Yom Kippur – The Day Of Atonement
Yom Kippur – The Day Of Atonement
and how it relates to Christianity
What does Yom Kippur mean?
It comes from the Hebrew word ‘kaphar’ which means ‘to atone’ or ‘make atonement’. Yom means day so the phrase refers to day to atone or day to make atonement.
When it was instituted:
Instructions regarding the day of atonement, were given by God to Moses 3,500 years ago as recorded in Leviticus 16 & 23:26-32 and Numbers 29:7-11. It is the most solemn of Jewish holy days. It is tied to and follows the Feast of Trumpets, also known as Rosh Hashanah (the Jewish New Year).
Why was it instituted?
To represent that atonement required the sacrificing of a life, in fact of an innocent life, by the shedding of blood (Leviticus 17:11 & Hebrews 9:22). It also was instituted as a symbol of things to come (Colossians 2:17).
How and where was it conducted?
It was a once a year sacrifice for the sins of the people of Israel. A bull would be sacrificed on the alter in the temple as a sin offering for the high priest. Two goats were then chosen, one to be sacrificed on the alter in the temple as a sin offering for the people. The second goat was designated as a scapegoat. The priests would lay their hands on its head and confess over it the sins of the people and then send it out into the desert. A ram would then be scarified for the high priest and another ram for the people.
What did the goats symbolize?
The goat that was sacrificed symbolized Christ’s atoning death as payment for sin. The scapegoat that was sent out into the desert alive symbolized the removal of sin and guilt by transferring it from the people to a substitute just as God had provided a substitute to Abraham for Isaac (a ram) and a substitute for us (Jesus Christ). I believe that the 2 goats combined symbolized Christ’s death and resurrection. Note (in Lev 16) that the one goat was sacrificed prior to the other one being sent out alive into the desert and that the sins were transferred (symbolically) to the scapegoat after the first goat was killed.
Why is Yom Kippur not scripturally observed today?
Herod’s temple was destroyed in 70AD in fulfillment of Hosea 3:4-5 and scripture mandated that the sacrifices be done in the temple and the blood sprinkled in the Holy of Holies within the innermost part of the temple.
How do Jewish people handle this atonement dilemma?
They may gather on the shore of a body of water waving a rooster or a hen around their head saying that it is their substitute for sin. Other things considered as means of atonement in modern Judaism include prayer, repentance, charity, and doing justly. They reconcile this inconsistency either because they don’t fully understand scripture, or because its what they were taught and all they know, or because they have no other alternative outside of Yeshua (Jesus Christ) if they desire atonement for their sins.
Jews who do not believe that Yeshua (Jesus) is the promised Messiah of the Hebrew scriptures, fail to recognize the many prophecies in sacred scripture that were fulfilled by Yeshua when he walked this earth 2000 years ago. The book of the prophet Isaiah, chapter 53 is one very good example. Here is a related portion of that chapter:
“He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.” [Isaiah 53: 3-7]
Christ Died For The Ungodly
by Horatius Bonar
The divine testimony concerning man is, that he is a sinner. God bears witness against him, not for him; and testifies that "there is none righteous, no, not one"; that there is "none that doeth good"; none "that understandeth"; none that even seeks after God, and, still more, none that loves Him (Psa. 14:1-3; Rom. 3:10-12). God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." <continued>
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