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The Soul Winner by Charles Spurgeon

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The Soul Winner

by Charles Haddon Spurgeon

 

What Is It to Win a Soul?

I PURPOSE, dear brethren, if God shall enable me, to give you a short course of lectures under the general head of “THE SOUL-WINNER.” Soulwinning is the chief business of the Christian minister; indeed, it should be the main pursuit of every true believer. We should each say with Simon Peter, “I go a fishing,” and with Paul our aim should be, “That I might by all means save some.”

We shall commence our discourses upon this subject by considering the question —

WHAT IS IT TO WIN A SOUL?

This may be instructively answered by describing what it is not. We do not regard it to be soul-winning to steal members out of churches already established, and train them to utter our peculiar Shibboleth: we aim rather at bringing souls to Christ than at making converts to our synagogue. There are sheep-stealers abroad, concerning whom I will say nothing except that they are not “brethren”, or, at least, they do not act in a brotherly fashion. To their own Master they must stand or fall. We count it utter meanness to build up our own house with the ruins of our neighbours’ mansions; we infinitely prefer to quarry for ourselves. I hope we all sympathize in the largehearted spirit of Dr. Chalmers, who, when it was said that such and such an effort would not be beneficial to the special interests of the Free Church of Scotland, although it might promote the general religion of the land, said, “What is the Free Church compared with the Christian good of the people of Scotland?” What, indeed, is any church, or what are all the churches put together, as mere organizations, if they stand in conflict with the moral and spiritual advantage of the nation, or if they impede the kingdom of Christ? It is because God blesses men through the churches that we desire to see them prosper, and not merely for the sake of the churches themselves. There is such a thing as selfishness in our eagerness for the aggrandisement of our own party; and from this evil spirit may grace deliver us! The increase of the kingdom is more to be desired than the growth of a clan. We would do a great deal to make a Paedobaptist brother into a Baptist, for we value our Lord’s ordinances; we would labour earnestly to raise a believer in salvation by free-will into a believer in salvation by grace, for we long to see all religious teaching built upon the solid rock of truth, and not upon the sand of imagination; but, at the same time, our grand object is not the revision of opinions, but the regeneration of natures. We would bring men to Christ and not to our own peculiar views of Christianity. Our first care must be that the sheep should be gathered to the great Shepherd; there will be time enough afterwards to secure them for our various folds. To make proselytes, is a suitable labour for Pharisees: to beget men unto God, is the honourable aim of ministers of Christ.

 


NOTE: The above text is just an excerpt from the book “The Soul Winner”. 

For a complete copy of the 170 page book in PDF format click HERE.

 


 

 

Below is a scanned version of the book “The Soul Winner: or How to lead sinners to the Saviour”

 

You can read this electronic book in several ways, including from the reader window below.

 

Other formats include:

 

PDF Of Scanned Book Pages | Plain Text |  ePub

 

In addition, if you click on the FULL SCREEN icon ebook-full-screen-icon below, you can have the ebook read aloud ebook-read-aloud-button to you or you can click the PLAY button ebook-play-button and the reader will automatically flip the pages until you click the PAUSE button ebook-pause-button.
 

This book was written by the famous Baptist preacher, teacher and evangelist Charles H. Spurgeon from London England in the 1800s.

 

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The divine testimony concerning man is, that he is a sinner. God bears witness against him, not for him; and testifies that "there is none righteous, no, not one"; that there is "none that doeth good"; none "that understandeth"; none that even seeks after God, and, still more, none that loves Him (Psa. 14:1-3; Rom. 3:10-12). God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." <continued>

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