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Catechism

The Shorter Catechism Of The Presbyterian Church

Published December 18, 2011

The Shorter Catechism Of The Presbyterian Church

 

Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, and to enjoy him forever.

 

Q. 2. What rule hath God given to direct us how we may glorify and enjoy him?
A. The word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him.

 … Continue reading →

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The Larger Catechism Of The Presbyterian Church

Published December 18, 2011

The Larger Catechism Of The Presbyterian Church

 

Q. 1. What is the chief and highest end of man?
A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever.

 

Q. 2. How doth it appear that there is a God?
A. The very light of nature in man, and the works of God, declare plainly that there is a God; but his word and Spirit only do sufficiently and effectually reveal him unto… Continue reading →

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The Heidelberg Catechism

Published December 18, 2011

The Heidelberg Catechism

 

This is an HTML adaption of the e-text version provided by “The Christian Classics Ethereal Libray” (CCEL). The text version is located at http://www.ccel.org/creeds/heidelberg-cat-ext.txt

 

Brief History of the Heidelberg Catechism

 

One of the symbolical books of the Reformed Church. Its name is derived from the city in which it was compiled and first printed. It is also sometimes styled the Palatinate Catechism, from the territory (the Palatinate) of the prince (Frederick III) under… Continue reading →

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Featured Gospel Message

Christ Died For The Ungodly

by Horatius Bonar

The divine testimony concerning man is, that he is a sinner. God bears witness against him, not for him; and testifies that "there is none righteous, no, not one"; that there is "none that doeth good"; none "that understandeth"; none that even seeks after God, and, still more, none that loves Him (Psa. 14:1-3; Rom. 3:10-12). God speaks of man kindly, but severely; as one yearning over a lost child, yet as one who will make no terms with sin, and will "by no means clear the guilty." <continued>

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