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Predestination And Free-Will – Can We Give Birth To Ourselves?

Predestination And Free-Will

Can We Give Birth To Ourselves?

 

John 3:3 – “Except a man be born again, he cannot see the kingdom of God.”

 
We have about as much to contribute towards our spiritual birth as we had with our physical birth. God is the potter. We are the clay. He makes us without our help:
 

Romans 9:21 – “Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?”

 

Jeremiah 18:3-6 – “3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. 4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it. 5 Then the word of the LORD came to me, saying, 6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.”

 
God is not sitting around somewhere waiting and hoping for sinful man to accept him. Christians are God’s people because God makes them His people, His sheep:
 

Psalm 100:3 – “Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.”

 
Summary: This article is a section of a much larger article on the Bible doctrines of Election and Predestination called “Who accepts Whom?“. You are urged to check out that larger article for many other thought provoking questions pertaining these “Doctrines of Grace”. — RM Kane
 


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Featured Gospel Message

Christ Died For The Ungodly

by Horatius Bonar

The divine testimony concerning man is, that he is a sinner. God bears witness against him, not for him; and testifies that "there is none righteous, no, not one"; that there is "none that doeth good"; none "that understandeth"; none that even seeks after God, and, still more, none that loves Him (Psa. 14:1-3; Rom. 3:10-12). God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." <continued>