Discussion On What Is Marriage

dogs bride and groom marriage redefined gay homosexual

Two brothers: Good morning. We want to apply for a marriage license.
 
Marriage clerk: Names?
 
Two brothers: Tim and Jim Jones.
 
Marriage clerk: Jones?? Are you related?? I see a resemblance.
 
Two brothers: Yes, we’re brothers.
 
Marriage clerk: Brothers? You can’t get married.
 
Two brothers: Why not? Aren’t you giving marriage licenses to same gender couples?
 
Marriage clerk: Yes, thousands. But we haven’t had any siblings. That’s incest!
 
Two brothers: Incest? No, we are not gay.
 
Marriage clerk: Not gay? Then why do you want to get married?
 
Two brothers: For the financial benefits, of course. And we do love each other. Besides, we don’t have any other prospects.
 
Marriage clerk: But we’re issuing marriage licenses to gay and lesbian couples who’ve been denied equal protection under the law. If you are not gay, you can get married to a woman.
 
Two brothers: Wait a minute. A gay man has the same right to marry a woman as I have. But just because I’m straight doesn’t mean I want to marry a woman. I want to marry Jim. And I want to marry Tim, Are you going to discriminate against us just because we are not gay?
 
Marriage clerk: All right, all right. I’ll give you your license… Next.
 
Four Bisexual perverts: Hi. We are here to get married.
 
Marriage clerk: Names?
 
Four Bisexual perverts: John Smith, Jane James, Robert Green, and Isabella Rodan.
 
Marriage clerk: Who wants to marry whom?
 
Four Bisexual perverts: We all want to marry each other.
 
Marriage clerk: But there are four of you!
 
Four Bisexual perverts: That’s right. You see, we’re all bisexual. I love Jane and Robert, Jane loves me and Isabella, Isabella loves Robert and Jane, and Robert loves Isabella and me. All of us getting married together is the only way that we can express our sexual preferences in a marital relationship.”
 
Marriage clerk: But we’ve only been granting licenses to gay and lesbian couples.
 
Four Bisexual perverts: So you’re discriminating against bisexuals!
 
Marriage clerk: No, it’s just that, well, the traditional idea of marriage is that it’s just for couples.
 
Four Bisexual perverts: Since when are you standing on tradition?
 
Marriage clerk: Well, I mean, you have to draw the line somewhere.
 
Four Bisexual perverts: Who says? There’s no logical reason to limit marriage to couples. The more the better. Besides, we demand our rights! The mayor says the constitution guarantees equal protection under the law. Give us a marriage license!
 
Marriage clerk: All right, all right… Next.
 
Dual-personality kook: Hello, I’d like a marriage license.
 
Marriage clerk: In what names?
 
Dual-personality kook: David Deets.
 
Marriage clerk: And the other man?
 
Dual-personality kook: That’s all. I want to marry myself.
 
Marriage clerk: Marry yourself? What do you mean?
 
Dual-personality kook: Well, my psychiatrist says I have a dual personality, so I want to marry the two together. Maybe I can file a joint income-tax return.
 
Marriage clerk: That does it!? I quit! You people are making a mockery of marriage!
 
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!”  [Isaiah 5:20]
 





What Is God’s Grace?

OR

Why Can’t A Work’s Gospel Save Anyone?

what is god's grace definition acrostic

Introduction:

We wish to look at what God means when He talks about grace, saving grace in particular. If we have the wrong idea of what is God’s grace (the grace of God that saves a soul), then we may yet be lost in our sins and under the wrath of God, a most serious situation to be in.
 

Grace Contrasted With Works:

 
We can be sure that God’s grace has nothing to do with the works of man, since God contrasts His grace with man’s works, as clearly shown here in Romans chapter 11 verse 6:

 

“And if by grace[G5485], then is it no more of works: otherwise grace[G5485] is no more grace[G5485]. But if it be of works, then is it no more grace: otherwise work is no more work.” [Romans 11:6]

 
The Strong’s Greek number for the word “grace” in the above verse is: “G5485” which is translated as grace 130 times in the King James version. And this word “grace” – as commonly used – means “good will, loving-kindness, favour” regarding the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.
 

The Catholic Religion Has It’s Own Unique Flavors Of Grace:

 

According to the Catholic church and some Protestant denominations there are several types of grace, each associated with (obtained through) a church “sacrament” (a ritual or ceremony). One is the grace of baptism (Catechism of the Catholic church paragraph #265) that supposedly starts you off as a Catholic or Christian. This water baptism is a “works based” sacrament, like eating the communion wafer (a.k.a. “eucharist”), and participating in the ceremony (a.k.a. “sacrifice of the mass”), in the Catholic church and others, where the participant DOES something to GET something from God. The person DOES the sacrament (gets baptized or eats a wafer) to GET some “grace” (favor from God or some kind of enabling power). Then the theory is that when you GET this grace that you just did something to get, you are thereby enabled to DO good works, the kind of works that the Catholic church calls “merits” (see Catechism of the Catholic church paragraphs #2009 & #2011).  These merits are like salvation “points” that count towards your salvation, although the Catholic church never tells anyone how many “merits” it takes to get to heaven. They do say that some people actually earn more merits than they need to get to heaven and these extra merits get stored in a treasury in heaven (a.k.a. the “Treasury Of Merit”) to be distributed somehow to people that don’t earn enough of them while here on earth (see Catechism of the Catholic church paragraphs #1476 – 1478).
 
Catholics, for the most part, have not been regenerated by the Holy Spirit. Therefore, they do not realize that it is the indwelling of the Holy Spirit that ENABLES true “born again” believers to live holy, godly lives, serving the Lord Jesus Christ, by enabling them to recognize sins that they never recognized before AND by giving them the desire to obey and please God in a way that they were not BORN with. These characteristics of spiritually reborn Christians are referred to as fruits of the Spirit, as mentioned in Galatians chapter 5, verses 22 to 24.

 

We need to look to the Bible, God’s Word, for answers:

 

We need to ask ourselves, is that really what the saving grace of God is all about? Getting some mystical power from God to help you EARN or MERIT salvation? According to God, according to the Bible, as we have seen in Romans 11:6, grace is something CONTRASTED with works. It is God’s UNMERITED favor. It is not something that “enables” you to live a life “good enough” or “worthy enough” to qualify for heaven. God’s saving grace is His wonderful provision of a free and complete pardon from sin to undeserving rebellious sinners. To put it another way, God’s grace, in particular, is His salvation plan and that salvation plan is manifested in the Lord Jesus Christ, the all-sufficient sin-bearer and substitute who suffered the wrath of God for all the ungodly sinners that He came to save. Are you one of those sinners? How do you know?

 

Here is a description from the Bible of what God’s saving grace is all about (keep in mind that these verses only apply to those whom God saves – i.e. grants salvation to):

 

“8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.” [Romans 5:8-10]

 

Notice in verse 8 above, that Christ came to save sinners and the label “sinner” applies to everyone. God’s grace involves His love for those who do not deserve love: sinners – people who daily and continually ignore and violate God’s commandments, even when they think they are being good (because then they are being self-righteous and ignorant of sins that God sees but they don’t see). God’s love is displayed by the fact that He came to earth as a man and suffered and died to pay the price for sins that sinners could not pay.

 

In Romans 5:9 above, we see God’s grace has to do with saving a guilty hell-deserving sinner at the expense of Christ, who suffered the punishment due to those sinners He came to save. Christ’s atoning death is sufficient to justify (make perfectly and completely righteous) those sinners whom Christ saves. We also learn from Romans 5:9 that we are saved from the wrath of God which is eternity in hell as made clear in Luke chapter 12:

 

“And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” [Luke 12:4-5]

 

In Romans 5:10 above we see that before God saves a person they are His enemies. Those who are enemies against Christ includes anyone who is not yet saved.

 

Regarding Christ’s saving blood:

  • Romans 3:25 – “Whom God hath set forth to be a propitiation* through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”
    *this has to do with appeasing God, satisfying His requirements for Divine justice
  • Ephesians 2:13 – “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
  • Hebrews 9:14 – “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
  • Hebrews 9:22 – “And almost all things are by the law purged with blood; and without shedding of blood is no remission.”
  • 1 John 1:7 – “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

Regarding what Christ’s saving blood accomplishes:

  • Romans 5:1 – “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”
  • Romans 3:24 – “Being justified freely by his grace through the redemption that is in Christ Jesus:”
  • Romans 3:26 – “To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”
  • Romans 8:30 – “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

Regarding God’s wrath:

  • Romans 1:18 – “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”
  • Romans 8:1 – “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”
  • John 5:24 – “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.”
  • 1 Thessalonians 1:10 – “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come”

Regarding the eternal nature of God’s wrath:

  • Revelation 14:11 – “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.”
  • Matthew 8:12 – “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”
  • Matthew 13:42 – “And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.”
  • Matthew 13:50 – “And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.”
  • Matthew 22:13 – “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”
  • Matthew 24:51 – “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”
  • Matthew 25:30 – “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.”
  • Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
  • Luke 13:28 – “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.”

It is the GRACE of God that saves sinners from the wrath of God even though they deserve God’s wrath for their sins:

 

“Noah found grace in the eyes of the LORD.” [Genesis 6:7-8]

 

“Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?” [Ruth 2:10]

 

“And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle. 12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight. 13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest. 15 And he said unto him, If thy presence go not with me, carry us not up hence. 16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. 18 And he said, I beseech thee, shew me thy glory. 19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. 20 And he said, Thou canst not see my face: for there shall no man see me, and live. 21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: (see 1Cor 10:4) 22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.” [Exodus 33:11-23]

 


“And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.” [Exodus 34:9]


 

God’s grace provides an inheritance:

 

Matthew 19:29 – “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.”
 
Matthew 25:34 – “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:”
 
1 Corinthians 6:9 – “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
 
Galatians 5:21 – “Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

 

NOTE: You don’t earn an inheritance. You receive it as a gift (see Acts 8:20, Romans 6:23, Ephesians 2:8). Also, we do NOT receive an inheritance because we forsake things of this world. God causes His children to forsake the things of this world when He saves them and puts His Spirit in them because at that point He makes a person a new creature in Christ (see Ezekiel 36:25-27 & 2 Corinthians 5:17). Paul makes this point clear in Galatians 6:14-15:

 

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.”

 

Circumcision or any other work of man is useless for purchasing a salvation that was already completely paid for by Christ.

 

Those who forsake the things of the world in the flesh, are doing it in their own self-righteousness and will not receive everlasting life but rather everlasting contempt.

 

What is the inheritance that the unsaved will receive:

 

Daniel 12:2 – “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
 
2 Thess 1:7 – “And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;”
 
Matthew 7:13 – “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”

 

It is the grace of God that redeems sinners (purchases their salvation) through Christ Jesus:

 

“Being justified freely by his grace through the redemption that is in Christ Jesus” [Romans 3:24]

 

It is the grace of God that calls a person out of this lost world and into God’s eternal kingdom:

 

“But when it pleased God, who separated me from my mother’s womb, and called me by his grace” [Galatians 1:15]

 

It is the grace of God that makes a sinner acceptable to Him on Judgment day:

 

“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” [Ephesians 1:6]

 

It is the grace of God that redeems a sinner through the blood sacrifice of Christ:

 

“In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” [Ephesians 1:7]

 

God’s grace is the undeserved kindness that He shows a sinner by placing the sinner’s sins on Christ and placing the righteousness of Christ on the sinner:

 

“That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” [Ephesians 2:7]

 

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.” [Isaiah 53:5-6]

 

Has God converted you from a self-righteous sinner into a person who is now aware of the depth and degree of their unrighteousness in the sight of an infinitely righteous God?

 

“And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith” [Philippians 3:9]

 

Do you understand the holiness of God and who He is to whom you will have to give an account to someday for every thought, word and deed?

 

“Thou art of purer eyes than to behold evil, and canst not look on iniquity” [Habakkuk 1:13]

 

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.” [Hebrews 4:13]

 

God’s grace involves showing sinners how He sees them and how much trouble they are in with God and how far they fall short of His glory:

 

“As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” [Romans 3:10-12]

 

“For all have sinned, and come short of the glory of God” [Romans 3:23]

 

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” [Romans 5:21]

 

“And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance .” [Exod. 5:21]

 

Do you realize the enormity of the debt you owe to God and that you could never pay such a debt and dare not even try, lest you insult Christ for the grand and glorious work He did at the cross to save hell-deserving sinners?

 

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him” [Hebrews 2:3]

 

“… Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts. ” [Isaiah 6:5]

 

Do you realize that religious rituals, religious traditions and any human effort are useless coverings for the nakedness of your sins and that only the righteousness of Christ can cover your sins?

 

“… Thus have ye made the commandment of God of none effect by your tradition.” [Matthew 15:6]

 

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” [Revelation 3:17]

 

“There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.” [Proverbs 30:12]

 

“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7]

 

Do you realize how much God hates sin?

 

“The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth. Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.” [Psalm 11:5-6]

 

“The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.” [Psalm 5:5]

 

“It is a fearful thing to fall into the hands of the living God.” [Hebrews 10:31]

 

Do you realize how much you need God to be gracious and merciful towards you?

 

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” [Luke 18:10-14]

 

So now that you know what is God’s grace, do YOU have God’s grace?

 

Do YOU possess God’s salvation?

 
SEE ALSO:

— RM Kane
 





The Social Gospel

What is it and is it biblical?

 

“Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

[John 18:36]

 

What is the Social Gospel

 

The social gospel is a name for the idea of reforming society or fixing social problems in the name of Christianity.  It involves trying to promote Christian values, usually without actually promoting Christ and His narrow road to heaven.  Many large “Christian” ministries are involved in this social gospel today.  Some of the leaders of these ministries tell their followers that it is the biblical responsibility of Christians to reclaim America for Christ, even though Jesus said His kingdom is not of this world (John 18:36).  There are some serious biblical problems with the idea of this social gospel…

 

Unbiblical Unity:

 

One major problem with this social gospel is that unity among Christians and non-Christians is required.  It involves a unity of professing evangelical Christians with the unsaved at the expense of Biblical truth. Christians in some of these ministries are redefining what a Christian is, in order to allow Catholics and unsaved Protestants to be referred to as “fellow Christians” for the “greater good”.  That greater good often consists of uniting for some social cause or family values at the expense of warning the lost to flee God’s wrath. This corrupt unity would never have been so successful if not for the Charismatic/tongues movement sweeping Protestant and Catholic churches today.

 

There is a common thread of ecumenism in many so-called evangelical Christian ministries nowadays. Many ministries totally ignore the clear command of scripture to separate from fellowship with known unbelievers:

 

2Corinthians 6:14-17 – “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,”

 

As we see in the passage above, the apostle Paul made it very clear that we are not to be partners in ministry with people who pervert the Gospel by their own false gospels.

 

It is OK to spend time with Jehovah’s Witnesses, Mormon’s, and Catholic apologists IF we are seeking to preach the true Gospel to them, BUT we dare not join them in some kind of ministry AND we certainly must warn others about them. But when professing Christian ministry leaders speak nothing but words of praise for men who preach false gospels, then it is very likely that these so-called Christians are just wolves in sheep’s clothing.

 

What is the calling of Christians?

 

Another problem with the social gospel is that Christians are not called to reform the existing government establishment.  They are of course called to preach repentance, to individuals, who may or may not be government workers. But Christ came to save sinners not governments.  He also never advocated overthrowing governments.  He advocated praying for government leaders and submission to them (as long as the authorities were not commanding Christians to violate the laws of God):

 

Romans 13:1 – “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”
 
1 Timothy 2:1 – “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.”

 

Wrong focus:

 

If we focus on trying to change laws rather than on preaching the gospel (so that Christ will use our preaching to change men’s hearts), then we need to examine what we are doing. Our focus should be Christ and His future kingdom:

 

Ephesians 3:8 – “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ”

 

1 Corinthians 2:2 – “For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

 

Wrong Gospel:

 

Those who unite with unbelievers are often unbelievers themselves.  They may be very zealous in the pursuit of their causes because it is part of their “works-based” salvation plan:

 

Romans 10:2-3 – ” For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

 

Summary:

 

If we as truly saved believers in Christ are preaching the uncompromising truth about man’s lostness to everyone around us, and not just to the “really bad” people, we will soon find that no one wants to be in league with us in the pursuit of righteousness if that righteousness is Christ’s righteousness and if that righteousness has this to say even about the supposedly “good people”:

 

Isaiah 64:6 – “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 

James 2:10 – “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”

 

Jeremiah 17:9 – “The heart is deceitful above all things, and desperately wicked: who can know it?”

 
SEE ALSO:





The “Prosperity Gospel”

 

What Is The Prosperity Gospel?

 

The “prosperity gospel” is a false doctrine about material prosperity. The people who promote this doctrine misuse various Bible verses to convince their followers that God wants Christians to be materially prosperous. But Jesus said:

 

Matthew 6:19-20 – “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal”

 

A Focus On Material Riches Instead Of Spiritual Riches

 

The prosperity preachers preach that God wants his children to be materially rich and that if you tithe or give even more than a tenth, God will give back to you even more money than you gave. But Jesus said:

 

Luke 18:22 – “Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.”

 

Matthew 8:20 – “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.”

 

A Self-Centered Faith

 

The prosperity preachers preach that if you have enough faith God will give you whatever you ask for. But the Bible teaches quite a different Gospel:

 

James 4:3 – “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”

 

1 John 5:14 – “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us”

 

A Gospel Promoted By Modern Day Pharisees

 

People who promote the prosperity doctrine are often like the Pharisees whom Jesus condemned:

 

Matthew 23:4 – “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”

 

Luke 11:46 – “And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.”

 

If you are more interested in following people who promote this worldly prosperity message, than in following the Lord Jesus Christ and His command to pick up your cross and follow Him, then you need to seriously worry about your salvation because a true child of God is focused on holiness, soul winning, Bible study, ministering to others and on pleasing the Lord Jesus Christ and not focused on material prosperity. — RM Kane

 

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The True Church

by J.C. Ryle

A Look At The True Church

I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, “Do you belong to the one true Church?”

 

WHERE is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. The one true Church is composed of all believers in the Lord Jesus. It is made up of all God’s elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ’s true Church.

 
It is a Church to which
. . . . all the members have the same marks.

 
They are all born again of the Spirit: they all, possess “repentance towards God, faith towards our Lord Jesus Christ,” and holiness of life and, conversation. They all hate sin, and they all love Christ. They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible. They are all joined to one great center that is Jesus Christ. They all even now, can say with one heart, “Hallelujah;” and they can all respond with one heart and voice, Amen and Amen.
 
It is a Church which
. . . . is dependent upon no ministers upon earth,

 
however much it values those who preach the Gospel to its members. The life of its members does not hang upon Church membership, and Baptism and the Lords Supper — although they highly value these things, when they are to be had. But it has only one Great Head — one Shepherd, one chief Bishop — and that is Jesus Christ He alone, by His Spirit, admits the members of this Church, though ministers may show the door. Till He opens the door no man on earth can open it — neither bishops nor presbyters, nor convocations, nor synods. Once let a man repent and believe the Gospel, and that moment he becomes a member of this Church. Like the penitent thief, he may have no opportunity of being baptized; but he has that which is far better than any water-baptism — the baptism of the Spirit. He may not be able to receive the bread and wine in the Lord’s Supper; but he eats Christ’s body and drinks Christ’s blood by faith every day he lives, and no minister on earth can prevent him. He may be excommunicated by ordained men, and cut off from the outward ordinances of the professing Church; but all the ordained men in the world cannot shut him out of the true Church.
 
It is a Church whose existence does not
. . . . depend on forms,

 
ceremonies, cathedrals, churches, chapels, pulpit fonts, vestments, organs, endowments, money, kings, governments, magistrates, or any act of favour whatsoever from the hand of man. It has often lived on and continued when all these things have been taken from it: it has often been driven into the wilderness or into dens and caves of the earth, by those who ought to have been its friends. Its existence depends on nothing but the presence of Christ and His Spirit; and they being ever with it, the Church cannot die.
 
This is the Church to which the Scriptural titles of present honour and privilege, and the promises of future glory especially belong; this is the body of Christ; this is the Bride; this is the Lamb’s Wife; this is the flock of Christ; this is the household of faith and the family of God; this is God’s building, God’s foundation, and the temple of the Holy Ghost. This is the Church of the first-born, whose names are written in heaven; this is the royal priesthood, the chosen generation, the peculiar people, the purchased possession, the habitation of God, the light of the World, the salt and the wheat of the earth; this is the “Holy Catholic Church” of the Apostle’s Creed; this is the “One Catholic and Apostolic Church” of the Nicene Creed; this is that Church to which the Lord Jesus promises “the gates of hell shall not prevail against it,” and to which He says, “I am with you alway, even unto the end of the world.” Matt. 16:18; 28:20).
 
This is the only Church which
. . . . possesses true unity.

 
Its members are entirely agreed on all the weightier matters of religion, for they are all taught by one spirit. About God, and Christ, and the Spirit, and sin, and their own hearts, and faith, and repentance and necessity of holiness and the value of the Bible, and the importance of prayer, and the resurrection, and judgment to come — about all these points they are of one mind. Take three or four of them, strangers to one another, from the remotest corners of the earth; examine them separately on these points; you will find them all of one judgment.
 
This is the only Church which
. . . . possesses true sanctity.

 
Its members are all holy. They are not merely holy by profession, holy in name and holy in the judgment of charity; they are all holy in act and deed, and reality, and life, and truth. They are all more or less conformed to the image of Jesus Christ. No unholy man belongs to this Church.
 
This is the only Church which
. . . . is truly catholic.

 
It is not the Church of any one nation or people. Its members are to be found in every part of the world where the gospel is received and believed. It is not confined within the limits of any one country, or pent up within the pale of any particular forms or outward government. In it there is no difference between Jew and Greek, black man and white, Episcopalian and Presbyterian — but faith in Christ is all. Its members will be gathered from north, and south, and east, and west, in the last day, and will be of every name and tongue — but all one in Jesus Christ.
 
This is the only Church which
. . . . is truly apostolic.

 
It is built on the foundation laid by the Apostles, and holds the doctrines which they preached. The two grand objects at which its members aim are apostolic faith and apostolic practice; and they consider the man who talks of following the Apostles without possessing these two things to be no better than sounding brass and a tinkling cymbal.
 
This is the only Church which
. . . . is certain to endure unto the end.

 
Nothing can altogether overthrow and destroy it. Its members may be persecuted, oppressed, imprisoned, beaten, beheaded. burned; but the true Church is never altogether extinguished; it rises again from its afflictions; it lives on through fire and water. When crushed in one land it springs up in another. The Pharaohs, the Herods, the Neros, the Bloody Marys, have labored in vain to put down this Church: they slay their thousands, and then pass away and go to their own place. The true Church outlives them all and sees them buried each in their turn. It is an anvil that has broken many a hammer in this world, and will break many a hammer still; it is a bush which is often burning, and yet is not consumed.
 
This is the only Church of which
. . . . no one member can perish.

 
Once enrolled in the lists of this Church, sinners are safe for eternity; they are never cast away. The election of God the Father, the continual intercession of God the Son, the daily renewing and sanctifying power of God the Holy Ghost, surround and fence them in like a garden enclosed. Not one bone of Christ’s mystical body shall ever he broken; not one lamb of Christ’s flock shall ever be plucked out of His hand.
 
This is the Church which
. . . . does the work of Christ upon earth.

 
Its members are a little flock, and few in number, compared with the children of the world: one or two here, and two or three there — a few in this district and a few in that. But these are they who shake the universe; but these are they who change the fortunes of kingdoms by their prayers; these are they who are the active workers for spreading the knowledge of pure religion and undefiled, these are the lifeblood of a country, the shield, the defense, the stay, and the support of any nation to which they belong.
 
This is the Church which
. . . . shall be truly glorious at the end.

 
When all earthly glory is passed away then shall this Church be presented without spot before God the Father’s throne. Thrones, principalities, and powers upon earth shall come to nothing; dignities and offices, and endowments shall all pass away; but the Church of the first-born shall shine as the stars at the last, and be presented with joy before the Father’s throne, in the day of Christ’s appearing. When the Lord’s jewels are made up, and the manifestation of the sons of God takes place, episcopacy, and presbyterianism, and congregationalism will not be mentioned; one Church only will be named, and that is the Church of the elect.
 
This is the true Church to which
. . . . a man must belong, if he would be saved.

 
Till you belong to this, you are nothing better than a lost soul. You may have the form, the husk, the skin, and the shell of religion, but you have not got the substance and the life. Yes, you may have countless outward privileges: you may enjoy great light, and knowledge — but if you do not belong to the body of Christ, your light, and knowledge, and privileges, will not save your soul. Alas, for the ignorance that prevails on this point! Men fancy if they join this Church or that Church, and become communicants, and go through certain forms, that all must be right with their souls. It is an utter delusion; it is a gross mistake. All were not Israel who were called Israel, and all are not members of Christ’s body who profess themselves Christians. Take notice, you may be a staunch Episcopalian or Presbyterian, or Congregationalist, or Baptist, or Methodist, or Plymouth Brother — and yet not belong to the true Church. And if you do not, it will be better at last if you had never been born.
 

“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”
[Matthew 7:22-23]

 

 


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