grape juice, to make it keep without fermentation, was boiled until it became thick like molasses, and in that form was stored away in large jars for future use, to he eaten spread upon bread, or to be mixed and stirred up in water to make a drink. 

 

Read John 2:9-10. “The governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” The Roman writer Pliny records that when grape juice was boiled down to one third of its hulk to secure the finest flavor, it was called ‘Sapa” (the “best wine’). So, you see, the “tip of the whip” is but a “slip of the lip,” for Jesus produced a non-intoxicating, unfermented wine!

 

Isaiah 55:1 says, “Come, buy wine and milk without money and without price.” Here the preserved grape juice, sometimes called “sweet wine” in the Bible, was mixed with milk! 

Here’s another “whip”. “For thy stomachs sake and thine often infirmities” (1 Tim. 5:23)! And here’s the tip clipped off: “Stomach wine” or “wine for the stomach” according to the writers of old Greek medicine, was a grape juice prepared as a thick, unfermented syrup for use as a food for dyspeptic and weak persons! Pliny, who lived in the apostolic age, wrote, “The beverage is given to invalids to whom it is apprehended that wine may prove injurious!” 

 

You see, it is no more true to say that the word “wine” always meant intoxicating wine than it is to say that the word “bread” always meant fermented (leavened) bread! The word ‘oinos” (wine) was sometimes used to describe the grape juice when it was fermented, and sometimes when it was unfermented! In Haggai 1:11 we read, “I called for a drought …upon the corn, and upon the new wine!” It is clear that the word “wine” in this case means the growing grapes, for if the wine had been in the skin bottles, the drought would have had no effect upon it! This translation, like many others, is misleading! Instead of saying “new wine,” it should say “vine fruit” (thirosh). 

 

Let Luke 5:37-38 show you how the word “wine” is used: “No one puts new wine [fresh grape juice] into old wine-skins; otherwise the new wine [grape juice] will [spoil and] burst the skins, and the fermented wine will be spilled out, and the skins will be ruined. But new wine [juice] must be put into fresh [unused] wine-skins” and both will he unfermented and preserved!

 

And Isaiah 65:8 says, “As the new wine is found in the cluster,” “Wine,” you see, also means grape juice, and not only in the Bible; for Varro speaks of “hanging wine” (grapes on the vine); Catro, of “hanging wine”;  Columella. of “unintoxicating, good wine.” Ovid says, “And scarce can the grapes contain the wine they have within. Ibycus says, “And the new born clusters teem with wine, beneath the shadowy foliage of the vine.” Goethe beautifully says, “And bending down, the grapes o’erflow with wine into the vat below.”

 

But look, withal the ignorance of the various meanings of the word “wine,” too many persons are guilty of using that misleading word where the Lord didn’t even use it! The word “wine” (oinos) is used in none of the four passages that give account of the Lord’s Supper ) Matt. 26:26-29, Mark 14:22-25, Luke 22:15-20, and 1 Cor. 11:23-26). The word that is actually used is translated “fruit of the vine.” 

 

Here’s the harm that that particular incorrect usage has done. “All the Sahib’s servants in Calcutta are ‘Christian’ now,” said Mr. Bayard Taylor’s native attendant to him during his travels in India. “I did not know our religion had spread so much in India,” the American answered. “Oh, yes it has,” was the reply. “for they all drink brandy!” (The names “Christian” and “drunkard” are held in the popular mind of Asia to have the same meaning, all because “wine” was incorrectly substituted for “fruit of the vine”!)

 

So watch out for that word and be armed with the shears of truth. “Be ready always to give an answer to every man that asketh you a reason of the hope that is in you” (1 Pet. 3:15).

 

Bibliography: The Bible and Wine, Loizeaox Bros., Publishers. 


This tract is intended to strengthen the believer by pointing out the truths contained in his handbook, the Bible. But we would think that we had failed if we produced a world of total abstainers, but left them all unbelievers; so here are some more truths:

 

“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt he saved’ (Romans 10:9). Jesus said, “I am the door: by me if any man enter in, he shall be saved’ (John 10:9).

 

     ‘There is a Door – and only One, 
     Yet its sides are two:
     inside and outside;
     On which side are you?’


What about where the Bible says “give strong drink”?

 

“Give strong drink unto him that, is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more” (Prov. 3 1:6-7). 

 

This quotation is the write-up of Solomon’s mother, telling of the Jewish custom based on the old legal practice of giving a stupefying drink to condemned prisoners when they were going to execution. It was regarded as a means of tempering justice with mercy. We have a carry-over of that in the United States: Before a prisoner “walks the last mile’ he chooses his own menu. It usually consists of ice cream or strawberry shortcake, something to revive his drooping spirits for the last, woeful moments. King Lemuel (pet name for Solomonóused by his mother), is asked to abstain from strong drink. Jesus, you will recall, was offered this legal strong drink as He was ready to perish: but, of course, He refused it. Scientifically (not religiously), you see, such a drink eases the struggle. ó S. S. and Sanden’s Scripture-Science Information Service. (Read Prov. 31:4-54)


This tract is available in print from:
Osterhus Publishing House, 4500W. Broadway, Minneapolis, MN 55422

RELATED BOOKS

Wine in the Bible: A Biblical Study on the Use of Alcoholic Beverages by Samuel Bacchiocchi




A Biblical Critique of Chuck Smith’s Study:

“Calvinism, Arminianism & The Word Of God”

 

In this article we will look at the unbiblical and incorrect statements of Mr. Chuck Smith of “Calvary Chapel” fame, with respect to his study on election and predestination. His study reflects not only his own personal views but that of the leadership of most, if not all Calvary Chapel churches. The “Calvary Chapel” collection of churches represent a sort of pseudo denomination that branched out from Mr. Smith’s original mega church out in Costa Mesa California. These folks are correct about many spiritual issues but they are dead wrong about their views on Calvinism as I will point out in this study.

 

My comments are in bold print and the text of Mr. Smith’s study is in unbolded print.
 
Please read this study carefully and completely. It is not meant as an exercise in speed reading. You are bound to miss some important points if you do not spend QUALITY TIME digesting this material.

 

Here is the original article on Calvinism from chuck Smith.

 


CALVINISM, ARMINIANISM & THE WORD OF GOD

 

A CALVARY CHAPEL PERSPECTIVE

 

Table of Contents

 
Introduction
 
1. The “Five Points of Arminianism”
 
2. The “Five Points of Calvinism”
 
3. Calvary Chapel’s Perspective
 


Introduction

 

What does it mean to be a part of the growing number of Calvary Chapel Fellowships? There are certain distinctions that cause us to stand out among other evangelical churches. We could point to our shared commitment to systematic Bible teaching or the emphasis upon love that transcends all cultural and ethnic barriers. Calvary Chapels have also been known for focus on worship, featuring contemporary music loyal to the Word of God and the desire of His people to praise their Lord. Without exception, Calvary Chapels have taken a strong stand for a pre-tribulational and pre-millennial view of the second coming of Jesus Christ. We have also expressed a steadfast love and support for the nation of Israel, its right to a historic homeland and its need for the Messiah. But most importantly, Calvary Chapel has been known for striking a balance between extremes on controversial theological issues that have often caused division rather than unity in the body of Christ.

 

Calvary Chapels have no desire to be divisive nor dogmatic in areas where Bible believers and teachers have disagreed.

 

Believers and teachers may disagree on what the Gospel is but church leaders still need to be dogmatic about what that Gospel is, as dogmatic as the apostle Paul and as dogmatic as the Psalmist:

 

Galatians 1:8 “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.”

 

Psalm 119:104 “Through thy precepts I get understanding: therefore I hate every false way.”

 

After all, there is only ONE true gospel, one narrow road:

 

Acts 4:12 “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved”

 

John 14:6 “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

 

However, it is important to state as clearly as possible the doctrinal basis of our fellowship and unity with one another, especially in the area of pastoral leadership and teaching. While we welcome believers who disagree with us to our fellowship, we do encourage a measure of doctrinal understanding and unity among our pastors who teach us the truths of God’s Word.

 

Calvary Chapels try to avoid conclusions, terminology, and arguments which are not clearly presented in the Bible. In no area of controversy is this approach more essential than in the long simmering debate between Calvinists and Arminians.

 

It is quite true that there is a great deal of controversy in this area, but that does not give a Christian the option of not proving all things, testing the spirits and studying to show oneself approved, especially in such a crucial area of doctrine…

 

Jude 1:3 “Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”

 

1Thes 5:21 “Prove all things; hold fast that which is good.”

 

1 John 4:1 “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”

 

2 Timothy 2:15 “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

 

In the midst of this heated argument it is easy to ignore or neglect the plain statements of the Bible, or to believe that we have the ability to fully understand the ways of God (Romans 11:33-36). But how tragic it is when we become more concerned with being “right” than being loving. When we discuss the ministry of the Holy Spirit, it is easy to disagree over terms such as “baptism” and “filling” and to miss the blessing and power of God’s Spirit in our lives. The way we conduct our debates and express our opinions will sometimes “quench” as well as “grieve” the blessed Spirit who dwells within the believer. In the midst of our arguments over spiritual gifts, we can miss the Biblical admonition to love, which clearly is greater than all the gifts (I Corinthians 12:31 – 14:1) Our desire is to bring believers together in the love and unity of the Holy Spirit. Our focus is on our awesome God, not on ourselves. We are committed to glorifying our Lord in all we say and do.

 

Perhaps no issue is as important or as potentially divisive as the doctrine of salvation, reflected in the debate between followers of John Calvin (1509-1564) and those of Jacob Hermann (1560-1609), best known by the Latin form of his last name, Arminius. Since the Protestant Reformation in the 16th Century, Christian churches and leaders have disagreed over such issues as depravity, God’s sovereignty, human responsibility, election, predestination, eternal security and the nature and extent of the atonement of Jesus Christ.

 

Disagreement on doctrine does not mean that both sides are wrong or that no one can know for sure about certain doctrines.

 

Although trained in the reformed tradition, Arminius had serious doubts about the doctrine of “sovereign grace” as taught by the followers of John Calvin. He was a pastor of the Reformed congregation in Amsterdam (1588), but during his fifteen years of ministry there, he began to question any of the conclusions of Calvinism.

 

Lots of people question Calvinism, including believers who are under the hearing and teaching of Arminian pastors. Also, lots of people are not saved and so they view many spiritual truths as absurd…

 

1 Corinthians 2:14 “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”

 

To deny the BIBLICAL PRINCIPLES that Calvin systematized is to deny the Word of God.
 
Most people who take the side of Arminianism, do so because they do not understand the sovereignty of God and they do not understand all the Bible has to say about man’s total depravity and God’s elective plan of salvation.

 

He left the pastorate and became professor of theology at the University of Leyden. It was his series of lectures on election and predestination that led to a violent and tragic controversy. After his death in 1609, his followers developed the Remonstrance of 1610 which outlined the “Five Points of Arminianism.” This document was a protest against the doctrines of the Calvinists, and was submitted to the State of Holland. In 1618, a National Synod of the Church was convened in Dort to examine the teachings or Arminius in the light of Scripture. After 154 sessions, lasting seven months, the Five Points of Arminianism were declared to be heretical. After the synod, many of the disciples of Arminius, such as Hugo Grotius, were imprisoned or banished. When John Wesley took up some of the teachings of Arminianism, the movement began to grow, and it affected the Methodist tradition as well as the beliefs of most Pentecostal and Charismatic churches.

 

This growth in the teachings of Arminianism is not a sign of discovered truth, but rather a sign of its popularity among men, men who want a salvation plan that gives them some element of control over their eternal destiny, control that God has not granted them. The control that Arminianism grants a subscriber to that doctrine, is that you can get saved any time you want merely by accepting Christ or saying a sinner’s prayer of some sort. Such a gospel is a man-made gospel, no matter how many so-called Christian churches are preaching it.

 

1. Arminianism

 

The “Five Points of Arminianism” included the following:

 


1. FREE WILL

 
Arminius believed that the fall of man was not total, maintaining that there was enough good left in man for him to will to accept Jesus Christ unto salvation.

 

This free-will belief promoted by Jacobus Arminius is in conflict with scripture’s description of man’s TOTAL depravity, total inability to turn to God, the real God, on His terms:

 

Romans 3:11 “There is none that understandeth, there is none that seeketh after God.”

 

Romans 5:6 “For when we were yet without strength, in due time Christ died for the ungodly.”

 

Romans 10:20 “But Esaias is very bold, and saith, I WAS FOUND OF THEM THAT SOUGHT ME NOT; I WAS MADE MANIFEST UNTO THEM THAT ASKED NOT AFTER ME.”

 


2. CONDITIONAL ELECTION

 
Arminius believed that election was based on the foreknowledge of God as to who would believe. Man’s “act of faith” was seen as the “condition” or his being elected to eternal life, since God foresaw him exercising his “free will” in response to Jesus Christ.

 

The problem with this idea is that God FOREKNEW WHOM HE HAD ELECTED TO SAVE – HENCE THOSE WHOM CHRIST CAME TO DIE FOR, not those whom God foreknew would choose Christ. AS YOU CAN SEE, IF WE DON’T UNDERSTAND THE SCOPE OF CHRIST’S ATONEMENT THEN WE WON’T SEE PROBLEMS WITH THE FREE-WILL VIEW REGARDING GOD’S FOREKNOWLEDGE. Christ could not have possibly have died for EVERY SINGLE HUMAN BEING who ever lived or will live, because judicially, God cannot be a JUST God and punish the guilty in Hell if He has already punished His Son at Calvary for those same sinners and their sins!

 

Many Christians are told that God has looked into the future to see who would accept Christ and therefore those people are the ones whom God has predestined to be saved. Where is this idea stated in the Bible? This idea is a false doctrine, perhaps based on a misunderstanding of scriptures like Romans 8:29 and Romans 11:2. After the fall of Adam, if God ever looked forward in time, the only thing He saw was this:

 
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Genesis 6:5 “And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.”

 

If we look at Romans 8:29 and Romans 11:2 in context, we will see PLENTY of evidence for election by God’s sovereign grace and ZERO evidence for that election being based on God looking into the future and seeing people accepting Christ:

 

Romans 8:28 “And we know that all things work together for good to them that love God, to them who are . 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s ? It is God that justifieth.”

 

God FOREKNEW that there were NONE that seeketh after God (Romans 3:11) and knowing that, He had no choice but to call people out of the world if He was going to have a people for Himself. God does the electing. Sinners do no elect themselves to be saved. God has the right, and HIM ALONE, to choose the BRIDE for HIS SON whom He will be presenting to the Lord Jesus Christ at the wedding in heaven!

 

Romans 11:2 “God hath not cast away his which he foreknew. Wot [know] ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7 What then? Israel hath not obtained that which he seeketh for; but the hath obtained it, and the rest were blinded 8 (According as it is written, God, eyes that they should not see, and ears that they should not hear;) unto this day.”

 

Note in verse 5 above, that election is according to grace, NOT according to foreknowledge. If it was according to God’s foreknowledge of our acceptance of Christ, it would be according to works and not according to grace. Note also in verse 7 that God blinded the rest. He did not intend for the rest to be saved, only His elect. Does that sound unfair? Remember, “who hath known the mind of the Lord, that he may instruct him?” (1 Cor. 2:16) and also “The LORD hath made all things for himself: yea, even the wicked for the day of evil.” (Prov. 16:4). Also, if God were to be fair, everyone would end up in hell.

 


3. UNIVERSAL ATONEMENT

 
Arminius held that redemption was based on the fact that God loves everybody,

 

This idea is very popular today and I was taught it and once believed it but it happens to be unbiblical. God loves His people but hates the workers of iniquity:

 

Psalm 5:5 “The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
 
6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.”

 

that Christ died for everyone,

 

If God is just (and He surely is) and if Christ died for everyone, then no one would go to hell. Yet scripture is full of warnings about hell, including warnings directly from Christ when He walked the earth two thousand years ago…

 

Matthew 5:29 “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

 

Matthew 5:30 “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

 

Matthew 10:28 “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

 

and that the Father is not willing that any should perish.

 

This scripture verse cannot have the “obvious” meaning since God is capable of saving whomever He wishes. So if He truly desired that not one solitary soul would perish, then no one would have to be concerned about hell. Yet we know from scripture that hell is very real and it will be quite full of sinners, not because God failed to save people but because those people were not among God’s elect.

 

 The death of Christ provided the grounds for God to save all men,

 

Christ paid a specific ransom for specific sins of specific sinners. His suffering and death was not ambiguous. It was as specific as the various animal sacrifices outlined in the Old Testament.

 

but each must exercise his own “free will” in order to be saved.

 

This idea makes man his own saviour (at least in part) and it attributes abilities to man that man does not possess… the capability and the desire to come to Christ while he is still an ungodly, unregenerated, spiritually dead sinner.

 


4. OBSTRUCTABLE GRACE

 
Arminius believed that since God wanted all men to be saved, He sent the Holy Spirit to “woo” all men to Christ, but since man has absolute “free will,” he is able to resist God’s will for his life.

 

This idea that man can resist God’s will is in violation of scripture…

 

Romans 9:19 “Thou wilt say then unto me, Why doth he yet find fault? FOR WHO HATH RESISTED HIS WILL?”

 

John 1:13 “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”

 

He believed that God’s will to save all men can be frustrated by the finite will of man.

 

Apparently the god of Arminius was not the God of Daniel:

 

Daniel 4:35 “And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?”

 

He also taught that man exercises his own will first, and then is born again.

 

Arminius taught contrary to scripture, which says God gives the sinner the new heart first, and then the sinner is born again (able and willing to walk in God’s statutes)…

 

Ezekiel 36:25 “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
 
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
 
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.”

 


5. FALLING FROM GRACE

 
If man cannot be saved by God unless it is man’s will to be saved, then man cannot continue in salvation unless he continues to will to be saved.

 

Again, we make man his own saviour with this idea of “salvation on the maintenance plan” and we deny scripture. The salvation of a true believer is the work of God through and through. God does the saving and God ensures that none of His sheep perish… they can’t possibly perish since their sins have already been completely paid for by Christ at Calvary. Christ cannot UNSUFFER what He already suffered for His elect!!! To think so is preposterous!!! LUDICROUS!!!! Yet that is what would have to happen in order for Arminius (or anyone) to be right about a saved person losing their salvation.

 

Jude 1:24 “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy”

 
 


2. Calvinism

 

Interestingly, John Calvin, the French reformer, did not formulate what today we know as the Five Points of Calvinism. This came out of the Canons of the Council of Dort (1618), and subsequent statements among the many Reformed Confessions have expanded upon these matters. Calvinism has been known for outstanding scholars, theologians, preachers, and reformers, men such as John Owen, George Whitefield, William Wilberforce, Abraham Kuyper, Charles Hodge, B.B. Warfield, J. Gresham Machen, and Charles Haddon Spurgeon.

 
Those in the reformed tradition who answered the teachings of Arminius chose the word “TULIP” as an acrostic to summarize their answer to the Five Points of Arminianism”:
 
Chuck Smith is correct in saying that Calvin did not formulate the five points of Calvinism. What Smith failed to mention is that the Council of Dort was convened TO ADDRESS THE HERESIES OF JACOBUS ARMINIUS, the very doctrines that Smith is defending in this article of his on Calvinism!

 

1. “T” = TOTAL DEPRAVITY – The Calvinists believed that man is in absolute bondage to sin and Satan, unable to exercise his own will to trust in Jesus Christ without the help of God.

 

The Bible teaches this (total depravity)…

 

Isaiah 64:6 “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

 

Romans 8:7 “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
 
8 So then they that are in the flesh cannot please God.”

 

This is why man needs a saviour, one who does it all.

 

2. “U” = UNCONDITIONAL ELECTION – The Calvinists believed that foreknowledge is based upon the plan and purpose of God, and that election is not based upon the decision of man, but the “free will” of the Creator alone.

 

The Bible teaches this (unconditional election)…

 

Ephesians 1:4 “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
 
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
 
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
 
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 
8 Wherein he hath abounded toward us in all wisdom and prudence;
 
9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
 
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
 
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:



 

3. “L” = LIMITED ATONEMENT – The Calvinists believed that Jesus Christ died to save those who were given to Him by the Father in eternity past. In their view, all for whom Jesus died (the elect) will be saved, and all for whom He did not die (the non elect) will be lost.

 

The Bible teaches this (limited atonement)…

 

Limited atonement (also known as Particular Redemption) refers to the fact that Christ’s death was not literally for every person ever born or conceived. It was a transaction whereby God paid for the sins of those He came to save and those alone:

 

Acts 13:48 “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were believed.”

 

“As many as were ordained” is a clear reference to limited atonement, is it not? John 17, verses 2 and 9 indicate the same thing:

 

John 17:2 “As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.”

 

John 17:9 “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.”

 

Christ was a ransom for many, but not for all:

 

Matthew 20:28 “Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”

 

No one would end up in hell if the ransom for their soul was paid. To do such a thing would violate God’s justice. He would not punish both His son and the sinner for the same crimes.

 

1Corinthians 6:20 “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.”

 

Are those who were “not ordained” bought with a price? Was the ransom payment on their behalf? No. The ransom was only for “as many as were ordained” and not one more.

 

Christ’s atonement is limited to God’s people – that group of people whom God ordained to be saved are referred to as HIS people:

 

Matthew 1:21 “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.”

 

Psalm 85:2 “Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.”

 

God’s people are limited to those whom God the Father gives to Christ:

 

John 6:37 “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”

 

Christ’s atonement is limited to God’s sheep:

 

The sacrifice of Christ does not apply to the goats (the non-elect). Christ only laid down his life for the sheep:

 

John 10:15 “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep..”

 

Christ’s atonement was limited to the Church:

 

Ephesians 5:25 “Husbands, love your wives, even as Christ also loved the church, and gave himself for it”

 

Christ’s atonement is also limited to those whom He predestinated, whom He called and whom He justified and to no one else:

 

Romans 8:30 “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

 

So we see above that Christ did not die for everyone. His death, His atonement, was limited to the elect. They are the only ones who are justified – declared just and righteous – on account of Christ’s full payment of their sin debt. Everyone else will have to spend eternity in hell paying for their sins themselves. And no one will be in hell for whom Christ died. His blood was not shed in vain for any man.


 

4. “I” = IRRESISTIBLE GRACE – The Calvinists believed that the Lord possesses irresistible grace that cannot be obstructed. They taught that the free will of man is so far removed from salvation, that the elect are regenerated (made spiritually alive) by God even before expressing faith in Jesus Christ for salvation. If a totally depraved person wasn’t made alive by the Holy Spirit, such a calling on God would be impossible.

 

The Bible teaches this (irresistible grace)…

 

Nothing is too difficult for God. He is capable of saving people in spite of their own will, as it was with the apostle Paul who was quite busy about his work of persecuting Christians when God decided it was time to convert Saul to Paul on the Road to Damascus. Luke describes what happened to Paul in Acts chapter 22:

 

Acts 22:4 “And I persecuted this way unto the death, binding and delivering into prisons both men and women. 5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. 6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? 8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. 9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. 11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. 12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.”

 

Do you think in a test of wills, that man can overpower the Almighty? I think not!

 

Acts 6:10 “And they were not able to resist the wisdom and the spirit by which he spake.

 

Romans 9:19 “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?”

 

1Corinthians 3:6 “I have planted, Apollos watered; but God gave the increase.”

 

Galatians 1:15 “But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood”

 

But, you may ask, what about verses like these:

 

Acts 7:51 “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist <496> (5719) the Holy Ghost: as your fathers did, so do ye.”

 

496 antipipto {an-tee-pip’-to} from 473 and 4098 (including its alternate);; v
AV – resist 1; 1
1) to fall upon, run against
2) to be adverse, oppose, strive against

 

2Timothy 3:8 “Now as Jannes and Jambres withstood Moses, so do these also resist <436> (5731) the truth: men of corrupt minds, reprobate concerning the faith.”

 

436 anthistemi {anth-is’-tay-mee} from 473 and 2476;; v
AV – resist 9, withstand 5; 14
1) to set one’s self against, to withstand, resist, oppose
2) to set against

 

We must remember that it is the nature of unsaved man to resist God, to fight against Him, to rebel. That is why we need God to transform us into new creatures who do not continually resist God just as God transformed Saul the rebel, who was actively resisting God, into Paul the Apostle:

 

Acts 9:5 “And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [it is] hard for thee to kick against the pricks.”

 

When we examine this conversion experience in Paul’s life we see him at one moment “kicking against the pricks” and then at the next moment he is asking Jesus “what wilt thou have me to do?”. God was not at Paul’s mercy hoping that Paul would stop persecuting the Church and hoping that Paul would stop resisting the Holy Spirit. It was clearly Paul who was at God’s mercy and who was subject to God’s will and God’s instructions, not the other way around, as we see in Acts 9:6:

 

Acts 9:6 “And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.”

 

Paul was trembling – he had a fear of the Lord. God had converted him at this point. He was aware of who Christ was and who he had been persecuting and he was now willing and able to do the Lord’s bidding and forsake his own previous self-righteous agenda.


 

5. “P” = PERSEVERANCE OF THE SAINTS – The Calvinists believed that salvation is entirely the work of the Lord, and that man has absolutely nothing to do with the process. The saints will persevere because God will see to it that He will finish the work He has begun.

 

The Bible teaches this (perseverance of the saints, also known as preservation of the saints)…

 

We might get the impression that we can lose our salvation (fall from grace) when looking at the following isolated verse:

 

Galatians 5:4 “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

 

But then when we look at the verse that immediately follows, we get additional information regarding what Paul was talking about:

 

Galatians 5:5 “For we through the Spirit wait for the hope of righteousness by faith

 

Paul is saying here in Galatians that salvation (i.e. Christ’s righteousness) is received by faith, not by the works of the law. His point is not that we can fall from grace. He is telling the Galatians that they are missing the whole meaning of grace if they think they are justified by the law. In fact, this point is the main reason for him writing the epistle to the Galatians. The Greek word for ‘fallen’ is ‘ekpipto’ which means “to be driven out of one’s course”. So the Galatians were falling off course with respect to their understanding of the Gospel of grace. So was Paul telling the Galatians they were in danger of losing their salvation? Not in view of 2 Timothy 1:9, Jude 1:24, and other verses mentioned above, and we are not at liberty to ignore these other verses. More information on this subject can be found in my study titled: Eternal Security & Backsliding

 

3. Calvary Chapel’s Perspective

 

It is not our purpose to take sides on these issues or to divide the body of Jesus Christ over human interpretations of these Biblical truths concerning our salvation. We simply desire to state how we in the Calvary Chapel fellowships understand the Bible’s teaching regarding these matters.

 

You had better take sides Mr. Smith. Truth matters to God and He expects it to matter to His children…

 

Psalms 119:127 “Therefore I love thy commandments above gold; yea, above fine gold.  128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.”

 

And in fact you have taken sides – against the biblical doctrines of Grace (a.k.a. Calvinism).  I have visited Calvary Chapel churches where tables of books were made available to visitors and those tables contained books attacking Calvinism.
 


1. DEPRAVITY

 
We believe that all are sinners (Romans 3:23) and unable by human performance to earn, deserve, or merit salvation (Titus 3:5). We believe that the wages of sin is death (Romans 6:23), and that apart from God’s grace, no one can be saved (Ephesians 2:8-9). We believe that none are righteous, or capable of doing good (Romans 3:10-12), and that apart from the conviction and regeneration of the Holy Spirit, none can be saved (John 1:12-13; 16:8-11; I Peter 1:23-25). Mankind is clearly fallen and lost in sin.
 
Well you got that right Mr. Smith. However, you neglected to mention that sinners in an unregenerate state are enemies of God (Romans 5:10) and do NOT seek God (Romans 3:11) which makes your view of salvation very problematic – getting God hater’s to seek God of their “own free will”.
 


2. ELECTION

 
We believe that God chose the believer before the foundation of the world (Ephesians 1:4-6), and based on His foreknowledge,

 

Salvation is based on God’s grace, not on foreknowledge of which spiritually dead sinner would choose Christ.

 

Ephesians 2:8 “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
 
9 Not of works, lest any man should boast.”

 

If man can get himself saved, then he could boast that he was better than those who did not choose Christ. However, there is no boasting with God’s salvation program where God turns rebels into new creatures in Christ.

 

Titus 3:5 “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost”

 

has predestined the believer to be conformed to the image of His Son (Romans 8:29-30). We believe that God offers salvation to all who will call on His name. Romans 10:13 says, “For whosoever shall call on the name of the Lord shall be saved.” We also believe that God calls to Himself those who will believe in His Son, Jesus Christ (I Corinthians 1:9). However, the Bible also teaches that an invitation (or call) is given to all, but that only a few will accept it. We see this balance throughout scripture. Revelation 22:17 states, “And whosoever will, let him take the water of life freely.” I Peter 1:2 tells us we are, “elect according to the foreknowledge of God, the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ.” Matthew 22:14 says, “For many are called, but few are chosen (elected).” God clearly does choose, but man must also accept God’s invitation to salvation.

 

Man WILL accept when and only when God gives him a new heart and a new spirit. See who does the choosing:

 

John 15:16 “Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”

 

John 15:19 “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.”

 

2 Thes 2:13 “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:”

 

Psalm 65:4 “Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.”

 

Acts 13:48 “And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.”

 


3. ATONEMENT

 
We believe that Jesus Christ died as a propitiation (a satisfaction of the righteous wrath of God against sin) “for the whole world” (I John 2:2; 4:9-10), and that He redeems and forgives all who will believe in the death and resurrection of Jesus Christ as their only hope of salvation from sin, death, and hell (Ephesians 1:7; I Peter 1:18-19). We believe that eternal life is a gift of God (Romans 6:23), and that “whosoever believeth” in Jesus Christ will not perish, but will have eternal life (John 3:16-18). I Timothy 4:10 says “we trust in the living God, who is the Savior of all men, specially of those that believe.” Hebrews 2:9 states that Jesus, “was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He, by the grace of God, should taste death for every man.” The atoning sacrifice of Jesus Christ was clearly sufficient to save the entire human race.

 

Did Christ pay for the sins of people who end up in hell? Were their sins atoned for? Would a just God punish BOTH HIS SON AND THE SINNER for the same sins? NEVER! Hence, we can only honestly say that Jesus died for the ELECT, PERIOD! However, when we evangelize, we don’t need to know who is elect or not. That is God’s concern and His concern only.

 


4. GRACE

 
We believe that God’s grace is not the result of human effort or worthiness (Romans 3:24-28; 11:6), but is the response of God’s mercy and love to those who will believe in His Son (Ephesians 2:4-10).

 
The problem with that idea is that no one believes in Christ (they way they are supposed to) until God saves them. Catholics believe in Christ, but their Christ is a multitude of idols – false christs.
 
It appears that the Christ of Calvary Chapel is a false Christ also… one who needs sinners to like Him before he saves them.
 
The Gospel is not a matter of convincing God haters to love God. It is a matter of preaching the Gospel, preaching the Bible, about sin, judgment, and righteousness and letting God use that preaching to convict and convert those for whom Christ died…
 
Romans 10:17 “So then faith cometh by hearing, and hearing by the word of God.”

 
Grace gives to us what we do not deserve nor can earn by our performance (Romans 11:6).
 

This statement above contradicts the previous sentence where Mr. Smith says man is required to “believe” in order to get God’s grace (grace being – as SMITH says – the response from God for a sinner “believing” in Christ). It sounds like Smith is saying in this above sentence that we are earning grace by our performance, that is, by our believing in Christ. This ignores the reality that spiritually dead sinners cannot believe in something or someone whom they cannot see:
 
John 3:3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”

 

We believe that God’s grace and mercy can be resisted by us.
 

Then is God a liar Mr. Smith?…

 

Romans 9:19 “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
 
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?”

 

Jesus said in Matthew 23:37, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” We are not condemned because we have no opportunity to be saved, but a person is condemned because he makes a choice not to believe (John 3:18).

 

WRONG, WRONG!
 
A person is condemned because he is a sinner, period! Disbelief is just one of many sins that separates a sinner from a thrice holy God…

 

Isaiah 59:1 “Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
 
2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.”

 

Romans 3:23 “For all have sinned, and come short of the glory of God”

 

In John 5:40 we read “And ye will not come to Me, that ye might have life.” Jesus also said in John 6:37, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” John 6:40 states, “And this is the will of Him that sent Me, that everyone who seeth the Son, and believeth on Him, may have everlasting life.” In John 7:37 Jesus said “If any man thirst, let him come unto Me, and drink.” In John 11:26 He adds “whosoever liveth and believeth in Me shall never die.”

Jesus clearly acknowledges the fact of human resistance and rejection. In John 12:46-48 He said, “I am come as a light into the world, that whosoever believeth on Me should not abide in darkness. And if any man hear My words, and believe not, I judge him not; for I came, not to judge the world but to save the world. He that rejecteth Me, and receiveth not My words, hath One that judgeth him: the word that I have spoken, the same shall judge him in the last day.”

 

In Stephen’s message in Acts 7:51, he concluded by saying, “Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost; as your fathers did, so do ye.” In Romans 10:21, the apostle Paul quotes Isaiah 65:2 when he speaks of God’s words to Israel, “All day long I have stretched forth My hands unto a disobedient and gainsaying people.” In one of the five warning passages of the book of Hebrews, we read in Hebrews 10:26, “For if we sin willfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sins.” Verse 29 adds, “Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, with which he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” Clearly, God’s grace can either be resisted or received by the exercise of human free will.

 

The WILL of an unsaved man is in bondage to sin.  It is NOT free.

 

Proverbs 13:19 “The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.”

 

God’s grace can only be received by the “new heart”. The old heart wants no part of God, God’s commandments, God’s holiness, or God’s salvation plan.

 

Romans 8:7 “Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.”

 


5. PERSEVERANCE

 

We believe that nothing can separate us from the love of God in Jesus Christ our Lord (Romans 8:38-39), and that there is no condemnation to those who are in Jesus Christ (Romans 8:1). We believe that the promise of Jesus in John 10:27-28 is clear: “My sheep hear My voice, and I know them, and they follow Me. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.” Jesus said in John 6:37, “him that cometh to Me I will in no wise cast out.” We have this assurance in Philippians 1:6 “Being confident of this very thing, that He who hath begun a good work in you will perform it until the day of Jesus Christ.” We believe that the Holy Spirit has sealed us unto the day of redemption (Ephesians 1:13-14; 4:30).

 

But we also are deeply concerned over the words of Jesus in Matthew 7:21-23: “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father, who is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? And in Thy name have cast out devils? And in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.” Apparently there are many who claim to be believers that in fact are not.

 

Jesus said in Luke 9:62, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.” I Corinthians 6:9-10 insists that “the unrighteous shall not inherit the kingdom of God” and warns us not to be deceived. A list is then given of various kinds of sinful lifestyles with an ending remark that they will not inherit the kingdom of God. Similar statements and conclusions are given in Galatians 5:19-21 and Ephesians 5:3-5.

 

Galatians 5:4 says “Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” Colossians 1:22-23 says about Jesus Christ “In the body of his flesh through death, to present you holy and unblameable and unreproveable in His sight, if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature that is under heaven, of which I, Paul, am made a minister.” II Timothy 2:12 says “if we deny Him, He also will deny us.” Hebrews 3:12 says, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Can true believers (“brethren”) depart from the living God? I Timothy 4:1 says that “in the latter times, some shall depart from the faith.” II Thessalonians 2:3 speaks of “a falling away” or an apostasy. II Peter 2:20-21 makes these remarkable statements: “For if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior, Jesus Christ, they are again entangled in it, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness than, after they have known it, to turn from the holy commandment delivered unto them.”

 

It is no wonder that Peter says in I Peter 1:10, “Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall.” We thank God for the encouragement of Jude 24 – “Now unto Him that is able to keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.”

 
OK Chuck, you just quoted Jude 24. Now if Jude 24 is true, then we can know for sure that our salvation is secure in the atonement of Christ and in His ability to keep us from falling. However, if we think salvation depends on US in any way, for example – to avoid losing it by maintaining some level of performance in the Christian life, then we have a works gospel that is no gospel. Either salvation is of us or it is of the Lord. It is never the Lord plus us. 1 John 5:13 says:
 
“These things have I written unto you that believe on the name of the Son of God; that ye may KNOW that ye have eternal life”
 
If salvation can be lost, then the apostle John would not have said “ye may KNOW that ye have eternal life”.

 

Maintaining a Bible centered balance in these difficult issues is of great importance. We do believe in the perseverance of the saints (true believers), but are deeply concerned about sinful lifestyles and rebellious hearts among those who call themselves “Christians.” We don’t have all the answers to these matters, but we desire to be faithful to the Lord and His word. If we find ourselves basing our view of salvation on the performance and attitudes of people we become discouraged and concerned. But when we keep our eyes on the Lord, and trust in Him alone and in His power, we say with Peter in I Peter 1:3-9:

 

“Blessed be the God and Father of our Lord Jesus Christ, who, according to His abundant mercy, hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time. In this ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations, that the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ, whom, having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory, receiving the end of your faith, even the salvation of your souls.”

 

It is not easy to maintain the unity of the Spirit among us on these matters. It seems that the sovereignty of God and human responsibility are like two parallel lines that do not seem to intersect within our finite minds. God’s ways are “past finding out” (Romans 11:33), and the Bible warns us to “lean not unto thy own understanding” (Proverbs 3:5). To say what God says in the Bible – no more and no less – is not always easy, comfortable, or completely understandable. But Scripture tells us that the wisdom from above will be loving and kind toward all, seeking the unity of the believers, not trying to find ways to divide and separate from one another. May God help us all to love each other, to be kind, tenderhearted, forgiving one another as Jesus Christ has forgiven us (Ephesians 4:32)! In difficult doctrinal matters, may we have gracious attitudes and humble hearts, desiring most of all to please Him who has called us to serve Him in the body of Christ. Discussion – YES! Disagreements – YES! Division – NO!

 

Jesus said, “By their fruit ye shall know them.” When a particular position on the Scriptures causes one to become argumentative, legalistic, and divisive, I question the validity of that position. I seek to embrace those things that tend to make me more loving and kind, more forgiving and merciful. I know then that I am becoming more like my Lord. If you have come to a strong personal conviction on one side of a doctrinal issue, please grant us the privilege of first seeing how it has helped you to become more Christ-like in your nature, and then we will judge whether we need to come to that same persuasion.

 

Mr. Smith, what could be more Christ-like than to give God His due: to acknowledge His power, His authority, His sovereign right to save whom He wills? What could be more Christ-like than to give Christ all the credit for saving souls, rather than insinuate that He cannot save those who don’t first accept Him? Is it not more glorious to acknowledge that Christ saves those whose hearts are in rebellion against Him? He saves in spite of rebellion. After all, Christ died for the ungodly. Those who turn TO Him, have already received a new heart FROM Him…

 

1 John 4:19 “We love him, because he first loved us.”

 

Let us always be certain to look at the fruit of the teaching.

 

The Arminian position (the free-will position), is a position of sinful human pride, where man thinks he is better than God declares him to be, where man thinks he is capable of coming to Christ of his own “free will” and capable of accepting the lordship of Christ – before God gives him a new spirit and a new heart. This theology is perhaps the greatest deception of the Church age, the greatest deception of these last days. Don’t fall for it if you are truly a blood bought child of God. Let us give God all the credit and all the glory for our salvation…

 

2 Corinthians 10:17 “But he that glorieth, let him glory in the Lord.”

 

Jonah 2:9 “Salvation is of the Lord”
 

Seek those things that produce the loving nature of Jesus in our lives. I would rather have the wrong facts and a right attitude, than right facts and a wrong attitude. God can change my understanding of the facts in a moment, but it often takes a lifetime to effect changes of attitude.

 

Yours in love,
 
Chuck Smith

 

Mr. Smith, the right attitude about biblical truth is this:

 

1. COMPROMISING BIBLICAL TRUTH WHILE HAVING WHAT YOU THINK IS THE “RIGHT ATTITUDE” IS NOTHING TO BOAST ABOUT.
 
THE “RIGHT ATTITUDE” IS TO VIEW TRUTH AS CHRIST VIEWED IT IN JOHN 18:37 WHERE HE TOLD PILATE THAT HE CAME TO TESTIFY TO THE TRUTH.

 

2. WE MUST EARNESTLY CONTEND FOR THE FAITH. IT REALLY MATTERS IF WE ARE RIGHT OR WRONG ABOUT ELECTION, PREDESTINATION, LOSING ONE’S SALVATION, IF CHRIST DIED FOR EVERYONE, AND IF MAN HAS A FREE-WILL TO ACCEPT CHRIST.

 

3. IF WE ARE WRONG ABOUT THESE IMPORTANT ISSUES WE MAY BE UNSAVED AND WE SURELY HAVE A WRONG UNDERSTANDING OF GOD AND HIS SALVATION PLAN. ALSO, WE MAY BE TEACHING SERIOUS ERROR TO OTHERS.

 

4. BEWARE OF BIBLE TEACHERS WHO START TALKING ABOUT LOVE WHEN YOU DARE TO DISAGREE WITH THEM ON IMPORTANT BIBLICAL DOCTRINES.

 

5. ASSUME YOUR BIBLE TEACHERS CAN BE WRONG ABOUT ANYTHING, EVEN FUNDAMENTAL ISSUES LIKE ELECTION AND PREDESTINATION.

 

6. YOU CAN KNOW THE TRUTH ABOUT THESE DOCTRINES AND OTHER BIBLE DOCTRINES. THESE THINGS ARE NOT ALL THAT MYSTERIOUS OR UNKNOWABLE IF THE SPIRIT OF GOD IS IN YOU AND IF YOU TAKE THE TIME TO SEARCH THE SCRIPTURES.

 

7. THE PROLIFERATION OF BAD DOCTRINE AND ERRONEOUS TEACHING IN CHRISTIAN CHURCHES TODAY MAKES IT DIFFICULT BUT NOT IMPOSSIBLE FOR THE AVERAGE BELIEVER TO SORT OUT BIBLICAL TRUTHS.

 

In conclusion, I wish to note that no malice is intended towards Chuck Smith, his church leaders or members. My desire is to fulfill the spirit of James 5:19-20:

 

“Brethren, if any of you do err from the truth, and one convert him;  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.”

 

— RM Kane – ComingInTheClouds.org

 


 

Why Chuck Smith And Calvary Chapel Produce So Many Calvinists

by James White


 
SEE ALSO:

 





A Scriptural Perspective of Tongues

Letting The Bible Speak To Us On This Issue

 

(Verses from the 1769 Authorized King James Version with 1833 Webster’s Update.)

 

1Cor. 13:8-10 “Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, then that which is in part shall be done away.”

 

What was given in part (a little)?

 

Isaiah 28:13 “But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.”

 

Were tongues as authoritative as the Word of the Lord?

 

1Corinthians 14:2 “For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.”

 

1Corinthians 14:6 “Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?”

 

1Corinthians 14:21 “In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.”

 

Where is it written?

 

Isaiah 28:11-13 “For with stammering lips and another tongue will he speak to this people. [12] To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear. [13] But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.”

 

Could tongues also denote the judgment of God?

 

Deuteronomy 28:49 “The LORD shall bring a nation against thee from far, from the end of the earth, [as swift] as the eagle flieth; a nation whose tongue thou shalt not understand;”

 

Jeremiah 5:15 “Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD:it [is] a mighty nation, it [is] an ancient nation, a nation whose language thou knowest not, neither understandest what they say.”

 

1Corinthians 14:22 “Wherefore tongues are for a *sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.”

 

Should I seek this *sign?

 * Strong’s # 4592 semeion {say-mi’-on}

 

Matthew 16:4 “A wicked and adulterous generation seeketh after a *sign; and there shall no *sign be given unto it, but the *sign of the prophet Jonas. And he left them, and departed.”

 

Luke 11:29 “And when the people were gathered thick together, he began to say, This is an evil generation: they seek a *sign; and there shall no *sign be given it, but the *sign of Jonas the prophet.”

 

Who then will perform a *sign?

 * Strong’s # 4592 semeion {say-mi’-on}

 

Mark 13:22-23 “For false Christs and false prophets shall rise, and shall shew *signs and wonders, to seduce, if [it were] possible, even the elect. [23] But take ye heed: behold, I have foretold you all things.”

 

2Thessalonians 2:9-11 “[Even him], whose coming is after the working of Satan with all power and *signs and lying wonders, [10] And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. [11] And for this cause God shall send them strong delusion, that they should believe a lie

 

2Corinthians 11:13-15 “For such [are] false apostles, deceitful workers, transforming themselves into the apostles of Christ. [14] And no marvel; for Satan himself is transformed into an angel of light. [15] Therefore [it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.”

 

2Corinthians 11:3-4 “But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. [4] For if he that cometh preacheth another Jesus, whom we have not preached, or [if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with [him].”

 

Why then did God tell us about tongues?

 

Deuteronomy 13:1-3 “If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, [2] And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; [3] Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.”

 

Deuteronomy 8:2 “And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, [and] to prove thee, to know what [was] in thine heart, whether thou wouldest keep his commandments, or no.”

 

Oh! but tongues are wonderful, and Jesus is my Lord!

 

Matthew 7:22-23 “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”

 

Revelation 22:18-19 “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: [19] And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.”

 

A Historical Perspective of Tongues

 

The writings of Polycarp (69-159 A.D.), Justin Martyr (110-164 A.D.), Irenaeus (120-202 A.D.), Tertullian (160-220 A.D.), Eusebius (260-340 A.D.), Chrysostom (347-407 A.D.), Augustine (354-430 A.D.), Aquinas (1124-1274 A.D.), Luther (1483-1546 A.D.), and Calvin (1509-1564 A.D.) indicate that the gift of tongues ceased in the first century and therefore prohibited it’s use for their contemporaries. Whereas the writings of Plato (429-347 B.C.), Virgil (70-19 B.C.) and various cults/non-christian religions made references to experiencing ecstatic speech. The only (non-biblical) claims of tongues speaking within the church are a few vague references from the so-called “mystics” of the 13th and 14th centuries, as well as references from Montanus who broke off from the church in the 2nd century. — James Riscinti




A Look At Angels & Demons

An Interesting And Controversial Greek & Hebrew Word Study

by James Riscinti

Preface:

 

Did you ever feel like Bible teachers and pastors were telling you a whole lot more about devils and angels than you could find in the Bible? Well, perhaps that is because they were telling you what they knew about these things from other sources, not from the Bible. This study is an attempt to find biblical truth and to sift out the folk lore regarding the “spirit” world. This study is by no means conclusive nor is it complete. However, it is a study that honest and diligent students of the Bible will want to read in its entirety before reaching any conclusions about the authors of this material or about the doctrines concerning angels and demons. And it is by no means unbiblical or heretical to desire to know the truth about spiritual matters. Nor is it dangerous or sinful to want to see if the doctrines we are taught are the truth and are based on correct interpretations. Those who see studies like these as “attacks” upon the Church and upon established doctrine, and as “dangerous”, are clearly neglecting God’s mandate to His children to test the spirits (1John 4:1), prove all things (1Thes 5:21) and study to show themselves approved (2Tim 2:15). It is always spiritually healthy to ask questions and to thoroughly examine scriptures to ensure that our Bible teachers are telling us the truth and to ensure that the Bible translators did an accurate job of translation.

 

One of the major points mentioned in this study is – in our various English Bibles – the translators took the liberty of transliterating words like “angels” and “satan” on occasion, instead of actually translating them. When a word is transliterated, the translators do not find an equivalent word in the language they are translating to, but instead, they more-or-less write the word as it sounds in the original language, not attaching any meaning to it at all in the translated text.

 

Because of this practice of transliteration, we have words in our English Bibles that have taken on certain meanings that may in fact be something entirely different from their original meaning. The way we can determine this is to note that a particular word in the original Hebrew or Greek text of the Bible may have been translated into more than one English word or, as is the case with the word “angel”, the translators transliterated the Greek word “aggelos” as angel in various places and they translated it as messenger in other places. Similarly, the translators often transliterated the Hebrew word “sawtawn” as satan rather than translating it as adversary. In addition to these two cases, we will also look at other instances of transliteration in place of translation.

 

While this study does not present any definite conclusions, it does point out some attributes of God that are not commonly mentioned nowadays. It also points out that translations are not necessarily clear on various doctrines and that clarification can sometimes only be had by consulting the underlying Hebrew and Greek texts. Another issue this study points out is that it may necessary for us as Christians to re-examine some commonly held beliefs and teachings about spirit beings. We may have been taught some things that cannot be supported upon close examination of the original Hebrew and Greek manuscripts.

 

May God be glorified as we look further into His holy Word…

 


(Verses from the 1769 Authorized King James Version)

 

Introduction:

 

The following word study investigates translations and transliterations (when a word is phonetically rendered rather than translated) in an attempt to gain a more Biblical perspective of the following Hebrew and Greek words:

  • saw-tawn’, (Hebrew, Strong’s #: 07854)
  • saw-tan’, (Hebrew, Strong’s #: 07853)
  • saw-err’, (Hebrew, Strong’s #: 08163)
  • shade, (Hebrew, Strong’s #: 07700)
  • dee-ab’-ol-os, (Greek, Strong’s #: 1228)
  • dee-ab-al’-lo, (Greek, Strong’s #: 1225)
  • dahee-mon’-ee-on, (Greek, Strong’s #: 1140)
  • sat-an-as’, (Greek, Strong’s #: 4567)

 


English word: DEVIL, Hebrew root word: {sa`iyr}, Commonly translated as: (devil, devils)

 

08163 sa`iyr {08163 saw-eer’} or sa`ir from 08175; AV – kid 28, goat 24, devil 2, satyr 2, hairy 2, rough 1; total:59

 

08175 sa`ar {saw-ar’} a primitive root; V, AV – be (horrible) afraid 4, come like (to take away as with), a whirlwind 2, be tempestuous 1, hurl as a storm 1; 8

 

As indicated above, this word “sa`iyr”(08163) is usually translated “kid” (28 times) and “goat” (24 times). Of the 59 times the Hebrew word 08163 sa`iyr {saw-eer’} appears, it is translated devil only twice:

  1. 2Chronicles 11:15 And he ordained him priests for the high places, and for the devils {08163 saw-eer’}, and for the calves which he had made.
  2. Leviticus 17:7 And they shall no more offer their sacrifices unto devils {08163 saw-eer’}, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

English word: DEVIL, Hebrew root word(s): {shed/shade}, Commonly translated as: (devil, devils)

 

07700 shed {07700 shade} from 07736; n m, AV – devil 2; total:2

 

07736 shuwd {shood} a primitive root; v, AV – waste 1; 1

 

Deuteronomy 32:17 They sacrificed unto devils {07700 shade}, not to God; to gods whom they knew not, to new [gods that] came newly up, whom your fathers feared not.

 

Psalms 106:37 Yea, they sacrificed their sons and their daughters unto devils {07700 shade},

 


English word: SATAN, Hebrew root word: {saw-tan’}, Commonly translated as: (adversary, resist)

 

07853 satan {07853 saw-tan’} a primitive root; v, AV – adversary 5, resist 1; total:6

 

Psalms 38:20; 71:13 They also that render evil for good are mine adversaries {07853 saw-tan’}; because I follow [the thing that] good [is]. 71:13 Let them be confounded [and] consumed that are adversaries {07853 saw-tan’} to my soul; let them be covered [with] reproach and dishonour that seek my hurt.

 

Psalms 109:3,4,6,20,29 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries {07853 saw-tan’}: but I [give myself unto] prayer. 6 Set thou a wicked man over him: and let Satan {07854 saw-tawn’} stand at his right hand. 20 [Let] this [be] the reward of mine adversaries {07853 saw-tan’} from the LORD, and of them that speak evil against my soul. 29 Let mine adversaries {07853 saw-tan’} be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

 

Zechariah 3:1,2 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan {07854 saw-tawn’} standing at his right hand to resist {07853 saw-tan’} him. 2 And the LORD said unto Satan {07854 saw-tawn’}, The LORD rebuke thee, O Satan {07854 saw-tawn’}; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?

 


English word: SATAN, Hebrew rood word: {sawtawn’}, Commonly translated as: (adversary, withstand)

 

07854 satan {07854 saw-tawn’} from 07853 {saw-tan’}; n m, AV – Satan 19, adversary 7, withstand 1; total:27

 

07853 satan {saw-tan’}; a primitive root; v, AV – adversary 5, resist 1; 6

 

In Num. 22:22,32, the “angel of the LORD” is spoken of as an adversary/enemy[1] (a satan) {07854 saw-tawn’} to satan {07854 saw-tawn’} Balaam…

 

Num. 22:22,32 And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary {07854 saw-tawn’} against him. Now he was riding upon his ass, and his two servants [were] with him. 32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand {07854 saw-tawn’} thee, because [thy] way is perverse before me:

 

In 1Sam. 29:4, King David is spoken of as a potential adversary (satan) {07854 saw-tawn’}…

 

1Samuel 29:4 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary {07854 saw-tawn’} to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the heads of these men?

 

In 2Sam. 19:22, the sons of Zeruiah are spoken of as David’s adversaries (satans) {07854 saw-tawn’}…

 

2Samuel 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries {07854 saw-tawn’} unto me? shall there any man be put to death this day in Israel? for do not I know that I [am] this day king over Israel?

 

In 1Kng. 5:4, all the enemies of David and Solomon are spoken of as an adversary (a satan) {07854 saw-tawn’}…

 

1Kings 5:4 But now the LORD my God hath given me rest on every side, [so that there is] neither adversary {07854 saw-tawn’} nor evil occurrent.

 

In 1Kng. 11:14,23,25, Hadad and Rezon are spoken of as an adversary (a satan) {07854 saw-tawn’} whom “the LORD stirred up “…

 

1Kings 11:14,23,25 And the LORD stirred up an adversary {07854 saw-tawn’} unto Solomon, Hadad the Edomite: he [was] of the king’s seed in Edom. 23 And God stirred him up [another] adversary {07854 saw-tawn’}, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah: 25 And he was an adversary {07854 saw-tawn’} to Israel all the days of Solomon, beside the mischief that Hadad [did]: and he abhorred Israel, and reigned over Syria.

 

When the biblical method of comparing Scripture with Scripture is employed (as described in “The Question Of Hermeneutics“), it becomes quite clear that the word saw-tawn (07854) is not a proper noun. This is indicated in 1Kng. 11:14,23,25 where Hadad and Rezon are spoken of as satan {07854 saw-tawn’} whom “the LORD stirred up”. This is also indicated in Num. 22:22,32, where the “angel of the LORD” is spoken of as an adversary {07854 saw-tawn’} (verse22) to withstand {07854 saw-tawn’} Balaam (verse 32). In 1Sam. 29:4, David is spoken of as a potential satan {07854 saw-tawn’}.

 

In 2 Sam 19:22, the sons of Zeruiah are spoken of as David’s satans. In 1Kngs. 5;4, all of the enemies of David and Solomon are spoken of as satan. However, in the above mentioned verses this word saw-tawn’ (07854) is translated “adversary”, “adversaries”, and “withstand”. With this in mind the “saw-tawn” of Job 1:6-9,12 and Job 2:1-4,6-7, 10 is investigated…

In Job 1:6-9,12 and Job 2:1-4,6-7,10, it says Satan {07854 saw-tawn’} goes “to and fro in the earth” & “walking up and down in it”…

 

Job 1:6-9,12 Now there was a day when the sons of God came to present themselves before the LORD, and Satan {07854 saw-tawn’} came also among them. 7 And the LORD said unto Satan {07854 saw-tawn’}, Whence comest thou? Then Satan {07854 saw-tawn’} answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 8 And the LORD said unto Satan {07854 saw-tawn’}, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? 9 Then Satan {07854 saw-tawn’} answered the LORD, and said, Doth Job fear God for nought? 12 And the LORD said unto Satan {07854 saw-tawn’}, Behold, all that he hath [is] in thy power; only upon himself put not forth thine hand. So Satan {07854 saw-tawn’} went forth from the presence of the LORD.

 

Job 2:1-4,6-7,10 Again there was a day when the sons of God came to present themselves before the LORD, and Satan {07854 saw-tawn’} came also among them to present himself before the LORD. 2 And the LORD said unto Satan {07854 saw-tawn’}, From whence comest thou? And Satan {07854 saw-tawn’} answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it. 3 And the LORD said unto Satan {07854 saw-tawn’}, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. 4 And Satan {07854 saw-tawn’} answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life. 6 And the LORD said unto Satan {07854 saw-tawn’}, Behold, he [is] in thine hand; but save his life. 7 So went Satan {07854 saw-tawn’} forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown. 10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

 

1Chronicles 21:1 And Satan {07854 saw-tawn’} stood up against Israel, and provoked David to number Israel.

Was it a person named “Satan” that stood up against Israel, or was it David’s adversaries?

 


WHAT GOES TO AND FRO & WALKS UP AND DOWN?

 

Two attributes of the word {07854 saw-tawn’} in the book of Job are: “from going to and fro” <07751> (8800) “in the earth” <0776>, and “from walking up and down” <01980> (8692) in it (Job 2:2, & 1:7-8). Therefore, the Bible is searched to find out: who/what goes “to and fro” <07751> (8800) “in the earth” <0776>, and “from walking up and down” <01980> (8692) in it. These exact Hebrew phrases are noted in the following verses.

 

2Chronicles 16:9 For the eyes of the LORD run to and fro <07751> (8789) throughout the whole earth <0776>, to shew himself strong in the behalf of [them] whose heart [is] perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

 

Psalms 56:13 For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk <01980> (8692) before God in the light of the living?

 

Proverbs 6:20-24 My son, keep thy father’s commandment, and forsake not the law of thy mother: 21 Bind them continually upon thine heart, [and] tie them about thy neck. 22 When thou goest <01980> (8692), it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee. 23 For the commandment [is] a lamp; and the law [is] light; and reproofs of instruction [are] the way of life: 24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

 

Zechariah 1:8-12 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] red horses, speckled, and white. 9 Then said I, O my lord, what [are] these? And the angel that talked with me said unto me, I will shew thee what these [be]. 10 And the man that stood among the myrtle trees answered and said, These [are they] whom the LORD hath sent to walk <01980> (8692) to and fro through the earth <0776>. 11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro <01980> (8694) through the earth <0776>, and, behold, all the earth sitteth still, and is at rest. 12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

 

Zechariah 6:1-8 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains [were] mountains of brass. 2 In the first chariot [were] red horses; and in the second chariot black horses; 3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses. 4 Then I answered and said unto the angel that talked with me, What [are] these, my lord? 5 And the angel answered and said unto me, These [are] the four spirits of the heavens, which go forth from standing before the Lord of all the earth. 6 The black horses which [are] therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country. 7 And the bay went forth, and sought to go that they might walk to and fro <01980> (8692) through the earth <0776>: and he said, Get you hence, walk to and fro <01980> (8690) through the earth <0776>. So they walked to and fro <01980> (8691) through the earth <0776>. 8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

 


THE EYES OF THE LORD

 

2Chronicles 16:9, Psa. 56:13, Zec. 1:8-12, & Proverbs 6:20-24 indicate that “the eyes of the LORD” & mankind are described as “going to and fro” <07751> (8800) “in the earth” <0776>, and “from walking up and down” <01980> (8692) in it.

 

Therefore the relationship between “the eyes of the LORD” and “mankind” are further investigated. God’s observations of mankind clearly demand God’s righteous judgment which is based on His laws/commandments.

 

Proverbs 5:21; 15:3; 22:12 For the ways of man [are] before the eyes of the LORD, and he pondereth all his goings. 15:3 The eyes of the LORD [are] in every place, beholding the evil and the good. 22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

 

Amos 9:8 Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.

 

Genesis 6:8 But Noah found grace in the eyes of the LORD.

 

Job 34:21 For his eyes [are] upon the ways of man, and he seeth all his goings.

 

Ps 33:13 The LORD looketh from heaven; he beholdeth all the sons of men.

Jeremiah 16:17; 32:19 For mine eyes [are] upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. 32:19 Great in counsel, and mighty in work: for thine eyes [are] open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

 

Ezekiel 5:11 Wherefore, [as] I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish [thee]; neither shall mine eye spare, neither will I have any pity.

 

Romans 3:19-20 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

 

Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

 


WORDS TRANSLATED AS ADVERSARY

 

The Hebrew words saw-tawn'{07854} and saw-tan'{07853} are transliterated (not tranlated) 19 times as Satan and translated 12 times as adversary. Therefore, other words which are translated adversary are investigated. This is especially appropriate when one considers that the Greek words Satanas {sat-an-as’ 4567} and sat-an'{4566} (which are of Aramaic origin) have their origin from the Hebrew word saw-tawn'{07854}, thus, giving a direct language correlation between these Greek and Hebrew words. In consideration of verses such as 2Cor..3:6-11, Gal.3:24, Eph. 2:13-16, Col.2:14, the adversaries of Mat.5:25, Lu.12:58, Phil.1:28, & 1Tim.5:14, can be viewed as God’s Law. In consideration of verses such as 1Pe.2:11, Rom.8:7, Jam. 1:14, 4:1, 4:4 & Mark 7:21-23, the adversaries of Gal.5:17 & 1Tim.1:10, can be viewed as the sinful nature of mankind. 1Cor. 15:56 clearly indicates a relationship between the law, sin, & death.

 


ANTIDIKOS (adversary)

 

476 antidikos {476 an-tid’-ee-kos} from 473 & 1349;n m, AV – adversary 5; total:5

 

Luke 12:58; 13:17; 18:3; 21:15 When thou goest with thine adversary {476 an-tid’-ee-kos} to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 13:17 And when he had said these things, all his adversaries {480 an-tik’-i-mahee} were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18:3 Luke And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary {476 an-tid’-ee-kos}. 21:15 For I will give you a mouth and wisdom, which all your adversaries {480 an-tik’-i-mahee} shall not be able to gainsay nor resist.

 


ANTIKEIMAI (adversary)

 

480 antikeimai {480 an-tik’-i-mahee}; from 473 & 2749; v, AV – adversary 5, be contrary 2, oppose 1; total: 8

 

Matthew 5:25 Agree with thine adversary {476 an-tid’-ee-kos} quickly, whiles thou art in the way with him; lest at any time the adversary {476} deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

 

1Corinthians 16:9 For a great door and effectual is opened unto me, and [there are] many adversaries {480 an-tik’-i-mahee}.

 

2Cor. 3:6-11 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away [was] glorious, much more that which remaineth [is] glorious.

 

Philippians 1:28 And in nothing terrified by your adversaries {480 an-tik’-i-mahee}: which is to them an evident token of perdition, but to you of salvation, and that of God.

 

Galatians 3:24 Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

 

Galatians 5:17,19-21 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary {480 an-tik’-i-mahee} the one to the other: so that ye cannot do the things that ye would. 19 Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.

 

1Tim. 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary {480 an-tik’-i-mahee} to sound doctrine;

 

1Tim. 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary {480 an-tik’-i-mahee} to speak reproachfully.

 

2Thes. 2:3,4 Let no man deceive you by any means: for [that day shall not come], except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth {480 an-tik’-i-mahee} and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

 

1Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 

Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil {1228 dee-ab’-ol-os}; 15 And deliver them who through fear of death were all their lifetime subject to bondage.

 

Isaiah 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken [it].

 

Hosea 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

 


ECHTHRA (enmity)

 

2189 echthra {ekh’-thrah}; n f, , from 2190, AV – enmity 5, hatred 1; total:6

 

2190 echthros {ech-thros’}; from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); adj; AV – enemy 30, foe 2; total: 32

 

Ephesians 2:13-16 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; 15 Having abolished in his flesh the enmity {2189 echthra}, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity {2189 echthra} thereby:

 

Romans 8:7 Because the carnal mind [is] enmity {2189 echthra} against God: for it is not subject to the law of God, neither indeed can be.

 

James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity {2190 echthros} with God? whosoever therefore will be a friend of the world is the enemy of God.

 

1Corinthians 15:25-26 For he must reign, till he hath put all enemies {2190 echthros} under his feet. 26 The last enemy {2190 echthros} [that] shall be destroyed [is] death.

 

Matthew 13:39 The enemy {2190 echthros} that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

 


DEVIL/diabolos & ACCUSE/diaballo

 

Of the 38 times the Greek word Diabolos {1228 dee-ab’-ol-os} appears, it is transliterations (when a word is phonetically rendered rather than translated) 35 times as “devil” , translated 2 times as “false accuser”, and once as “slanderer”. Diaballo

{1225 dee-ab-al’-lo} appears once and is translated as “accuse”.

 

1228 diabolos {1228 dee-ab’-ol-os} from 1225; adj, AV – devil 35, false accuser 2, slanderer 1; total:38

 

1225 diaballo {dee-ab-al’-lo} from 1223 & 906; v, AV – accuse 1; total:1

 

Luke 4:33; 16:1 And in the synagogue there was a man, which had a spirit of an unclean <169> devil {1140 dahee-mon’-ee-on}, and cried out with a loud voice, 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused {1225 dee-ab-al’-lo} unto him that he had wasted his goods.

 

1Timothy 3:2,6,11; 2Timothy. 3:2,3 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil {1228 dee-ab’-ol-os}. 11 Even so [must their] wives [be] grave, not slanderers {1228 dee-ab’-ol-os}, sober, faithful in all things. 2Timothy. 3:2,3 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers {1228 dee-ab’-ol-os}, incontinent, fierce, despisers of those that are good,

 

Titus 2:3 The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers {1228 dee-ab’-ol-os}, not given to much wine, teachers of good things;

 

Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil {1228 dee-ab’-ol-os}; 15 And deliver them who through fear of death were all their lifetime subject to bondage.

 

1Peter 5:8 Be sober, be vigilant; because your adversary {476 an-tid’-ee-kos} the devil {1228 dee-ab’-ol-os}, as a roaring lion, walketh about, seeking whom he may devour:

 


Who and/or What Accuses?

 

Verses related to who and/or what accuses are investigated because the forms of the Greek word diabolos, when not transliterated are translated: “accused”, “false accuser”, and “slanderer”!

 

Genesis 3:12-14,17; 4:10 And the man said, The woman whom thou gavest [to be] with me, she gave me of the tree, and I did eat. 13 And the LORD God said unto the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life; 4:10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.

 

Job 1:9 Then Satan {07854 saw-tawn’} answered the LORD, and said, Doth Job fear God for nought?

 

Proverbs 5:21; 7:2,3; 15:3; 22:12 For the ways of man [are] before the eyes of the LORD, and he pondereth all his goings. 7:2,3 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon thy fingers, write them upon the table of thine heart. 15:3 The eyes of the LORD [are] in every place, beholding the evil and the good. 22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

Matthew 5:25 Agree with thine adversary {476 an-tid’-ee-kos} quickly, whiles thou art in the way with him; lest at any time the adversary {476} deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

 

Matthew 27:12 And when he was accused of the chief priests and elders, he answered nothing.

 

John 5:45 Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.

 

Romans 2:1,12,15 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)

 

Romans 3:19-20 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

Romans 4:15; 5:20 Because the law worketh wrath: for where no law is, [there is] no transgression. 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

 

2 Corinthians 3:3,6-11 [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away [was] glorious, much more that which remaineth [is] glorious.

 

Titus 2:3; 3:11 The aged women likewise, that [they be] in behaviour as becometh holiness, not false accusers {1228 dee-ab’-ol-os}, not given to much wine, teachers of good things; 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

 

Hebrews 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

 

James 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

 

1 John 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

Revelation 12:9-11 And the great dragon 1404 was cast out, that old serpent {3789 ophis}, called the Devil {1228 dee-ab’-ol-os}, and Satan {4567 sat-an-as’}, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. 11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

 


Who blinds, hardens hearts, and enlightens?

 

The Bible clearly teaches that God is sovereign (Mat. 28:18,Isa 9:6-7, John 3:35) and “worketh all things after the counsel of his own will” (Eph. 1:11), therefore, who is “the god {2316: theh’-os} of this world” who “hath blinded the minds of them which believe not” (2Cor. 4:4). Thus, the question:

 

Mark 4:11-12 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all [these] things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and [their] sins should be forgiven them.

 

Luke 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

 

John 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

 

John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with [their] eyes, nor understand with [their] heart, and be converted, and I should heal them.

 

Isaiah 29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

 

Romans 1:28-29 And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

 

Romans 7:10-11 And the commandment, which [was ordained] to life, I found [to be] unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew [me].

 

Romans 9:18 Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.

 

Romans 11:7-8 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

 

2 Cor. 4:4 In whom the god {2316: theh’-os} of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God {2316: theh’-os}, should shine unto them.

 

2 Thessalonians 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:

 

Exodus 7:3 And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.

 

Joshua 11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, [and] that they might have no favour, but that he might destroy them, as the LORD commanded Moses.

Deuteronomy 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

 


Another relevant question concerning the attributes of this word study is:

 

Who and/or what held/holds mankind captive?

(Who and/or what controls mankind?)

 

Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee [shall be] his desire, and thou shalt rule over him.

 

Jeremiah 31:11 For the LORD hath redeemed Jacob, and ransomed him from the hand of [him that was] stronger than he.

 

Lamentations 3:1-19 I [am] the man [that] hath seen affliction by the rod of his wrath. 2 He hath led me, and brought [me into] darkness, but not [into] light. 3 Surely against me is he turned; he turneth his hand [against me] all the day. 4 My flesh and my skin hath he made old; he hath broken my bones. 5 He hath builded against me, and compassed [me] with gall and travail. 6 He hath set me in dark places, as [they that be] dead of old. 7 He hath hedged me about, that I cannot get out: he hath made my chain heavy. 8 Also when I cry and shout, he shutteth out my prayer. 9 He hath inclosed my ways with hewn stone, he hath made my paths crooked. 10 He [was] unto me [as] a bear lying in wait, [and as] a lion in secret places. 11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate. 12 He hath bent his bow, and set me as a mark for the arrow. 13 He hath caused the arrows of his quiver to enter into my reins. 14 I was a derision to all my people; [and] their song all the day. 15 He hath filled me with bitterness, he hath made me drunken with wormwood. 16 He hath also broken my teeth with gravel stones, he hath covered me with ashes. 17 And thou hast removed my soul far off from peace: I forgat prosperity. 18 And I said, My strength and my hope is perished from the LORD: 19 Remembering mine affliction and my misery, the wormwood and the gall.

 

Luke 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

 

Psalms 19:13, 119:133 Keep back thy servant also from presumptuous [sins]; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.

 

John 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

 

Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

 

Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan {4567 sat-an-as’} unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

 

Romans 3:19-20 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

 

Romans 5:6,12-14,17,20-21 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin. 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

 

Romans 6:12,14,17-18,20-22 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of righteousness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 

Romans 7:5-25 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. 7 What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which [was ordained] to life, I found [to be] unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew [me]. 12 Wherefore the law [is] holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that [it is] good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

 

Romans 8:2-3 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

 

Romans 16:17-17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

 

Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

 

Gal. 3:10,13,23,25 For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree: 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 25 But after that faith is come, we are no longer under a schoolmaster.

 

Gal. 4:1-10; 24-25 Now I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2 But is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world: 4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons. 6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. [24-25] Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

 

Gal. 5:1,17 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

 

1 Cor. 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

 

1 Cor.15:56 The sting of death [is] sin; and the strength of sin [is] the law.

Colossians 1:13-14 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son: 14 In whom we have redemption through his blood, [even] the forgiveness of sins:

Colossians 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

 

2 Tim 2:26 And [that] they may recover themselves out of the snare of the devil {1228 dee-ab’-ol-os}, who are taken captive by him at his will.

 

Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.

 

Jude 1:6 And the angels {32 ang’-el-os} which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the day.

 

2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

 

2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

 


The Bible utilizes various metaphors when describing what we have been delivered from. When these metaphors are Biblically defined by comparing Scripture with Scripture great, they appear to usually be referring to our deliverance from the eternal condemnation demanded by the law of God. Therefore, verses concerning the relationships between sin, death, and the law are examined. (1Cor.15:56 The sting of death [is] sin; and the strength of sin [is] the law.)

 

The following verses indicate that sin results in death.

 

Genesis 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

 

Mark 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

 

Romans 5:12; 6:23 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 6:23 For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

 

2Cor. 3:6-11 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. 10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away [was] glorious, much more that which remaineth [is] glorious.


The following verses indicate that God’s righteous law empowers sin with the authority and strength to bind, blind, kill, captivate, and destroy.

 

(The Law: Holy, Just, Good, and Lethal)

 

1Cor. 15:56 The sting of death [is] sin; and the strength of sin [is] the law.

 

Romans 3:19-20 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

 

Romans 4:15 Because the law worketh wrath: for where no law is, [there is] no transgression.

 

Romans 5:13,20 (For until the law sin was in the world: but sin is not imputed when there is no law. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

 

Romans 7:5-13 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. 7 What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which [was ordained] to life, I found [to be] unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew [me]. 12 Wherefore the law [is] holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

 

Gal. 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is]every one that hangeth on a tree:

 

Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

 


The following verses indicate that the last enemy to be destroyed will be and has been destroyed through death, that is: “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality” (1Cor. 15:25-26, 54).

 

1Cor. 15:25-26, 54 For he must reign, till he hath put all enemies {2190 echthros} under his feet. 26 The last enemy {2190 echthros} [that] shall be destroyed [is] death. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

 

1Jn. 3:8 He that committeth sin is of the devil {1228 dee-ab’-ol-os}; for the devil {1228} sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil {1228}.

 

Romans 16:19-20 For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20 And the God of peace shall bruise Satan {4567 sat-an-as’} under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.

 

Hebrews 2:14-15 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil {1228 dee-ab’-ol-os}; 15 And deliver them who through fear of death were all their lifetime subject to bondage.

 

Colossians 2:15 [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

 


The following verses further indicate that the power of death is always vested in God’s law which is an adversary to all violators (Heb. 2:14).

 

2Cor. 3:6-9 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7 But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away: 8 How shall not the ministration of the spirit be rather glorious? 9 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.

 

1 Sam. 2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

 

Deuteronomy 32:39 See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.

 

Psalms 68:20; 104:29 [He that is] our God [is] the God of salvation; and unto GOD the Lord [belong] the issues from death. 104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

 

Rev. 1:18 I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

 


Biblical Personification of the Law

 

Proverbs 6:20-22 My son, keep thy father’s commandment, and forsake not the law of thy mother: 21 Bind them continually upon thine heart, [and] tie them about thy neck. 22 When thou goest <01980> (8692), it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee.

 

Col. 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

 

Romans 3:21; But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

 

Acts 7:37-38 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up

  1. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

 

Rom.6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 

Rom. 7: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

 

Heb. 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

 


Biblical Personification of Sin and the Flesh

 

Psalms 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

 

Psalms 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; [it] shall not cleave to me.

 

John 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

 

Colossians 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new [man], which is renewed in knowledge after the image of him that created him:

 

Romans 5:6 Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.

 

Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

 

Romans 7:7-11 What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew [me].

 


Who or what “trembles”?

 

James 2:19 indicates that the devils {1140 dahee-mon’-ee-on} “believest that there is one God”, yet every other inference of “trembles” is related to God’s people.

 

James 2:19 Thou believest that there is one God; thou doest well: the devils {1140 dahee-mon’-ee-on} also <2532> believe, and <2532> tremble.

 

Ezra 9:4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.

 

Ezra 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

 

Psalms 2:11; 119:120,161 Serve the LORD with fear, and rejoice with trembling.119:120,161 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.

 

Proverbs 28:14 Happy [is] the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

 

Isaiah 50:10 Who [is] among you that feareth the LORD, that obeyeth the voice of his servant, that walketh [in] darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

 

Isaiah 66:2,5 For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

 

Jeremiah 33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

 

Habakkuk 3:16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

 

Acts 9:6; 16:29-30 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, Arise, and go into the city, and it shall be told thee what thou must do. 16:29-30 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 30 And brought them out, and said, Sirs, what must I do to be saved?

 

2 Corinthians 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

 

Ephesians 6:5 Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

 

Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

 

Hebrews 12:20-21 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, [that] Moses said, I exceedingly fear and quake)

 


Serpent(s)

Who is/was the serpent of Genesis 3?

 

In Genesis 2:17, God declares: ‘in the day that thou eatest thereof thou shall surely die” (die:mooth). This exact Hebrew phrase (surely die)is contradicted by the serpent in Gen 3:4. The process of physical death may have begun “in that day” (Gen 2:17), the day of the transgression. For in Gen 5:5, God declares that the actual physical death (mooth) did not transpire until Adam was 930 years old rather then “in the day”. Spiritual death may have been executed the day of the transgression. Nevertheless, the physical and spiritual consequence of this transgression is lighted by the promise and action spoken of in Gen. 3:15 & 3:21. Henceforth, the duel nature of the serpent’s deception.

 

Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

 


Who is compared to this serpent?

 

Psalms 58:3-4 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. 4 Their poison [is] like the poison of a serpent: [they are] like the deaf adder [that] stoppeth her ear;

 

Psalms 140:1-3 <<To the chief Musician, A Psalm of David.>> Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in [their] heart; continually are they gathered together [for] war. They have sharpened their tongues like a serpent; adders’ poison [is] under their lips. Selah.

 

Proverbs 30:18-19 There be three [things which] are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

 

Isaiah 59:4-5 None calleth for justice, nor [any] pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. 5 They hatch cockatrice‘ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

 

Matthew 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents {3789 ophis}, and harmless as doves.

 

Luke 10:19 Behold, I give unto you power to tread on serpents {3789 ophis} and scorpions, and over all the power of the enemy {2190 echthros}: and nothing shall by any means hurt you.

 

John 3:14 And as Moses lifted up the serpent {3789 ophis} in the wilderness, even so must the Son of man be lifted up

 

Rom. 3:13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips

 

Revelation 12:9-11 And the great dragon 1404 was cast out, that old serpent {3789 ophis}, called the Devil {1228 dee-ab’-ol-os}, and Satan {4567 sat-an-as’}, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. 10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. 11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

 


Where is mankind’s battle warring?

 

Romans 6:12-16,19; 7:23; 8:13 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

 

2 Cor. 10:2-7 But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. 3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our warfare [are] not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; 6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled. 7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he [is] Christ’s, even so [are] we Christ’s.

 

Galatians 5:17,24 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 24 And they that are Christ’s have crucified the flesh with the affections and lusts.

 

Col. 3:5,8-10,12a Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new [man], which is renewed in knowledge after the image of him that created him: 12a Put on therefore, as the elect of God, holy and beloved…

 

1 Tim. 6:9-10; 2Tim. 2:2-7 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 2Tim. 2:2-7 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully. 6 The husbandman that laboureth must be first partaker of the fruits. 7 Consider what I say; and the Lord give thee understanding in all things.

 

James 4:1 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

 

1 Peter 2:11 Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 


What are some of the aspects of the wickedness (4190,4189) which involve mankind?

 

2032 epouranios {ep-oo-ran’-ee-os} from 1909 & 3772; adj AV – heavenly 16, celestial 2, in heaven 1, high 1; total:20

 

4190 poneros {pon-ay-ros’} from a derivative of 4192; adj AV – evil 51, wicked 10, wicked one 6, evil things 2, misc 7; total:76 (The word is used in the nominative case in Mt. 6:13.)

 

4189 poneria {pon-ay-ree’-ah} from 4190; n f, AV – wickedness 6, iniquity 1; total:7

 

Ephesians 6:12,16 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness {4189 poneria} in high {2032 epouranios} [places]. 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked {4190 poneros}.

 

Ephesians 2:2,6 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 6 And hath raised [us] up together, and made [us] sit together in heavenly {2032 epouranios} [places] in Christ Jesus:

 

Ephesians 3:10 To the intent that now unto the principalities and powers in heavenly {2032 epouranios} [places] might be known by the church the manifold wisdom of God,

 

Psalms 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.

 

Matthew 22:18 But Jesus perceived their wickedness {4189 poneria}, and said, Why tempt ye me, [ye] hypocrites?

 

Mark 7:21-23 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye {4190 poneros}, blasphemy, pride, foolishness: 23 All these evil things {4190 poneros} come from within, and defile the man.

 

Luke 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness {4189 poneria}.

 

Acts 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities {4189 poneria}.

 

Romans 1:29 Being filled with all unrighteousness, fornication, wickedness {4189 poneria}, covetousness, maliciousness; full of envy {5355 phthonos}, murder, debate, deceit, malignity; whisperers,

 

Hebrews 3:12-13 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

 

1 Corinthians 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness {4189 poneria}; but with the unleavened [bread] of sincerity and truth.

 

James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

 

1 John 2:18,22 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. [22] Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

 

1 John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that [spirit] of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

 

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

 


The following verses clearly indicate that it is God who is responsible for many of the things we tend to attribute to the being called Satan.

 

1. God tears/heals, smittens/binds up (Hosea 6:1)

 

Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

 

2. God devours like a lion (Hosea 13:8)

 

Hosea 13:8 I will meet them as a bear [that is] bereaved [of her whelps], and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

 

3. God wounds, afflicts, strickens, bruises, smites, makes sore/heals, kills/makes alive, declaring:”there is no god with me” (Deut. 32:39, 1Sam. 2:6, Jer. 31:28, Job 5:18, Isa. 53:10)

 

Deuteronomy 32:39 See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.

 

1 Samuel 2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

 

Jeremiah 31:28 And it shall come to pass, [that] like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

 

Job 5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

 

Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.

 

4. God forms the light, creates/causes darkness (Isa. 45:7; Jer. 13:16; Ex. 10:21, 14:10)

 

Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

 

Jeremiah 13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, [and] make [it] gross darkness.

 

Exodus 10:21 And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness [which] may be felt.

 

Exodus 14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave light by night [to these]: so that the one came not near the other all the night.

 

5. God makes peace, maketh the dumb/deaf/seeing/blind (Exodus 4:11)

 

Exodus 4:11 And the LORD said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

 

6. God sends sore judgments upon Jerusalem (the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast) (Ez. 14:21)

 

Ezekiel 14:21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

 

7. God sends evil spirits (Judges 9:23, 1Sam. 16:14, 18:10, 19:9-10)

 

Judges 9:23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

 

1Samuel 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

 

1Samuel 18:10; 19:9-10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul’s hand. [19:9-10] And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with [his] hand. 10 And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.

 

8. God sends evil angels (Psalms 78:49)

 

Psalms 78:49; 90:3 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels [among them]. 90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.

 

9. God shoots arrows/darts, break bones (Lam. 3:12-13, Nu. 24:8-9, Deut. 32:22)

 

Lamentations 3:12-13 He hath bent his bow, and set me as a mark for the arrow. 13 He hath caused the arrows of his quiver to enter into my reins.

 

Numbers 24:8-9 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce [them] through with his arrows. 9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed [is] he that blesseth thee, and cursed [is] he that curseth thee.

 

Deuteronomy 32:23 I will heap mischiefs upon them; I will spend mine arrows upon them.

 

10. God heaps mischief (Deut. 32:23)

 

Deuteronomy 32:23 I will heap mischiefs upon them; I will spend mine arrows upon them.

 

11. God breaks in pieces the horse, nations, chariot, rider, man/woman, old/young, young man/maid, shepherd/flock, husbandman/yoke of oxen, captains/rulers (Jer. 51:20-23)

 

Jeremiah 51:20-23 Thou [art] my battle axe [and] weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; 21 And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider; 22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid; 23 I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.

 

12. God turnest man to destruction (Psalms 90:3)

 

Psalms 90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.

 

13. God is as a moth/rottenness (Hos. 5:12)

 

Hosea 5:12 Therefore [will] I [be] unto Ephraim as a moth, and to the house of Judah as rottenness.

 

14. God feeds and makes drunk with worm wood, giving water of gall to drink (Lam. 3:15, Jer. 9:15)

 

Lamentations 3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.

 

Jeremiah 9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, [even] this people, with wormwood, and give them water of gall to drink.

 

15. God creates/brings evil (calamity) (Isa. 45:7, Jer. 18:8, Job 2:10, Amos 3:6)

 

Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

Jeremiah 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.

 

Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done [it]?

 


Conclusions:

 

God takes credit for many of the things that we attribute to “invisible spirit beings”.   Also, man needs to take the blame for many things he attributes to evil “invisible spirit beings”.  Every man and woman has an evil spirit in them (our hearts are naturally bent towards evil). God declares it and that should settle it:

 

“The heart is deceitful above all things, and desperately wicked: who can know it?” [Jeremiah 17:9]

 


REFERENCES

 

The majority of the Bible quotes, including Strong’s numbers are taken from the KJV text of the On-Line Bible software program (http://www.online-bible.com/index.html).

[1] – The Interlinear Bible,  Jay P. Green, Sr., copyright 1986. Note: this bible uses “The Literal Translation Of The Bible in its English text, Jay P. Green, Sr., copyright 1985.

 


Related information on Bible translation of angels, devils & Satan:





What Is God’s Grace?

OR

Why Can’t A Work’s Gospel Save Anyone?

what is god's grace definition acrostic

Introduction:

We wish to look at what God means when He talks about grace, saving grace in particular. If we have the wrong idea of what is God’s grace (the grace of God that saves a soul), then we may yet be lost in our sins and under the wrath of God, a most serious situation to be in.
 

Grace Contrasted With Works:

 
We can be sure that God’s grace has nothing to do with the works of man, since God contrasts His grace with man’s works, as clearly shown here in Romans chapter 11 verse 6:

 

“And if by grace[G5485], then is it no more of works: otherwise grace[G5485] is no more grace[G5485]. But if it be of works, then is it no more grace: otherwise work is no more work.” [Romans 11:6]

 
The Strong’s Greek number for the word “grace” in the above verse is: “G5485” which is translated as grace 130 times in the King James version. And this word “grace” – as commonly used – means “good will, loving-kindness, favour” regarding the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.
 

The Catholic Religion Has It’s Own Unique Flavors Of Grace:

 

According to the Catholic church and some Protestant denominations there are several types of grace, each associated with (obtained through) a church “sacrament” (a ritual or ceremony). One is the grace of baptism (Catechism of the Catholic church paragraph #265) that supposedly starts you off as a Catholic or Christian. This water baptism is a “works based” sacrament, like eating the communion wafer (a.k.a. “eucharist”), and participating in the ceremony (a.k.a. “sacrifice of the mass”), in the Catholic church and others, where the participant DOES something to GET something from God. The person DOES the sacrament (gets baptized or eats a wafer) to GET some “grace” (favor from God or some kind of enabling power). Then the theory is that when you GET this grace that you just did something to get, you are thereby enabled to DO good works, the kind of works that the Catholic church calls “merits” (see Catechism of the Catholic church paragraphs #2009 & #2011).  These merits are like salvation “points” that count towards your salvation, although the Catholic church never tells anyone how many “merits” it takes to get to heaven. They do say that some people actually earn more merits than they need to get to heaven and these extra merits get stored in a treasury in heaven (a.k.a. the “Treasury Of Merit”) to be distributed somehow to people that don’t earn enough of them while here on earth (see Catechism of the Catholic church paragraphs #1476 – 1478).
 
Catholics, for the most part, have not been regenerated by the Holy Spirit. Therefore, they do not realize that it is the indwelling of the Holy Spirit that ENABLES true “born again” believers to live holy, godly lives, serving the Lord Jesus Christ, by enabling them to recognize sins that they never recognized before AND by giving them the desire to obey and please God in a way that they were not BORN with. These characteristics of spiritually reborn Christians are referred to as fruits of the Spirit, as mentioned in Galatians chapter 5, verses 22 to 24.

 

We need to look to the Bible, God’s Word, for answers:

 

We need to ask ourselves, is that really what the saving grace of God is all about? Getting some mystical power from God to help you EARN or MERIT salvation? According to God, according to the Bible, as we have seen in Romans 11:6, grace is something CONTRASTED with works. It is God’s UNMERITED favor. It is not something that “enables” you to live a life “good enough” or “worthy enough” to qualify for heaven. God’s saving grace is His wonderful provision of a free and complete pardon from sin to undeserving rebellious sinners. To put it another way, God’s grace, in particular, is His salvation plan and that salvation plan is manifested in the Lord Jesus Christ, the all-sufficient sin-bearer and substitute who suffered the wrath of God for all the ungodly sinners that He came to save. Are you one of those sinners? How do you know?

 

Here is a description from the Bible of what God’s saving grace is all about (keep in mind that these verses only apply to those whom God saves – i.e. grants salvation to):

 

“8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” [Romans 5:8-10]

 

Notice in verse 8 above, that Christ came to save sinners and the label “sinner” applies to everyone. God’s grace involves His love for those who do not deserve love: sinners – people who daily and continually ignore and violate God’s commandments, even when they think they are being good (because then they are being self-righteous and ignorant of sins that God sees but they don’t see). God’s love is displayed by the fact that He came to earth as a man and suffered and died to pay the price for sins that sinners could not pay.

 

In Romans 5:9 above, we see God’s grace has to do with saving a guilty hell-deserving sinner at the expense of Christ, who suffered the punishment due to those sinners He came to save. Christ’s atoning death is sufficient to justify (make perfectly and completely righteous) those sinners whom Christ saves. We also learn from Romans 5:9 that we are saved from the wrath of God which is eternity in hell as made clear in Luke chapter 12:

 

“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” [Luke 12:4-5]

 

In Romans 5:10 above we see that before God saves a person they are His enemies. Those who are enemies against Christ includes anyone who is not yet saved.

 

Regarding Christ’s saving blood:

  • Romans 3:25 – “Whom God hath set forth to be a propitiation* through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”
    *this has to do with appeasing God, satisfying His requirements for Divine justice
  • Ephesians 2:13 – “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
  • Hebrews 9:14 – “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
  • Hebrews 9:22 – “And almost all things are by the law purged with blood; and without shedding of blood is no remission.”
  • 1 John 1:7 – “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

Regarding what Christ’s saving blood accomplishes:

  • Romans 5:1 – “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”
  • Romans 3:24 – “Being justified freely by his grace through the redemption that is in Christ Jesus:”
  • Romans 3:26 – “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”
  • Romans 8:30 – “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

Regarding God’s wrath:

  • Romans 1:18 – “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”
  • Romans 8:1 – “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”
  • John 5:24 – “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
  • 1 Thessalonians 1:10 – “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come”

Regarding the eternal nature of God’s wrath:

  • Revelation 14:11 – “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.”
  • Matthew 8:12 – “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”
  • Matthew 13:42 – “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”
  • Matthew 13:50 – “And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”
  • Matthew 22:13 – “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”
  • Matthew 24:51 – “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”
  • Matthew 25:30 – “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”
  • Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
  • Luke 13:28 – “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.”

It is the GRACE of God that saves sinners from the wrath of God even though they deserve God’s wrath for their sins:

 

“Noah found grace in the eyes of the LORD.” [Genesis 6:7-8]

 

“Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?” [Ruth 2:10]

 

“And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. 12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. 13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest. 15 And he said unto him, If thy presence go not with me, carry us not up hence. 16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. 18 And he said, I beseech thee, shew me thy glory. 19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. 20 And he said, Thou canst not see my face: for there shall no man see me, and live. 21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: (see 1Cor 10:4) 22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” [Exodus 33:11-23]

 


“And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.” [Exodus 34:9]


 

God’s grace provides an inheritance:

 

Matthew 19:29 – “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.”
 
Matthew 25:34 – “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:”
 
1 Corinthians 6:9 – “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
 
Galatians 5:21 – “Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

 

NOTE: You don’t earn an inheritance. You receive it as a gift (see Acts 8:20, Romans 6:23, Ephesians 2:8). Also, we do NOT receive an inheritance because we forsake things of this world. God causes His children to forsake the things of this world when He saves them and puts His Spirit in them because at that point He makes a person a new creature in Christ (see Ezekiel 36:25-27 & 2 Corinthians 5:17). Paul makes this point clear in Galatians 6:14-15:

 

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”

 

Circumcision or any other work of man is useless for purchasing a salvation that was already completely paid for by Christ.

 

Those who forsake the things of the world in the flesh, are doing it in their own self-righteousness and will not receive everlasting life but rather everlasting contempt.

 

What is the inheritance that the unsaved will receive:

 

Daniel 12:2 – “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
 
2 Thess 1:7 – “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;”
 
Matthew 7:13 – “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”

 

It is the grace of God that redeems sinners (purchases their salvation) through Christ Jesus:

 

“Being justified freely by his grace through the redemption that is in Christ Jesus” [Romans 3:24]

 

It is the grace of God that calls a person out of this lost world and into God’s eternal kingdom:

 

“But when it pleased God, who separated me from my mother’s womb, and called me by his grace” [Galatians 1:15]

 

It is the grace of God that makes a sinner acceptable to Him on Judgment day:

 

“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” [Ephesians 1:6]

 

It is the grace of God that redeems a sinner through the blood sacrifice of Christ:

 

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” [Ephesians 1:7]

 

God’s grace is the undeserved kindness that He shows a sinner by placing the sinner’s sins on Christ and placing the righteousness of Christ on the sinner:

 

“That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” [Ephesians 2:7]

 

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” [Isaiah 53:5-6]

 

Has God converted you from a self-righteous sinner into a person who is now aware of the depth and degree of their unrighteousness in the sight of an infinitely righteous God?

 

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” [Philippians 3:9]

 

Do you understand the holiness of God and who He is to whom you will have to give an account to someday for every thought, word and deed?

 

“Thou art of purer eyes than to behold evil, and canst not look on iniquity” [Habakkuk 1:13]

 

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” [Hebrews 4:13]

 

God’s grace involves showing sinners how He sees them and how much trouble they are in with God and how far they fall short of His glory:

 

“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” [Romans 3:10-12]

 

“For all have sinned, and come short of the glory of God” [Romans 3:23]

 

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” [Romans 5:21]

 

“And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance .” [Exod. 5:21]

 

Do you realize the enormity of the debt you owe to God and that you could never pay such a debt and dare not even try, lest you insult Christ for the grand and glorious work He did at the cross to save hell-deserving sinners?

 

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him” [Hebrews 2:3]

 

“… Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. ” [Isaiah 6:5]

 

Do you realize that religious rituals, religious traditions and any human effort are useless coverings for the nakedness of your sins and that only the righteousness of Christ can cover your sins?

 

“… Thus have ye made the commandment of God of none effect by your tradition.” [Matthew 15:6]

 

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” [Revelation 3:17]

 

“There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” [Proverbs 30:12]

 

“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7]

 

Do you realize how much God hates sin?

 

“The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.” [Psalm 11:5-6]

 

“The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.” [Psalm 5:5]

 

“It is a fearful thing to fall into the hands of the living God.” [Hebrews 10:31]

 

Do you realize how much you need God to be gracious and merciful towards you?

 

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” [Luke 18:10-14]

 

So now that you know what is God’s grace, do YOU have God’s grace?

 

Do YOU possess God’s salvation?

 
SEE ALSO:

— RM Kane